Jace Robertson

So speaking of day of liberation, I mean, when I first heard that coming out, Trump, I guess a few days ago by the time you're hearing this, said there's a day of liberation. And I thought every day is a day of liberation as a follower of Jesus. We're making new creations. The old is gone. But that was their day of liberation as a nation, as a people.

So speaking of day of liberation, I mean, when I first heard that coming out, Trump, I guess a few days ago by the time you're hearing this, said there's a day of liberation. And I thought every day is a day of liberation as a follower of Jesus. We're making new creations. The old is gone. But that was their day of liberation as a nation, as a people.

So speaking of day of liberation, I mean, when I first heard that coming out, Trump, I guess a few days ago by the time you're hearing this, said there's a day of liberation. And I thought every day is a day of liberation as a follower of Jesus. We're making new creations. The old is gone. But that was their day of liberation as a nation, as a people.

So I think that's a key thing to remember because I put that little phrase in your mind, a lamb was eaten, blood was spilled and put on the doorframe from the lamb and it was eaten.

So I think that's a key thing to remember because I put that little phrase in your mind, a lamb was eaten, blood was spilled and put on the doorframe from the lamb and it was eaten.

So I think that's a key thing to remember because I put that little phrase in your mind, a lamb was eaten, blood was spilled and put on the doorframe from the lamb and it was eaten.

Well, and later... which you'll introduce. This is going to come up again in John 13, where he's talking about what we call the Lord's Supper now, which he introduced at the Last Supper. And so it's like when he starts making some claims in the back end of this chapter, it's going to make a lot more sense if you look at it from their perspective.

Well, and later... which you'll introduce. This is going to come up again in John 13, where he's talking about what we call the Lord's Supper now, which he introduced at the Last Supper. And so it's like when he starts making some claims in the back end of this chapter, it's going to make a lot more sense if you look at it from their perspective.

Well, and later... which you'll introduce. This is going to come up again in John 13, where he's talking about what we call the Lord's Supper now, which he introduced at the Last Supper. And so it's like when he starts making some claims in the back end of this chapter, it's going to make a lot more sense if you look at it from their perspective.

You remember the first thing John the Baptist said in John 2 when he saw him? He said, look. The Lamb of God. The Lamb of God that takes away the sins of the world. So that's why, because if you just go to the verse where Jesus says, which we'll get to, he's like, unless you eat my flesh and drink my blood, you'll have no part with me. Well, people are like, oh, wait a minute, I'm out on this.

You remember the first thing John the Baptist said in John 2 when he saw him? He said, look. The Lamb of God. The Lamb of God that takes away the sins of the world. So that's why, because if you just go to the verse where Jesus says, which we'll get to, he's like, unless you eat my flesh and drink my blood, you'll have no part with me. Well, people are like, oh, wait a minute, I'm out on this.

You remember the first thing John the Baptist said in John 2 when he saw him? He said, look. The Lamb of God. The Lamb of God that takes away the sins of the world. So that's why, because if you just go to the verse where Jesus says, which we'll get to, he's like, unless you eat my flesh and drink my blood, you'll have no part with me. Well, people are like, oh, wait a minute, I'm out on this.

What is this, some kind of cannibalism? Type of thing. And you can look up the Greek words and say, what were the words? No, it pretty much meant eat and drink. So it's like, well, what did he mean by that? But now we're giving you the clues to kind of wrap your head around what he was saying.

What is this, some kind of cannibalism? Type of thing. And you can look up the Greek words and say, what were the words? No, it pretty much meant eat and drink. So it's like, well, what did he mean by that? But now we're giving you the clues to kind of wrap your head around what he was saying.

What is this, some kind of cannibalism? Type of thing. And you can look up the Greek words and say, what were the words? No, it pretty much meant eat and drink. So it's like, well, what did he mean by that? But now we're giving you the clues to kind of wrap your head around what he was saying.

Which was right before his death on the cross. Because you think about it, he didn't pick the Day of Atonement or the Jubilee or whatever. Pentecost, right. Yeah, he picked the Passover.

Which was right before his death on the cross. Because you think about it, he didn't pick the Day of Atonement or the Jubilee or whatever. Pentecost, right. Yeah, he picked the Passover.

Which was right before his death on the cross. Because you think about it, he didn't pick the Day of Atonement or the Jubilee or whatever. Pentecost, right. Yeah, he picked the Passover.

Yeah, let me read verse 5. And now we get, if you're keeping score, how many questions have we had so far, Al, that we've written down? Four? Four. Yeah. Where we just take Jesus' questions. Now, granted, this was a kind of a trap question, because John says that. And this one doesn't seem as profound when I first read it, but boy...

Yeah, let me read verse 5. And now we get, if you're keeping score, how many questions have we had so far, Al, that we've written down? Four? Four. Yeah. Where we just take Jesus' questions. Now, granted, this was a kind of a trap question, because John says that. And this one doesn't seem as profound when I first read it, but boy...