Jep Robertson

What a lot of people miss, you have two baptisms here in this New Testament era, the first century of John's baptism or repentance. Then he points to Jesus and this idea of baptism of the Spirit. So you get over in Acts 19, you see that there's this idea there were two different baptisms, and a lot of times people were trying to figure that out in the first century.

What a lot of people miss, you have two baptisms here in this New Testament era, the first century of John's baptism or repentance. Then he points to Jesus and this idea of baptism of the Spirit. So you get over in Acts 19, you see that there's this idea there were two different baptisms, and a lot of times people were trying to figure that out in the first century.

But did you realize there were two baptisms in the Old Testament as well? One is mentioned, Paul mentions it in 1 Corinthians 10, and that's when the people are coming out of the Exodus, coming out of Egypt. It says there were walls of water and a cloud over the top of them. So in a sense, that symbolized a baptism, them coming out of slavery and into the wilderness, the possibility of freedom.

But did you realize there were two baptisms in the Old Testament as well? One is mentioned, Paul mentions it in 1 Corinthians 10, and that's when the people are coming out of the Exodus, coming out of Egypt. It says there were walls of water and a cloud over the top of them. So in a sense, that symbolized a baptism, them coming out of slavery and into the wilderness, the possibility of freedom.

But did you realize there were two baptisms in the Old Testament as well? One is mentioned, Paul mentions it in 1 Corinthians 10, and that's when the people are coming out of the Exodus, coming out of Egypt. It says there were walls of water and a cloud over the top of them. So in a sense, that symbolized a baptism, them coming out of slavery and into the wilderness, the possibility of freedom.

It says it exactly. It calls it a baptism. Moses' baptism is what he called it.

It says it exactly. It calls it a baptism. Moses' baptism is what he called it.

It says it exactly. It calls it a baptism. Moses' baptism is what he called it.

But you know what's interesting is when those, you know, remember then they have 40 years, they're wandering around, a bunch of people didn't believe, they wanted to go back, and so they died out. So a new generation gets right there to the edge of the promised land, They come up on the Jordan River. Guess what? It's flooded.

But you know what's interesting is when those, you know, remember then they have 40 years, they're wandering around, a bunch of people didn't believe, they wanted to go back, and so they died out. So a new generation gets right there to the edge of the promised land, They come up on the Jordan River. Guess what? It's flooded.

But you know what's interesting is when those, you know, remember then they have 40 years, they're wandering around, a bunch of people didn't believe, they wanted to go back, and so they died out. So a new generation gets right there to the edge of the promised land, They come up on the Jordan River. Guess what? It's flooded.

But they got to get across to get in to go to Jericho. And what happened? And what happened? There was a second miraculous crossing.

But they got to get across to get in to go to Jericho. And what happened? And what happened? There was a second miraculous crossing.

But they got to get across to get in to go to Jericho. And what happened? And what happened? There was a second miraculous crossing.

Yeah.

Yeah.

Yeah.

I like the idea of that shadow coming forward. All right, so we're out of time. Man, that went fast.

I like the idea of that shadow coming forward. All right, so we're out of time. Man, that went fast.

I like the idea of that shadow coming forward. All right, so we're out of time. Man, that went fast.