Kaizen Asiedu

So the way I approach my content and everything I talk about is I might be wrong and I know I'm biased and I know I have a perspective. I'm here to seek the truth and understand it as best as I can. Understanding that in life, it's, it's always a point in the future. You never arrive at absolute truth about everything, or at least I'm very far from that.

So the way I approach my content and everything I talk about is I might be wrong and I know I'm biased and I know I have a perspective. I'm here to seek the truth and understand it as best as I can. Understanding that in life, it's, it's always a point in the future. You never arrive at absolute truth about everything, or at least I'm very far from that.

So yeah, for me, it's like, it's a, it's a philosophy of curiosity as opposed to conclusions. It's like, okay, if I'm going to analyze any issue, I'm going to give my best interpretation of it at the time, recognizing that in a week, in a year, I might look back and say, oh, wow, there's so many things I see about that that were untrue.

So yeah, for me, it's like, it's a, it's a philosophy of curiosity as opposed to conclusions. It's like, okay, if I'm going to analyze any issue, I'm going to give my best interpretation of it at the time, recognizing that in a week, in a year, I might look back and say, oh, wow, there's so many things I see about that that were untrue.

So yeah, for me, it's like, it's a, it's a philosophy of curiosity as opposed to conclusions. It's like, okay, if I'm going to analyze any issue, I'm going to give my best interpretation of it at the time, recognizing that in a week, in a year, I might look back and say, oh, wow, there's so many things I see about that that were untrue.

So yeah, it's like a philosophical commitment to growth and change as opposed to like a static arrival point at truth.

So yeah, it's like a philosophical commitment to growth and change as opposed to like a static arrival point at truth.

So yeah, it's like a philosophical commitment to growth and change as opposed to like a static arrival point at truth.

Yeah, to give that a little bit more color. So yeah, I've had a lot of experience with plant medicine, ayahuasca, bufo, which is 5-MeO-DNT, aboga. I think the most recent insight that I've had is just how much we're in our heads.

Yeah, to give that a little bit more color. So yeah, I've had a lot of experience with plant medicine, ayahuasca, bufo, which is 5-MeO-DNT, aboga. I think the most recent insight that I've had is just how much we're in our heads.

Yeah, to give that a little bit more color. So yeah, I've had a lot of experience with plant medicine, ayahuasca, bufo, which is 5-MeO-DNT, aboga. I think the most recent insight that I've had is just how much we're in our heads.

like genuinely i think maybe it's a western phenomenon in particular but just how much we literally spend our time just in our own thoughts rather than in our senses and actually present you know people talk about like mindfulness right this movement of like look everyone should be mindful and i actually think i know it's just a word but we need to be more mindless

like genuinely i think maybe it's a western phenomenon in particular but just how much we literally spend our time just in our own thoughts rather than in our senses and actually present you know people talk about like mindfulness right this movement of like look everyone should be mindful and i actually think i know it's just a word but we need to be more mindless

like genuinely i think maybe it's a western phenomenon in particular but just how much we literally spend our time just in our own thoughts rather than in our senses and actually present you know people talk about like mindfulness right this movement of like look everyone should be mindful and i actually think i know it's just a word but we need to be more mindless

We're so full of mind that it prevents us from connecting to our other ways of perceiving life. And your mind is not the only way that you perceive life. It's like your senses and your physical experiences. And when people talk about common sense, that's like your sense, your sensory experience and like your intuitions rather than your concepts and ideas of what reality is supposed to be.

We're so full of mind that it prevents us from connecting to our other ways of perceiving life. And your mind is not the only way that you perceive life. It's like your senses and your physical experiences. And when people talk about common sense, that's like your sense, your sensory experience and like your intuitions rather than your concepts and ideas of what reality is supposed to be.

We're so full of mind that it prevents us from connecting to our other ways of perceiving life. And your mind is not the only way that you perceive life. It's like your senses and your physical experiences. And when people talk about common sense, that's like your sense, your sensory experience and like your intuitions rather than your concepts and ideas of what reality is supposed to be.

And I think the thing that plant medicine has really done for me is help me get out of my head. It's like get out of my head and pay attention to my moment-to-moment experience more, which I guess you could just call presence, rather than trusting every wayward thought. Because I have a mind that's very, very active.

And I think the thing that plant medicine has really done for me is help me get out of my head. It's like get out of my head and pay attention to my moment-to-moment experience more, which I guess you could just call presence, rather than trusting every wayward thought. Because I have a mind that's very, very active.

And I think the thing that plant medicine has really done for me is help me get out of my head. It's like get out of my head and pay attention to my moment-to-moment experience more, which I guess you could just call presence, rather than trusting every wayward thought. Because I have a mind that's very, very active.