Kelsey Grammer

Whether or not they want to acknowledge it or fight it or they're angry about it or angry that someone would say, you know, I don't look down my nose at anybody that's had an abortion. I don't. I feel sad about it for people. Where before I used to think, well, yeah, of course you have the right to do whatever you want to do with your body. I do believe that.

The consequences of another body being stopped from living is always, you know, consequence, war, warfare, abortion. They all ask the same question. Did I do the right thing? And I think a lot of people struggle with it, and my heart goes out to them. I mean, this is not a condemnation book either. It's not a grief book. It's also not a condemnation book. We are left with it sometimes.

The consequences of another body being stopped from living is always, you know, consequence, war, warfare, abortion. They all ask the same question. Did I do the right thing? And I think a lot of people struggle with it, and my heart goes out to them. I mean, this is not a condemnation book either. It's not a grief book. It's also not a condemnation book. We are left with it sometimes.

We wrestle with it as a society. And I wouldn't give us much of a chance at all if we weren't wrestling with it. I haven't talked about this. The moment I went with Jill, this is some time ago, of course. There were four guys sitting in there. And nobody was happy. No guy was happy there.

We wrestle with it as a society. And I wouldn't give us much of a chance at all if we weren't wrestling with it. I haven't talked about this. The moment I went with Jill, this is some time ago, of course. There were four guys sitting in there. And nobody was happy. No guy was happy there.

And then one of the girls came out who had just finished her procedure, and she sort of hopped out and said, well, that's taken care of. And it was just, there was like a collective moment of what seemed like deep sadness between these four young men. who were on a journey that they didn't mean to be on. Nobody feels good about ending a life. I don't think they do. That's where I come from.

And then one of the girls came out who had just finished her procedure, and she sort of hopped out and said, well, that's taken care of. And it was just, there was like a collective moment of what seemed like deep sadness between these four young men. who were on a journey that they didn't mean to be on. Nobody feels good about ending a life. I don't think they do. That's where I come from.

The consequence of, you know, what we do to ourselves, what we haunt ourselves with these ideas that maybe all my action took my sister's life. That was horrible. I did go through that for a while. And I dismissed it. You know, because like I said in the book, I said, God doesn't do it tit for tat that way. It doesn't actually work that way. Only man would think of that.

The consequence of, you know, what we do to ourselves, what we haunt ourselves with these ideas that maybe all my action took my sister's life. That was horrible. I did go through that for a while. And I dismissed it. You know, because like I said in the book, I said, God doesn't do it tit for tat that way. It doesn't actually work that way. Only man would think of that.

And that's, you know, that's the enemy. It's, you know. Always out there too. And you gotta remember that the enemy is present to invade our thoughts, to invade our lives, to kill our minds with doubt and fear. And you mentioned, you know, so much fear going on. I'm reading a book right now, Power Positive Thinking, Norman Vincent Peale, published in 51, 52, something like that.

And that's, you know, that's the enemy. It's, you know. Always out there too. And you gotta remember that the enemy is present to invade our thoughts, to invade our lives, to kill our minds with doubt and fear. And you mentioned, you know, so much fear going on. I'm reading a book right now, Power Positive Thinking, Norman Vincent Peale, published in 51, 52, something like that.

And there's a whole, I just came upon a section where it said, the primary thing right now is to keep people in fear. 1950 whatever. It's been going on for a long time. This is the warfare that we're born into. Fear. And fear is the mind killer. Fear is the soul killer. That's how you get in there.

And there's a whole, I just came upon a section where it said, the primary thing right now is to keep people in fear. 1950 whatever. It's been going on for a long time. This is the warfare that we're born into. Fear. And fear is the mind killer. Fear is the soul killer. That's how you get in there.

That other guy is. That's reminding me of another thing. This is the way life goes for me. I see these things. That Twilight Zone thing where the guy is walking along. He's died. He goes to the pearly gates. And he's got his dog with him. And he says, is this it? And St. Peter says, yeah. Yeah, come on in. He says, my dog can come? He says, no. He says, oh, Ellen. Oh, that's OK then.

That other guy is. That's reminding me of another thing. This is the way life goes for me. I see these things. That Twilight Zone thing where the guy is walking along. He's died. He goes to the pearly gates. And he's got his dog with him. And he says, is this it? And St. Peter says, yeah. Yeah, come on in. He says, my dog can come? He says, no. He says, oh, Ellen. Oh, that's OK then.

I think I'll just keep walking a bit. So he keeps walking. He takes his dog with him and comes along another set of gates. What's this? He says, St. Peter says, well, welcome. Really? I can come on? You want a dog, too? He says, yeah, of course. He said, well, a fellow down the road. He said, he was St. Peter. He said, I couldn't bring my dog. And he said, oh, that's the other place.

I think I'll just keep walking a bit. So he keeps walking. He takes his dog with him and comes along another set of gates. What's this? He says, St. Peter says, well, welcome. Really? I can come on? You want a dog, too? He says, yeah, of course. He said, well, a fellow down the road. He said, he was St. Peter. He said, I couldn't bring my dog. And he said, oh, that's the other place.

So, yeah, that's the other guy, doesn't it?

So, yeah, that's the other guy, doesn't it?

There's a, there's a guy, there was a, There was a critic, John Simon was his name. He began writing maybe in the mid 70s and through maybe 2000. And he was so mean, personally mean to people, actors that he didn't like. He just called them fat or you're disgusting. And it became entertaining to see what nastiness he would conjure up in his next review. But it became stylish to write that way.