Matty

So the picture of Daniel 7, then it makes a lot more sense because Jesus said before his crucifixion that he had a certain degree of glory with the father, with the ancient of days before the world began. It says, restore me to that.

So the picture of Daniel 7, then it makes a lot more sense because Jesus said before his crucifixion that he had a certain degree of glory with the father, with the ancient of days before the world began. It says, restore me to that.

So the picture of Daniel 7, then it makes a lot more sense because Jesus said before his crucifixion that he had a certain degree of glory with the father, with the ancient of days before the world began. It says, restore me to that.

So then when you read about when he's presented before the Ancient of Days, you start to understand it when it says, I saw in the night visions, and behold, with the clouds of heaven, this is Daniel 7, there came one like a son of man. And he came to the Ancient of Days and was presented before him.

So then when you read about when he's presented before the Ancient of Days, you start to understand it when it says, I saw in the night visions, and behold, with the clouds of heaven, this is Daniel 7, there came one like a son of man. And he came to the Ancient of Days and was presented before him.

So then when you read about when he's presented before the Ancient of Days, you start to understand it when it says, I saw in the night visions, and behold, with the clouds of heaven, this is Daniel 7, there came one like a son of man. And he came to the Ancient of Days and was presented before him.

So now this is that moment where Christ is presented before the Ancient of Days and to him was given dominion And glory, and I love this, and a kingdom. Think about this. This is the moment to where Christ was given glory. A dominion, glory, and a kingdom. And so that picture that you see in Revelation 1, it sounds a whole lot like the Ancient of Days.

So now this is that moment where Christ is presented before the Ancient of Days and to him was given dominion And glory, and I love this, and a kingdom. Think about this. This is the moment to where Christ was given glory. A dominion, glory, and a kingdom. And so that picture that you see in Revelation 1, it sounds a whole lot like the Ancient of Days.

So now this is that moment where Christ is presented before the Ancient of Days and to him was given dominion And glory, and I love this, and a kingdom. Think about this. This is the moment to where Christ was given glory. A dominion, glory, and a kingdom. And so that picture that you see in Revelation 1, it sounds a whole lot like the Ancient of Days.

Well, yeah, because the Ancient of Days in this moment gave Christ dominion, glory, and kingdom. He's restoring Christ to the glory that he had with him before the world began. And I think that's the connection here in this passage when we talk about the kingdom of God being here. And the kingdom of God being now, yes, it is to come as well.

Well, yeah, because the Ancient of Days in this moment gave Christ dominion, glory, and kingdom. He's restoring Christ to the glory that he had with him before the world began. And I think that's the connection here in this passage when we talk about the kingdom of God being here. And the kingdom of God being now, yes, it is to come as well.

Well, yeah, because the Ancient of Days in this moment gave Christ dominion, glory, and kingdom. He's restoring Christ to the glory that he had with him before the world began. And I think that's the connection here in this passage when we talk about the kingdom of God being here. And the kingdom of God being now, yes, it is to come as well.

But when we talk about that, the connection point of all of this is that in the resurrection and the ascension of Christ and the coming down of the temple in AD 70, it was a vindication of Christ. It was an establishment of Christ as having all authority, all dominion, all glory. And he is the king now because he has the kingdom. That's the language of what's being set up here today.

But when we talk about that, the connection point of all of this is that in the resurrection and the ascension of Christ and the coming down of the temple in AD 70, it was a vindication of Christ. It was an establishment of Christ as having all authority, all dominion, all glory. And he is the king now because he has the kingdom. That's the language of what's being set up here today.

But when we talk about that, the connection point of all of this is that in the resurrection and the ascension of Christ and the coming down of the temple in AD 70, it was a vindication of Christ. It was an establishment of Christ as having all authority, all dominion, all glory. And he is the king now because he has the kingdom. That's the language of what's being set up here today.

In John chapter 1, this is not in here randomly when it talks about Jacob's ladder and it talks about the Son of Man being revealed.

In John chapter 1, this is not in here randomly when it talks about Jacob's ladder and it talks about the Son of Man being revealed.

In John chapter 1, this is not in here randomly when it talks about Jacob's ladder and it talks about the Son of Man being revealed.

Yeah, when you reference yourself outside of a temporal frame, it's like, well, you are, you were, you is. I mean, before Abraham was, I am. You are, you are, you is. No, I like it. I like it, too. That's it.

Yeah, when you reference yourself outside of a temporal frame, it's like, well, you are, you were, you is. I mean, before Abraham was, I am. You are, you are, you is. No, I like it. I like it, too. That's it.