Zach

in your sins, maybe when that temple is destroyed, which, you know, a lot of them are killed. The temple was desecrated. And so he's making all these connections, and he's like, what I have to offer, there's no death involved. He's the fulfillment of where it all went bad, sin and death.

in your sins, maybe when that temple is destroyed, which, you know, a lot of them are killed. The temple was desecrated. And so he's making all these connections, and he's like, what I have to offer, there's no death involved. He's the fulfillment of where it all went bad, sin and death.

Well, it's a different kind of death. It's like instead of you dying in your sins, the reason I read that Romans 6, and if you, I mean, very seldom does a preposition just change your life. But that when in Romans 6, when Paul, there's a difference. You say, what is the difference in dying in your sin and dying to sin? How big a difference is that? Well, it's a big difference. Yeah, it's huge.

Well, it's a different kind of death. It's like instead of you dying in your sins, the reason I read that Romans 6, and if you, I mean, very seldom does a preposition just change your life. But that when in Romans 6, when Paul, there's a difference. You say, what is the difference in dying in your sin and dying to sin? How big a difference is that? Well, it's a big difference. Yeah, it's huge.

Well, it's a different kind of death. It's like instead of you dying in your sins, the reason I read that Romans 6, and if you, I mean, very seldom does a preposition just change your life. But that when in Romans 6, when Paul, there's a difference. You say, what is the difference in dying in your sin and dying to sin? How big a difference is that? Well, it's a big difference. Yeah, it's huge.

It's like the greatest difference in the world. You can die in your sins or you can get rid of sin, which is why he would later on say in Romans 8 through Jesus, 8, 3, and 4, he condemned sin in sinful man. I mean, he like condemned sin itself. And to go to the death part, you know, in 1 Corinthians 15, when he comes back, he will destroy, as the last enemy, physical death itself.

It's like the greatest difference in the world. You can die in your sins or you can get rid of sin, which is why he would later on say in Romans 8 through Jesus, 8, 3, and 4, he condemned sin in sinful man. I mean, he like condemned sin itself. And to go to the death part, you know, in 1 Corinthians 15, when he comes back, he will destroy, as the last enemy, physical death itself.

It's like the greatest difference in the world. You can die in your sins or you can get rid of sin, which is why he would later on say in Romans 8 through Jesus, 8, 3, and 4, he condemned sin in sinful man. I mean, he like condemned sin itself. And to go to the death part, you know, in 1 Corinthians 15, when he comes back, he will destroy, as the last enemy, physical death itself.

People try to make it a spiritual thing. They say, well, he must be talking about a spiritual thing. But I keep going back to the garden and say, even though they didn't die immediately, everybody in the religious world tries to make this a spiritual thing because they didn't immediately die. But it brought death, which brought the devil's wishes, which is having the power of death on humanity.

People try to make it a spiritual thing. They say, well, he must be talking about a spiritual thing. But I keep going back to the garden and say, even though they didn't die immediately, everybody in the religious world tries to make this a spiritual thing because they didn't immediately die. But it brought death, which brought the devil's wishes, which is having the power of death on humanity.

People try to make it a spiritual thing. They say, well, he must be talking about a spiritual thing. But I keep going back to the garden and say, even though they didn't die immediately, everybody in the religious world tries to make this a spiritual thing because they didn't immediately die. But it brought death, which brought the devil's wishes, which is having the power of death on humanity.

Right.

Right.

Right.

I am he. Oh, I'm agreeing with you. That's where I was going. Because John 12 also, which we'll get to when Jesus replied in verse 23, the hour has come for the Son of Man to be glorified. I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.

I am he. Oh, I'm agreeing with you. That's where I was going. Because John 12 also, which we'll get to when Jesus replied in verse 23, the hour has come for the Son of Man to be glorified. I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.

I am he. Oh, I'm agreeing with you. That's where I was going. Because John 12 also, which we'll get to when Jesus replied in verse 23, the hour has come for the Son of Man to be glorified. I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.

The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life. So the reason I'm reading that is because I'm going back to Romans 6 in this preposition. Paul gave an argument. Shall we go on sinning so that grace may increase? He said, by no means. We died to sin. And then he gives a picture of what Jesus just said in John 12, 25.

The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life. So the reason I'm reading that is because I'm going back to Romans 6 in this preposition. Paul gave an argument. Shall we go on sinning so that grace may increase? He said, by no means. We died to sin. And then he gives a picture of what Jesus just said in John 12, 25.

The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life. So the reason I'm reading that is because I'm going back to Romans 6 in this preposition. Paul gave an argument. Shall we go on sinning so that grace may increase? He said, by no means. We died to sin. And then he gives a picture of what Jesus just said in John 12, 25.