Zvika Krieger

Like generally, it's not like, you know, either we launch this product and it brings us lots of revenue and more clicks, but it might cause a genocide in Myanmar. You know, like it's not like those types of trade-offs. It's more like, hey, like we could do end-to-end encryption for all of our messaging, which is great for privacy and everybody's like really being the drum on privacy.

Like generally, it's not like, you know, either we launch this product and it brings us lots of revenue and more clicks, but it might cause a genocide in Myanmar. You know, like it's not like those types of trade-offs. It's more like, hey, like we could do end-to-end encryption for all of our messaging, which is great for privacy and everybody's like really being the drum on privacy.

Like generally, it's not like, you know, either we launch this product and it brings us lots of revenue and more clicks, but it might cause a genocide in Myanmar. You know, like it's not like those types of trade-offs. It's more like, hey, like we could do end-to-end encryption for all of our messaging, which is great for privacy and everybody's like really being the drum on privacy.

But that means we don't have access to any of the content in those messages. And there might be proliferation of all, you know, human trafficking and child pornography and terrorist extremist groups. So it's like, that's a trade-off, like optimize for privacy or optimize for safety.

But that means we don't have access to any of the content in those messages. And there might be proliferation of all, you know, human trafficking and child pornography and terrorist extremist groups. So it's like, that's a trade-off, like optimize for privacy or optimize for safety.

But that means we don't have access to any of the content in those messages. And there might be proliferation of all, you know, human trafficking and child pornography and terrorist extremist groups. So it's like, that's a trade-off, like optimize for privacy or optimize for safety.

And like, being able to surface that and sort of frame it in a way where it's like, what are we going to optimize for? And so it wasn't really my job to tell people what the right answer was, even though most people wanted me to just tell them, they're like, what should we do?

And like, being able to surface that and sort of frame it in a way where it's like, what are we going to optimize for? And so it wasn't really my job to tell people what the right answer was, even though most people wanted me to just tell them, they're like, what should we do?

And like, being able to surface that and sort of frame it in a way where it's like, what are we going to optimize for? And so it wasn't really my job to tell people what the right answer was, even though most people wanted me to just tell them, they're like, what should we do?

And I'm just like, well, like, let's actually frame up what the tradeoffs are and help you make an intentional decision about what you're going to prioritize.

And I'm just like, well, like, let's actually frame up what the tradeoffs are and help you make an intentional decision about what you're going to prioritize.

And I'm just like, well, like, let's actually frame up what the tradeoffs are and help you make an intentional decision about what you're going to prioritize.

Well, it's interesting, because of course, I had to be like, very careful, like not to like bring religion into the room with, you know, like, I'm not going to like proselytize people, you know, but like, I think there was this sense that it was spiritual work. And like, people would often like jokingly call me like Facebook rabbi.

Well, it's interesting, because of course, I had to be like, very careful, like not to like bring religion into the room with, you know, like, I'm not going to like proselytize people, you know, but like, I think there was this sense that it was spiritual work. And like, people would often like jokingly call me like Facebook rabbi.

Well, it's interesting, because of course, I had to be like, very careful, like not to like bring religion into the room with, you know, like, I'm not going to like proselytize people, you know, but like, I think there was this sense that it was spiritual work. And like, people would often like jokingly call me like Facebook rabbi.

You know, they would just be like, hey, Rabbi, I need some advice, you know, on this stuff. And so, and I do think there is like a link between how I practice now as a rabbi and how I practiced like the responsible innovation work I did at Facebook, which is like, even now, like in a spiritual leadership role, people come to me all the time and they're like, what should I do?

You know, they would just be like, hey, Rabbi, I need some advice, you know, on this stuff. And so, and I do think there is like a link between how I practice now as a rabbi and how I practiced like the responsible innovation work I did at Facebook, which is like, even now, like in a spiritual leadership role, people come to me all the time and they're like, what should I do?

You know, they would just be like, hey, Rabbi, I need some advice, you know, on this stuff. And so, and I do think there is like a link between how I practice now as a rabbi and how I practiced like the responsible innovation work I did at Facebook, which is like, even now, like in a spiritual leadership role, people come to me all the time and they're like, what should I do?

You know, my husband's having dementia and I want to put him in a nursing home because I still want to live my life. Like, what should I do? And I'm like, it's not my job actually to tell you what the right thing to do is. It's like, I can help you frame up what values are at play here.

You know, my husband's having dementia and I want to put him in a nursing home because I still want to live my life. Like, what should I do? And I'm like, it's not my job actually to tell you what the right thing to do is. It's like, I can help you frame up what values are at play here.