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The Bible Recap

Day 049 (Leviticus 16-18) - Year 7

18 Feb 2025

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FROM TODAY’S RECAP: - Hebrews 9:11-14 Note: We provide links to specific resources; this is not an endorsement of the entire website, author, organization, etc. Their views may not represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store - Credits PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact. 

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Full Episode

1.955 - 24.136 Tara-Leigh Cobble

Hey Bible Readers, I'm Tara Lee Cobble and I'm your host for the Bible Recap. Today we hit a big day in our reading, the instructions for the Day of Atonement, the day of covering for sins and purging impurity from their midst. This annual event happens in the fall, about halfway through the Jewish year.

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24.717 - 41.986 Tara-Leigh Cobble

In our current reading, we're just at the start of the Jewish year, so the Day of Atonement is still a few months off for the Israelites. Here, God's telling them how it's all going to happen when the time comes. The Jewish name for this day is Yom Kippur, and it's the only day of the year when the high priest can enter into the Holy of Holies.

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42.807 - 59.239 Tara-Leigh Cobble

As a refresher, the Holy of Holies is the section at the far back of the tabernacle, separated from the holy place by a curtain, and it's where the Ark of the Covenant sits with the mercy seat on top of it, serving as God's throne on earth. No one gets to enter, ever, except the high priest on this one day.

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60.04 - 73.39 Tara-Leigh Cobble

God gives instructions for how Aaron is supposed to enter, and his instructions present us with a new theory on what happened to his two oldest sons who were struck dead recently. Some commentators believe they possibly tried to enter the Holy of Holies, which was strictly forbidden for them.

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74.211 - 89.644 Tara-Leigh Cobble

God has done so much to draw his people near, but there's still a set-apartness to him, a holiness that must be revered. Why does Aaron get to go in on this particular day? He's presenting the annual sacrifices that cover the sins of the priests and the sins of the people.

90.645 - 108.568 Tara-Leigh Cobble

And because even the tabernacle itself was impacted by their sins, these sacrifices had to take place at the very heart of the tabernacle. But remember, God's presence and glory are there at the highest levels of intensity. So Aaron has to create smoke with the incense to cloud his eyes from seeing God's glory or he'll die. Wow.

109.728 - 130.298 Tara-Leigh Cobble

He even had special ceremonial garments that he only wore on this day. In this ceremony, the sins of the priests are atoned for first. Then there's this really beautiful image set up for us in the way he atones for the sins of the people. For the people, there are two goats. One goat is appointed for the Lord, and one goat is appointed for Azazel. Azazel could mean one of two things.

130.378 - 150.075 Tara-Leigh Cobble

It could mean the goat that goes away, or it could be a proper noun referring to a goat demon who is associated with the angels that fell in Genesis 6. We will continue to see the connections between fallen angels and demonic spirits. By designating this goat for Azazel, they're symbolically sending the sins out of Israel's camp and into pagan territory.

150.816 - 169.186 Tara-Leigh Cobble

So the people confess their sins aloud, and their sins are symbolically transferred to the Azazel goat, and it escapes into the wilderness. At the risk of telling you something you already know, this is the scapegoat. And yes, that's where we got the term. This is a picture of Christ, who bore all our sins. He was our scapegoat.

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