Alexandre Tannous

That's funny. Yeah.

That's funny. Yeah.

Thank you. Thank you very much. Very touched. Here's why. With all the vocabulary, all the experience, the knowledge, the practice, the curiosity that I have, that I transmit to people out of compassion, interest, and excitement, childlike excitement and curiosity, must remain with us.

Thank you. Thank you very much. Very touched. Here's why. With all the vocabulary, all the experience, the knowledge, the practice, the curiosity that I have, that I transmit to people out of compassion, interest, and excitement, childlike excitement and curiosity, must remain with us.

Thank you. Thank you very much. Very touched. Here's why. With all the vocabulary, all the experience, the knowledge, the practice, the curiosity that I have, that I transmit to people out of compassion, interest, and excitement, childlike excitement and curiosity, must remain with us.

That is the healthiest way to forge through reality and to stay in balance between the inner feminine and masculine and to tap into gnosis, our embodied knowledge, knowledge of the heart.

That is the healthiest way to forge through reality and to stay in balance between the inner feminine and masculine and to tap into gnosis, our embodied knowledge, knowledge of the heart.

That is the healthiest way to forge through reality and to stay in balance between the inner feminine and masculine and to tap into gnosis, our embodied knowledge, knowledge of the heart.

Experiential knowledge, non-intellectual knowledge, we are species that focus so much on what the ancient Greek philosophers called episteme, where the word epistemology comes from, deep interest in logic, discernment, reasoning, which is important but became out of balance with experiential knowledge, knowledge of the heart that became encoded in us. I want to nurture that.

Experiential knowledge, non-intellectual knowledge, we are species that focus so much on what the ancient Greek philosophers called episteme, where the word epistemology comes from, deep interest in logic, discernment, reasoning, which is important but became out of balance with experiential knowledge, knowledge of the heart that became encoded in us. I want to nurture that.

Experiential knowledge, non-intellectual knowledge, we are species that focus so much on what the ancient Greek philosophers called episteme, where the word epistemology comes from, deep interest in logic, discernment, reasoning, which is important but became out of balance with experiential knowledge, knowledge of the heart that became encoded in us. I want to nurture that.

and nourish it and prepare people because they will experience at that moment in time in the right place through their own endeavor, getting the mud out of the way, realizing it's the haste that's driving the inconvenient reality and pay attention and be in a greater level of inner harmony, of poise, of equanimity, not naming anymore and realizing that the naming happens all the time and we pursue this naming, these thoughts and just being present

and nourish it and prepare people because they will experience at that moment in time in the right place through their own endeavor, getting the mud out of the way, realizing it's the haste that's driving the inconvenient reality and pay attention and be in a greater level of inner harmony, of poise, of equanimity, not naming anymore and realizing that the naming happens all the time and we pursue this naming, these thoughts and just being present

and nourish it and prepare people because they will experience at that moment in time in the right place through their own endeavor, getting the mud out of the way, realizing it's the haste that's driving the inconvenient reality and pay attention and be in a greater level of inner harmony, of poise, of equanimity, not naming anymore and realizing that the naming happens all the time and we pursue this naming, these thoughts and just being present

No one can talk about that. No one can get someone to experience it. It has to come from the self. There are no words. Our words, languages, are for this reality. Try to describe a DMT trip or a psychedelic trip with words. Try to describe a deep meditative state you had in your meditation yesterday. So it's these words that are creating this reality.

No one can talk about that. No one can get someone to experience it. It has to come from the self. There are no words. Our words, languages, are for this reality. Try to describe a DMT trip or a psychedelic trip with words. Try to describe a deep meditative state you had in your meditation yesterday. So it's these words that are creating this reality.

No one can talk about that. No one can get someone to experience it. It has to come from the self. There are no words. Our words, languages, are for this reality. Try to describe a DMT trip or a psychedelic trip with words. Try to describe a deep meditative state you had in your meditation yesterday. So it's these words that are creating this reality.

And I talk later about, after I talk about what we did to music and why I do this, and talk about what language is actually, what it comes down to. So I want to prepare the person to have the biggest gift, what I call to become the art. My art is about you becoming the art. But we have a lot of catching up to do.

And I talk later about, after I talk about what we did to music and why I do this, and talk about what language is actually, what it comes down to. So I want to prepare the person to have the biggest gift, what I call to become the art. My art is about you becoming the art. But we have a lot of catching up to do.

And I talk later about, after I talk about what we did to music and why I do this, and talk about what language is actually, what it comes down to. So I want to prepare the person to have the biggest gift, what I call to become the art. My art is about you becoming the art. But we have a lot of catching up to do.