Amanda Knox

And, um, but one of the things that like, one of the responses that I've had to my book and to the, you know, the news that I'm telling my story in this way or in another way, and I write about this in the book is this question of, um, Do I have the right to tell my story? What? Yeah. Who's saying that? Well, people who believe that I'm not the real victim of the story.

And, um, but one of the things that like, one of the responses that I've had to my book and to the, you know, the news that I'm telling my story in this way or in another way, and I write about this in the book is this question of, um, Do I have the right to tell my story? What? Yeah. Who's saying that? Well, people who believe that I'm not the real victim of the story.

The real victim is my roommate who was murdered. And that unless I have the blessing of Meredith's family to tell my story, that I should shut up and disappear out of respect.

The real victim is my roommate who was murdered. And that unless I have the blessing of Meredith's family to tell my story, that I should shut up and disappear out of respect.

The real victim is my roommate who was murdered. And that unless I have the blessing of Meredith's family to tell my story, that I should shut up and disappear out of respect.

Journalists certainly who have interviewed me. I get this a lot. I get this a lot. From who? From people who I feel like are suffering from something I call the single victim fallacy. This idea that you have to decide who's the real victim.

Journalists certainly who have interviewed me. I get this a lot. I get this a lot. From who? From people who I feel like are suffering from something I call the single victim fallacy. This idea that you have to decide who's the real victim.

Journalists certainly who have interviewed me. I get this a lot. I get this a lot. From who? From people who I feel like are suffering from something I call the single victim fallacy. This idea that you have to decide who's the real victim.

Well, I'm trying to have a conversation with these people about it.

Well, I'm trying to have a conversation with these people about it.

Well, I'm trying to have a conversation with these people about it.

So it comes in different forms. So some people are very explicit and say, like, don't you think you shouldn't be doing this when the Kircher family's lawyer says that you shouldn't be doing this and that it's offensive?

So it comes in different forms. So some people are very explicit and say, like, don't you think you shouldn't be doing this when the Kircher family's lawyer says that you shouldn't be doing this and that it's offensive?

So it comes in different forms. So some people are very explicit and say, like, don't you think you shouldn't be doing this when the Kircher family's lawyer says that you shouldn't be doing this and that it's offensive?

Yeah. Yeah. And then I have to sit there and, again, do like experience the rage that washes over me and then go, how do I have an effective conversation with this human being? How do I convey that my life matters, too, and that there's room in this world to acknowledge all of the truth of what happened, which included my own experience?

Yeah. Yeah. And then I have to sit there and, again, do like experience the rage that washes over me and then go, how do I have an effective conversation with this human being? How do I convey that my life matters, too, and that there's room in this world to acknowledge all of the truth of what happened, which included my own experience?

Yeah. Yeah. And then I have to sit there and, again, do like experience the rage that washes over me and then go, how do I have an effective conversation with this human being? How do I convey that my life matters, too, and that there's room in this world to acknowledge all of the truth of what happened, which included my own experience?

Yeah, the impulse to respond is like, you don't have to.

Yeah, the impulse to respond is like, you don't have to.

Yeah, the impulse to respond is like, you don't have to.