Andrew Callaghan

Like the reality is not real? Yeah, I experience it all the time. But like I said, my job helps with that because I get to feel like when you seek out extremes to a certain extent and you put yourself on the front lines of intense events, whether it be politically or socially, or just dive into deep fringe subcultures, you get this feeling that you're real.

Like the reality is not real? Yeah, I experience it all the time. But like I said, my job helps with that because I get to feel like when you seek out extremes to a certain extent and you put yourself on the front lines of intense events, whether it be politically or socially, or just dive into deep fringe subcultures, you get this feeling that you're real.

And being filmed is also a confirmation, if you can look at the MP4 file, that you're in fact living here on earth.

And being filmed is also a confirmation, if you can look at the MP4 file, that you're in fact living here on earth.

And being filmed is also a confirmation, if you can look at the MP4 file, that you're in fact living here on earth.

Well, I got HPPD around the same time that I began this journalism course in ninth grade. So I sort of always used journalism as a therapeutic mechanism to deal with some of these symptoms, especially depersonalization. There's some pretty good illustrations of what it feels like. Kind of feels like you're trapped behind your eyes.

Well, I got HPPD around the same time that I began this journalism course in ninth grade. So I sort of always used journalism as a therapeutic mechanism to deal with some of these symptoms, especially depersonalization. There's some pretty good illustrations of what it feels like. Kind of feels like you're trapped behind your eyes.

Well, I got HPPD around the same time that I began this journalism course in ninth grade. So I sort of always used journalism as a therapeutic mechanism to deal with some of these symptoms, especially depersonalization. There's some pretty good illustrations of what it feels like. Kind of feels like you're trapped behind your eyes.

Or that you're just this like nebulous soul that's trapped in a flesh suit that you're not really a part of. You're sort of puppeteering a flesh and bone skin suit.

Or that you're just this like nebulous soul that's trapped in a flesh suit that you're not really a part of. You're sort of puppeteering a flesh and bone skin suit.

Or that you're just this like nebulous soul that's trapped in a flesh suit that you're not really a part of. You're sort of puppeteering a flesh and bone skin suit.

You feel like your soul is not something that is connected to your body. It's something living in your head. It's really hard to explain to people who haven't gone through derealization or depersonalization. But if you go on support groups, they always say like, how do I break free from behind my eyes? Like dark stuff like that.

You feel like your soul is not something that is connected to your body. It's something living in your head. It's really hard to explain to people who haven't gone through derealization or depersonalization. But if you go on support groups, they always say like, how do I break free from behind my eyes? Like dark stuff like that.

You feel like your soul is not something that is connected to your body. It's something living in your head. It's really hard to explain to people who haven't gone through derealization or depersonalization. But if you go on support groups, they always say like, how do I break free from behind my eyes? Like dark stuff like that.

Unfortunately, it was kind of the meditative path or, you know, the Eastern path that I took and kind of fused that with psychedelic culture in Seattle that took me down the psychedelic use rabbit hole in the first place. So like, I'd say it all started with Siddhartha.

Unfortunately, it was kind of the meditative path or, you know, the Eastern path that I took and kind of fused that with psychedelic culture in Seattle that took me down the psychedelic use rabbit hole in the first place. So like, I'd say it all started with Siddhartha.

Unfortunately, it was kind of the meditative path or, you know, the Eastern path that I took and kind of fused that with psychedelic culture in Seattle that took me down the psychedelic use rabbit hole in the first place. So like, I'd say it all started with Siddhartha.

No, I don't really do psychedelic drugs. But like a lot of people think that I'm against them, which I'm not. It just doesn't work for me. If it works for you, I'm sure that can be really fun. Especially, I know there's lots of like therapeutic uses for acid and ketamine and psilocybin. But I personally abstain from those kind of anything psychotropic I try to stay away from. Drinking a bit?

No, I don't really do psychedelic drugs. But like a lot of people think that I'm against them, which I'm not. It just doesn't work for me. If it works for you, I'm sure that can be really fun. Especially, I know there's lots of like therapeutic uses for acid and ketamine and psilocybin. But I personally abstain from those kind of anything psychotropic I try to stay away from. Drinking a bit?

No, I don't really do psychedelic drugs. But like a lot of people think that I'm against them, which I'm not. It just doesn't work for me. If it works for you, I'm sure that can be really fun. Especially, I know there's lots of like therapeutic uses for acid and ketamine and psilocybin. But I personally abstain from those kind of anything psychotropic I try to stay away from. Drinking a bit?