Andrew T

And Guatemala was kind of resented by the other states because it had such disproportionate influence. So political infighting and regional rivalries eventually caused the union to splinter. Each state went its own way. But the collapse of the Federation wasn't the end of the story, as seeds of resistance would sprout across the former territory of the Republic.

And Guatemala was kind of resented by the other states because it had such disproportionate influence. So political infighting and regional rivalries eventually caused the union to splinter. Each state went its own way. But the collapse of the Federation wasn't the end of the story, as seeds of resistance would sprout across the former territory of the Republic.

And Guatemala was kind of resented by the other states because it had such disproportionate influence. So political infighting and regional rivalries eventually caused the union to splinter. Each state went its own way. But the collapse of the Federation wasn't the end of the story, as seeds of resistance would sprout across the former territory of the Republic.

And among those seeds were the anarchists. So let's start from Costa Rica and head north. In the early 1900s in Costa Rica, you had libertarian newspapers popping up all over the place, as usual.

And among those seeds were the anarchists. So let's start from Costa Rica and head north. In the early 1900s in Costa Rica, you had libertarian newspapers popping up all over the place, as usual.

And among those seeds were the anarchists. So let's start from Costa Rica and head north. In the early 1900s in Costa Rica, you had libertarian newspapers popping up all over the place, as usual.

I refuse to let them appropriate that term.

I refuse to let them appropriate that term.

I refuse to let them appropriate that term.

So you had names like El Aurora, Social, El Trabajo, and La Lucha, which would echo in the struggles of local workers and the cross-continental knowledge of international discourses. But even before these publications, would you believe there was enough anarchist danger to stir up the establishment?

So you had names like El Aurora, Social, El Trabajo, and La Lucha, which would echo in the struggles of local workers and the cross-continental knowledge of international discourses. But even before these publications, would you believe there was enough anarchist danger to stir up the establishment?

So you had names like El Aurora, Social, El Trabajo, and La Lucha, which would echo in the struggles of local workers and the cross-continental knowledge of international discourses. But even before these publications, would you believe there was enough anarchist danger to stir up the establishment?

No, but to tell you how unsettled the establishment was. So, you know, we're recording this a couple weeks before Christmas, right?

No, but to tell you how unsettled the establishment was. So, you know, we're recording this a couple weeks before Christmas, right?

No, but to tell you how unsettled the establishment was. So, you know, we're recording this a couple weeks before Christmas, right?

Okay, and I don't know if you've gone to church for Christmas before, if that's a thing that you've done.

Okay, and I don't know if you've gone to church for Christmas before, if that's a thing that you've done.

Okay, and I don't know if you've gone to church for Christmas before, if that's a thing that you've done.

Okay, I have as well. And imagine 1892, you go, it's Christmas time, you go into church, you sit down to get your little, you know, you're supposed to keep the sermon short and sweet, let people get home to do what they have to do, right? Yeah. But in 1892, Bishop Thiel decided to use his Christmas sermon to warn against anarchists.

Okay, I have as well. And imagine 1892, you go, it's Christmas time, you go into church, you sit down to get your little, you know, you're supposed to keep the sermon short and sweet, let people get home to do what they have to do, right? Yeah. But in 1892, Bishop Thiel decided to use his Christmas sermon to warn against anarchists.