Andrew T

But L2 speakers are somewhere between 30,000, L2 being, you know, second language speakers, are somewhere between 30,000 to 2 million. Oh, wow. According to Wilfred's article on Esperanto and anarchism, there are tens of thousands of books in Esperanto and several hundred mostly swampy articles that appear regularly.

But L2 speakers are somewhere between 30,000, L2 being, you know, second language speakers, are somewhere between 30,000 to 2 million. Oh, wow. According to Wilfred's article on Esperanto and anarchism, there are tens of thousands of books in Esperanto and several hundred mostly swampy articles that appear regularly.

Hardly a day passes without international meetings, such as those of specialized organizations, conferences, youth get-togethers, seminars, group holidays, and regional meetings. There are several radio stations that broadcast programs in Esperanto, And Esperanto has even been used by couples of different origins as a family language.

Hardly a day passes without international meetings, such as those of specialized organizations, conferences, youth get-togethers, seminars, group holidays, and regional meetings. There are several radio stations that broadcast programs in Esperanto, And Esperanto has even been used by couples of different origins as a family language.

Hardly a day passes without international meetings, such as those of specialized organizations, conferences, youth get-togethers, seminars, group holidays, and regional meetings. There are several radio stations that broadcast programs in Esperanto, And Esperanto has even been used by couples of different origins as a family language.

Funny enough, as with every language, even an aspiring universal language, it has since had its offshoots.

Funny enough, as with every language, even an aspiring universal language, it has since had its offshoots.

Funny enough, as with every language, even an aspiring universal language, it has since had its offshoots.

I saw on Wikipedia that merely a year after Zamenhof's creation of Esperanto, in 1888, Dutch author Jay Brackman proposed a few changes to the language, like combining the ending for the adjective and adverb, changing conjugations, introducing more Latin roots, getting rid of the diacritics, and so on.

I saw on Wikipedia that merely a year after Zamenhof's creation of Esperanto, in 1888, Dutch author Jay Brackman proposed a few changes to the language, like combining the ending for the adjective and adverb, changing conjugations, introducing more Latin roots, getting rid of the diacritics, and so on.

I saw on Wikipedia that merely a year after Zamenhof's creation of Esperanto, in 1888, Dutch author Jay Brackman proposed a few changes to the language, like combining the ending for the adjective and adverb, changing conjugations, introducing more Latin roots, getting rid of the diacritics, and so on.

This language would be called Mundo Linco, and it was the first of many offshoots from Esperanto proper. Even Zamenhof would try to reform the language at one point, in 1894, but it was rejected by the Esperanto community and eventually even himself. These reforms would later be used to develop Edo, another attempt at universal language with far less success.

This language would be called Mundo Linco, and it was the first of many offshoots from Esperanto proper. Even Zamenhof would try to reform the language at one point, in 1894, but it was rejected by the Esperanto community and eventually even himself. These reforms would later be used to develop Edo, another attempt at universal language with far less success.

This language would be called Mundo Linco, and it was the first of many offshoots from Esperanto proper. Even Zamenhof would try to reform the language at one point, in 1894, but it was rejected by the Esperanto community and eventually even himself. These reforms would later be used to develop Edo, another attempt at universal language with far less success.

I also learned via Wikipedia that there was an attempt to make Esperanto more complex by introducing Cherokee components, called Polispo, created by a Native American activist named Billy Ray Walden. Esperanto speakers continue to play with the language in all sorts of ways to this day. Esperanto is an evolving language, and Zamenhof himself is honored as part of this global Esperanto culture.

I also learned via Wikipedia that there was an attempt to make Esperanto more complex by introducing Cherokee components, called Polispo, created by a Native American activist named Billy Ray Walden. Esperanto speakers continue to play with the language in all sorts of ways to this day. Esperanto is an evolving language, and Zamenhof himself is honored as part of this global Esperanto culture.

I also learned via Wikipedia that there was an attempt to make Esperanto more complex by introducing Cherokee components, called Polispo, created by a Native American activist named Billy Ray Walden. Esperanto speakers continue to play with the language in all sorts of ways to this day. Esperanto is an evolving language, and Zamenhof himself is honored as part of this global Esperanto culture.

They celebrate his birthday, the 15th of December. There are statues and streets and plaques remembering him worldwide, and even an asteroid bears his name. At one point, according to the BBC article, there was an effort to establish an Esperanto-speaking land called Amikeho, which would have been a 3.5 square kilometre territory between the Netherlands, Germany and France. Yeah. Nice.

They celebrate his birthday, the 15th of December. There are statues and streets and plaques remembering him worldwide, and even an asteroid bears his name. At one point, according to the BBC article, there was an effort to establish an Esperanto-speaking land called Amikeho, which would have been a 3.5 square kilometre territory between the Netherlands, Germany and France. Yeah. Nice.

They celebrate his birthday, the 15th of December. There are statues and streets and plaques remembering him worldwide, and even an asteroid bears his name. At one point, according to the BBC article, there was an effort to establish an Esperanto-speaking land called Amikeho, which would have been a 3.5 square kilometre territory between the Netherlands, Germany and France. Yeah. Nice.