Anna Breytenbach

There's just not enough time in the day, and there's so many wildlife causes that I care about that I assist with rehabilitation, rewilding, rescue, conservation, and a whole other list of wonderful ways and opportunities to meet beautiful brothers and sisters of different species.

There's just not enough time in the day, and there's so many wildlife causes that I care about that I assist with rehabilitation, rewilding, rescue, conservation, and a whole other list of wonderful ways and opportunities to meet beautiful brothers and sisters of different species.

Telepathy as a concept has been around and being researched since the 1880s in the US and the UK. In the 1880s, universities began studying and testing for telepathy between humans, obviously. And of course, the famed work of the scientist Rupert Sheldrake, with whom I've had many a lively discussion about this.

Telepathy as a concept has been around and being researched since the 1880s in the US and the UK. In the 1880s, universities began studying and testing for telepathy between humans, obviously. And of course, the famed work of the scientist Rupert Sheldrake, with whom I've had many a lively discussion about this.

proved the connection and the telepathy, the direct thought transference, let's say, between humans and their pets, particularly those with whom there's already an emotional bond and a long-standing relationship.

proved the connection and the telepathy, the direct thought transference, let's say, between humans and their pets, particularly those with whom there's already an emotional bond and a long-standing relationship.

So one way to understand telepathy would be to call it just that, a thought transference, where we have the idea of a sender and a receiver, and perhaps a question-and-answer-based process.

So one way to understand telepathy would be to call it just that, a thought transference, where we have the idea of a sender and a receiver, and perhaps a question-and-answer-based process.

But truth be told, that's a bit mechanical, because what's really happening, even though our minds might need that sort of model to step into it and to bring our minds to the party, what's really happening is just a direct knowing in a much more than verbal way, even internally, or much more than a mental imagery way.

But truth be told, that's a bit mechanical, because what's really happening, even though our minds might need that sort of model to step into it and to bring our minds to the party, what's really happening is just a direct knowing in a much more than verbal way, even internally, or much more than a mental imagery way.

So like old telepathy experiments and telepathy tests were to, you know, with playing cards face down to tell, you know, what kind of card it was and remote viewing and all of these things, of course, they are real. But when we're dealing with another real live being, when it's that animal, that horse with a sore leg that we're connecting with,

So like old telepathy experiments and telepathy tests were to, you know, with playing cards face down to tell, you know, what kind of card it was and remote viewing and all of these things, of course, they are real. But when we're dealing with another real live being, when it's that animal, that horse with a sore leg that we're connecting with,

We're not just some impartial observer who is discerning what is. There's a real heart-based and care-based connection with that being, and they know that you are open to them and in a kind of a silent dialogue with them.

We're not just some impartial observer who is discerning what is. There's a real heart-based and care-based connection with that being, and they know that you are open to them and in a kind of a silent dialogue with them.

So, over the years I've come to understand this less as a sender and a receiver and a process of, you know, sort of information getting and more of just a simple merging with and becoming one with the truth of that other being. And then our mind has to interrogate aspects of that truth, like their physical health, for example.

So, over the years I've come to understand this less as a sender and a receiver and a process of, you know, sort of information getting and more of just a simple merging with and becoming one with the truth of that other being. And then our mind has to interrogate aspects of that truth, like their physical health, for example.

So if I'm silently in my mind asking a horse, you're aware on your body, are you experiencing discomfort? I will know that on my body as a mapping of the horse's body. So if the horse was a sore front left leg, my left arm will become sore in the sort of corresponding place and to a lesser degree.

So if I'm silently in my mind asking a horse, you're aware on your body, are you experiencing discomfort? I will know that on my body as a mapping of the horse's body. So if the horse was a sore front left leg, my left arm will become sore in the sort of corresponding place and to a lesser degree.

So there's many ways that I perceive the information, but it's not because the horse has decided to send a mental image or a physical sensation or the words, which is why this is all totally beyond and before and outside of words or language.

So there's many ways that I perceive the information, but it's not because the horse has decided to send a mental image or a physical sensation or the words, which is why this is all totally beyond and before and outside of words or language.