Anna Breytenbach

No matter what your home language is as a human, you can connect with any being, no matter how large or small, and have a fully conscious exchange. Sometimes I find it very refreshing when the animals ask me some questions also, or give retorts to things that I'm saying, and that's when I know it really isn't a live communication. There are two parties in it.

No matter what your home language is as a human, you can connect with any being, no matter how large or small, and have a fully conscious exchange. Sometimes I find it very refreshing when the animals ask me some questions also, or give retorts to things that I'm saying, and that's when I know it really isn't a live communication. There are two parties in it.

Perhaps one could just say essence to essence, and in that moment you are deeply related and you are knowing each other. This is not just doing a psychic reading or remote viewing.

Perhaps one could just say essence to essence, and in that moment you are deeply related and you are knowing each other. This is not just doing a psychic reading or remote viewing.

Well, there's kind of the good, bad and the ugly, you know, on the emotional continuum, let's say. So sometimes I get asked questions that are quite humorous, and sometimes, a lot of the time, given the nature of my work, I'm asked questions to which there is no positive answer. Like, you know, can you help us? Can you open up the enclosure and let us run free?

Well, there's kind of the good, bad and the ugly, you know, on the emotional continuum, let's say. So sometimes I get asked questions that are quite humorous, and sometimes, a lot of the time, given the nature of my work, I'm asked questions to which there is no positive answer. Like, you know, can you help us? Can you open up the enclosure and let us run free?

Can you stop my children being hunted and slaughtered for sports? Because they know that I can deeply hear them with empathy. And they want to know, can things change in whatever their setup is? Will the ecotourism business where the animals are, will they prioritize the animals' welfare? in their management decisions.

Can you stop my children being hunted and slaughtered for sports? Because they know that I can deeply hear them with empathy. And they want to know, can things change in whatever their setup is? Will the ecotourism business where the animals are, will they prioritize the animals' welfare? in their management decisions.

Will the zoos actually take care to give that tiger who's pacing, will they take care to give him something to do, some mental stimulation? So they're often asking for things, for some help, for some help, for some situation or input or healthier food or medical treatment even that just is not going to come. And I've got to then go back to them and say, I'm sorry, this is not going to happen.

Will the zoos actually take care to give that tiger who's pacing, will they take care to give him something to do, some mental stimulation? So they're often asking for things, for some help, for some help, for some situation or input or healthier food or medical treatment even that just is not going to come. And I've got to then go back to them and say, I'm sorry, this is not going to happen.

Another more uplifting example would be with the animals being non-human. They have no reason to understand how we humans think and behave like we do. And sometimes the questions I get from animals make me laugh out loud because they They point to some of our strange human habits that we take for granted or think are just fine. And to them it's completely mystifying.

Another more uplifting example would be with the animals being non-human. They have no reason to understand how we humans think and behave like we do. And sometimes the questions I get from animals make me laugh out loud because they They point to some of our strange human habits that we take for granted or think are just fine. And to them it's completely mystifying.

I can think of one example right now where I was consulting to a guest establishment out in the countryside who grew their own vegetables. Fully caged in a vegetable garden that was safe, you know, apparently impervious to other animals who would want some of the veggies, but very strong baboons, which is like a big, you know, sort of hairy primate species.

I can think of one example right now where I was consulting to a guest establishment out in the countryside who grew their own vegetables. Fully caged in a vegetable garden that was safe, you know, apparently impervious to other animals who would want some of the veggies, but very strong baboons, which is like a big, you know, sort of hairy primate species.

They would come and love to play on the fence like a trampoline. And sometimes after rainy weather, maybe they could pry the fence open and get into the vegetables. And they would take what they wanted and then leave. So clearly I was asked to address this behaviour of the baboons and ask them to stop.

They would come and love to play on the fence like a trampoline. And sometimes after rainy weather, maybe they could pry the fence open and get into the vegetables. And they would take what they wanted and then leave. So clearly I was asked to address this behaviour of the baboons and ask them to stop.

And I explained that the humans needed that food for themselves, for the staff and for when guests came. And the message back from the lead baboon was like, nope, that's not true. And I was like, well, it is true. He says, nope, no, you don't need it. So I asked him, why do you feel humans don't need the food? And he said, I watch. He says, we watch you guys.

And I explained that the humans needed that food for themselves, for the staff and for when guests came. And the message back from the lead baboon was like, nope, that's not true. And I was like, well, it is true. He says, nope, no, you don't need it. So I asked him, why do you feel humans don't need the food? And he said, I watch. He says, we watch you guys.

Humans come in when they're not hungry. They walk through the vegetable gardens picking the best, the most ripe and ready fruit. And then they don't even eat it. They take it away. And then they do something odd with it. They either leave it sitting around inside the walls of a building until it becomes beyond ripe and becomes rotten and no good for any creature to eat, human or otherwise.

Humans come in when they're not hungry. They walk through the vegetable gardens picking the best, the most ripe and ready fruit. And then they don't even eat it. They take it away. And then they do something odd with it. They either leave it sitting around inside the walls of a building until it becomes beyond ripe and becomes rotten and no good for any creature to eat, human or otherwise.