Aubrey Marcus

And then you go back to the pre-Diluvian cultures. Pre-Diluvian culture. Ancient history. Atlantis.

And that's one of the more benign effects that you actually see. What's more malignant, I think, is when it's not just, I want to shine and I want to be in my radiance. It's, I want to be more radiant than you. I want to shine more than you. And it's in the comparative nature of it. Because I think it's actually healthy for all of us to want to allow our unique essence to shine. Yes.

And that's one of the more benign effects that you actually see. What's more malignant, I think, is when it's not just, I want to shine and I want to be in my radiance. It's, I want to be more radiant than you. I want to shine more than you. And it's in the comparative nature of it. Because I think it's actually healthy for all of us to want to allow our unique essence to shine. Yes.

And that's one of the more benign effects that you actually see. What's more malignant, I think, is when it's not just, I want to shine and I want to be in my radiance. It's, I want to be more radiant than you. I want to shine more than you. And it's in the comparative nature of it. Because I think it's actually healthy for all of us to want to allow our unique essence to shine. Yes.

To be the most—it's like my job to be the most Aubrey I can be, your job to be the most Alexandre you can be. In fact, it was Jesus' job to be the most Jesus he could be, which ultimately yielded his Christ consciousness, if you believe the story as it's been told. But that's the beautiful way to tell the story. Same with Enoch. Enoch became so Enoch that he was metatron, walking so close to God.

To be the most—it's like my job to be the most Aubrey I can be, your job to be the most Alexandre you can be. In fact, it was Jesus' job to be the most Jesus he could be, which ultimately yielded his Christ consciousness, if you believe the story as it's been told. But that's the beautiful way to tell the story. Same with Enoch. Enoch became so Enoch that he was metatron, walking so close to God.

To be the most—it's like my job to be the most Aubrey I can be, your job to be the most Alexandre you can be. In fact, it was Jesus' job to be the most Jesus he could be, which ultimately yielded his Christ consciousness, if you believe the story as it's been told. But that's the beautiful way to tell the story. Same with Enoch. Enoch became so Enoch that he was metatron, walking so close to God.

But it's through— the prism of ourselves. So yes, but connected to others and not comparison and trying to be better than anyone else. Like that's where it gets malignant. I think like, and so one, yes, there's a desire to shine. Okay. Beautiful. But the moment you're like, I want to shine more than you, or I'm better than you, or my ideas are better than you. My ideologies are better than you.

But it's through— the prism of ourselves. So yes, but connected to others and not comparison and trying to be better than anyone else. Like that's where it gets malignant. I think like, and so one, yes, there's a desire to shine. Okay. Beautiful. But the moment you're like, I want to shine more than you, or I'm better than you, or my ideas are better than you. My ideologies are better than you.

But it's through— the prism of ourselves. So yes, but connected to others and not comparison and trying to be better than anyone else. Like that's where it gets malignant. I think like, and so one, yes, there's a desire to shine. Okay. Beautiful. But the moment you're like, I want to shine more than you, or I'm better than you, or my ideas are better than you. My ideologies are better than you.

My, I'm more good than you. That's where things get really malignant.

My, I'm more good than you. That's where things get really malignant.

My, I'm more good than you. That's where things get really malignant.

Do you believe that that's entirely true? Do you think that there's some people who are intending to do their worst?

Do you believe that that's entirely true? Do you think that there's some people who are intending to do their worst?

Do you believe that that's entirely true? Do you think that there's some people who are intending to do their worst?

So even in the most intentional malice, like what you're saying is, you know, forgive them for they know not what they do.

So even in the most intentional malice, like what you're saying is, you know, forgive them for they know not what they do.

So even in the most intentional malice, like what you're saying is, you know, forgive them for they know not what they do.

To me, this is, you know, this is part of like when you offered your sound meditation, it's not just about the sound you're playing. And I also want to talk about how we've gotten wrong with the harmonics because we still haven't gotten there to that issue, which is important that we get to.