Audience Member 2

I don't know enough about that.

I don't know enough about that.

Okay.

Okay.

So I can get back to you on that one.

So I can get back to you on that one.

Okay, sure. Do you think, what do you like value? Do you value it being like a human being?

Okay, sure. Do you think, what do you like value? Do you value it being like a human being?

Yeah, why are they inherently valuable?

Yeah, why are they inherently valuable?

Either one's fine.

Either one's fine.

Okay, sure. Yeah, so the idea, I believe, that God grounds this intrinsic value in a fetus, I don't think satisfies that. Human, yeah. I'm using them colloquially. I'm not using them to dehumanize. I'll use child, baby, whatever. Because intrinsic value is also expected under the atheistic hypothesis.

Okay, sure. Yeah, so the idea, I believe, that God grounds this intrinsic value in a fetus, I don't think satisfies that. Human, yeah. I'm using them colloquially. I'm not using them to dehumanize. I'll use child, baby, whatever. Because intrinsic value is also expected under the atheistic hypothesis.

So I don't know what kind of argument you're making here because, unfortunately, God itself is just not going to ground that a fetus is inherently valuable.

So I don't know what kind of argument you're making here because, unfortunately, God itself is just not going to ground that a fetus is inherently valuable.

Yeah, and I have contention with it. It is grounded under atheism, too.

Yeah, and I have contention with it. It is grounded under atheism, too.

I believe we're valuable because of our sentience, yeah, sure.

I believe we're valuable because of our sentience, yeah, sure.