Bruce Lipton

How do you see the process then of us habituating into our smallness? If there's this infinite light within us that wants to express creatively in service to the world, but we have these ideologies, dogmas, belief that shrink us down into a mold that is conforming to society or fits the economic machine, but that holds that light in, how do you see that happening

And how do we guard ourselves from that continuing to happen?

And how do we guard ourselves from that continuing to happen?

And how do we guard ourselves from that continuing to happen?

I remember one of the first impactful audios that I listened to was by Earl Nightingale, which is the strangest secret that talks about how the opposite of courage is not cowardice, but conformity and living in a society where it's so easy to conform and it's painful to stand out in many different ways. It's upon us more now than ever to have an intention and vision for our life.

I remember one of the first impactful audios that I listened to was by Earl Nightingale, which is the strangest secret that talks about how the opposite of courage is not cowardice, but conformity and living in a society where it's so easy to conform and it's painful to stand out in many different ways. It's upon us more now than ever to have an intention and vision for our life.

I remember one of the first impactful audios that I listened to was by Earl Nightingale, which is the strangest secret that talks about how the opposite of courage is not cowardice, but conformity and living in a society where it's so easy to conform and it's painful to stand out in many different ways. It's upon us more now than ever to have an intention and vision for our life.

And I really love how you speak to that intention deficit disorder.

And I really love how you speak to that intention deficit disorder.

And I really love how you speak to that intention deficit disorder.

It's kind of interesting to flip it on its head when so much of us, and I fall prey to this at times, to live in a future-based proposition, thinking that when I get something or if I get something, then I'll be happy one day, you know, or there's going to be some sort of experience or sensation or feeling of joy that is going to be lasting once something happens.

It's kind of interesting to flip it on its head when so much of us, and I fall prey to this at times, to live in a future-based proposition, thinking that when I get something or if I get something, then I'll be happy one day, you know, or there's going to be some sort of experience or sensation or feeling of joy that is going to be lasting once something happens.

It's kind of interesting to flip it on its head when so much of us, and I fall prey to this at times, to live in a future-based proposition, thinking that when I get something or if I get something, then I'll be happy one day, you know, or there's going to be some sort of experience or sensation or feeling of joy that is going to be lasting once something happens.

And it's just so much so the opposite, right? So can you speak about flipping it on its head that if you can embody the energy and emotion and vibration and feel attuned to that, that is the pole, that is the magnet that is going to draw it to you.

And it's just so much so the opposite, right? So can you speak about flipping it on its head that if you can embody the energy and emotion and vibration and feel attuned to that, that is the pole, that is the magnet that is going to draw it to you.

And it's just so much so the opposite, right? So can you speak about flipping it on its head that if you can embody the energy and emotion and vibration and feel attuned to that, that is the pole, that is the magnet that is going to draw it to you.

It feels like there's so much power in the detachment from that preference, because I think the Western mind can really love to latch on to what we're talking about here as a tactic to get things instead of, if I source and realize that I am the source of my own joy and happiness and kindness and grace, and then vibe these virtues, then I've become successful in that way because it doesn't really matter, I guess, what the external circumstances are as much because you've anchored that within your own being.

It feels like there's so much power in the detachment from that preference, because I think the Western mind can really love to latch on to what we're talking about here as a tactic to get things instead of, if I source and realize that I am the source of my own joy and happiness and kindness and grace, and then vibe these virtues, then I've become successful in that way because it doesn't really matter, I guess, what the external circumstances are as much because you've anchored that within your own being.

It feels like there's so much power in the detachment from that preference, because I think the Western mind can really love to latch on to what we're talking about here as a tactic to get things instead of, if I source and realize that I am the source of my own joy and happiness and kindness and grace, and then vibe these virtues, then I've become successful in that way because it doesn't really matter, I guess, what the external circumstances are as much because you've anchored that within your own being.

yeah, it's just easy to view it as a tactic to get things versus like, no, you got what you want, which is the feeling behind the thing in the first place. Right. And then the things will show up. Right.