David Harbour

And I think that in light of what we're talking about, like whether film is going to be important or what we do is important or all this stuff that, you know, the artist's mind and that he was so clear on it from an early age when he was, you know, hanging around the living theater, you know, cleaning up with Martin Sheen, that what he saw was that this is a, this is, you know, it's a finding truth.

And I think that in light of what we're talking about, like whether film is going to be important or what we do is important or all this stuff that, you know, the artist's mind and that he was so clear on it from an early age when he was, you know, hanging around the living theater, you know, cleaning up with Martin Sheen, that what he saw was that this is a, this is, you know, it's a finding truth.

And I think that in light of what we're talking about, like whether film is going to be important or what we do is important or all this stuff that, you know, the artist's mind and that he was so clear on it from an early age when he was, you know, hanging around the living theater, you know, cleaning up with Martin Sheen, that what he saw was that this is a, this is, you know, it's a finding truth.

In the craft and in the art. And that he still has that. It's not a job. Right. And I think that. I mean, that's what I was raised on, too. Right. That's what I'm saying about what we came up with and how that, you know, it's very easy to, you know, to sort of generalize about like, I don't know if kids are watching movies. But the truth is, is that. Yeah. What are kids drawn to?

In the craft and in the art. And that he still has that. It's not a job. Right. And I think that. I mean, that's what I was raised on, too. Right. That's what I'm saying about what we came up with and how that, you know, it's very easy to, you know, to sort of generalize about like, I don't know if kids are watching movies. But the truth is, is that. Yeah. What are kids drawn to?

In the craft and in the art. And that he still has that. It's not a job. Right. And I think that. I mean, that's what I was raised on, too. Right. That's what I'm saying about what we came up with and how that, you know, it's very easy to, you know, to sort of generalize about like, I don't know if kids are watching movies. But the truth is, is that. Yeah. What are kids drawn to?

But our job, well, they're drawn to truth. Whether they can identify it for real or not, I don't know. That's what's becoming a problem, both in terms of just basic news, but I think also on the level of one's individual humanity. When you have a kid that says, you know, I think...

But our job, well, they're drawn to truth. Whether they can identify it for real or not, I don't know. That's what's becoming a problem, both in terms of just basic news, but I think also on the level of one's individual humanity. When you have a kid that says, you know, I think...

But our job, well, they're drawn to truth. Whether they can identify it for real or not, I don't know. That's what's becoming a problem, both in terms of just basic news, but I think also on the level of one's individual humanity. When you have a kid that says, you know, I think...

I want to win.

I want to win.

I want to win.

Right. And also what is foundational to civilization. I mean, I get. And like, do we want to be civilized anymore? That's the question. Yeah. Do we want to be civilized? Well, that's the Hannah Arendt. That's why I'm festering on that. Once a culture loses empathy, it's at the precipice of barbarism.

Right. And also what is foundational to civilization. I mean, I get. And like, do we want to be civilized anymore? That's the question. Yeah. Do we want to be civilized? Well, that's the Hannah Arendt. That's why I'm festering on that. Once a culture loses empathy, it's at the precipice of barbarism.

Right. And also what is foundational to civilization. I mean, I get. And like, do we want to be civilized anymore? That's the question. Yeah. Do we want to be civilized? Well, that's the Hannah Arendt. That's why I'm festering on that. Once a culture loses empathy, it's at the precipice of barbarism.

Fundamentally, authoritarianism is not civilized. The idea of civilization and certainly democracy is that it's about diversity and equality and tolerance and respect for marginalized or vulnerable people, that we all kind of rise together. And that's fueled by empathy, right? And that seems to be historically challenging, but nonetheless idealistically the best way.

Fundamentally, authoritarianism is not civilized. The idea of civilization and certainly democracy is that it's about diversity and equality and tolerance and respect for marginalized or vulnerable people, that we all kind of rise together. And that's fueled by empathy, right? And that seems to be historically challenging, but nonetheless idealistically the best way.

Fundamentally, authoritarianism is not civilized. The idea of civilization and certainly democracy is that it's about diversity and equality and tolerance and respect for marginalized or vulnerable people, that we all kind of rise together. And that's fueled by empathy, right? And that seems to be historically challenging, but nonetheless idealistically the best way.

And so once that goes, you know, once that starts to tip towards people being able to other, you know, like it's not just, you know, blacks or gays or Jews, but this sort of catch all phrase of woke. Well, that's that's you know, that's that those are all the good people.

And so once that goes, you know, once that starts to tip towards people being able to other, you know, like it's not just, you know, blacks or gays or Jews, but this sort of catch all phrase of woke. Well, that's that's you know, that's that those are all the good people.