Deepak Chopra

But consciousness has no form, so it has no border. Because it has no border, it's infinite. It's spaceless, it's timeless, it's irreducible. It is incomprehensible, but without it, there's no comprehension. You can't conceive it, you can't imagine it, you can't perceive it, but without it, there's no conception or perception or imagination. So who am I?

But consciousness has no form, so it has no border. Because it has no border, it's infinite. It's spaceless, it's timeless, it's irreducible. It is incomprehensible, but without it, there's no comprehension. You can't conceive it, you can't imagine it, you can't perceive it, but without it, there's no conception or perception or imagination. So who am I?

I am the inconceivable and the imperceivable that makes all perception and all conception possible. Which leads to another big, actually amazing idea, which is that anything that's perceivable or conceivable, anything that you can see, touch, taste, smell, think about, imagine, conceptualize, is not real. So whatever you look around here is not real, including your body.

I am the inconceivable and the imperceivable that makes all perception and all conception possible. Which leads to another big, actually amazing idea, which is that anything that's perceivable or conceivable, anything that you can see, touch, taste, smell, think about, imagine, conceptualize, is not real. So whatever you look around here is not real, including your body.

I am the inconceivable and the imperceivable that makes all perception and all conception possible. Which leads to another big, actually amazing idea, which is that anything that's perceivable or conceivable, anything that you can see, touch, taste, smell, think about, imagine, conceptualize, is not real. So whatever you look around here is not real, including your body.

Yeah, you never left it.

Yeah, you never left it.

Yeah, you never left it.

Yes.

Yes.

Yes.

So, of course, you know, the five glaciers has been interpreted by so many people and from their level of comprehension. Here's I would have rephrase or phrase or repeat what the five glaciers have been expressed as the idea. So the first klesha is not knowing the difference between perceived and fundamental reality. So perceived reality is this, form.

So, of course, you know, the five glaciers has been interpreted by so many people and from their level of comprehension. Here's I would have rephrase or phrase or repeat what the five glaciers have been expressed as the idea. So the first klesha is not knowing the difference between perceived and fundamental reality. So perceived reality is this, form.

So, of course, you know, the five glaciers has been interpreted by so many people and from their level of comprehension. Here's I would have rephrase or phrase or repeat what the five glaciers have been expressed as the idea. So the first klesha is not knowing the difference between perceived and fundamental reality. So perceived reality is this, form.

And fundamental reality is formless because you can't have form without the formless. That's the first klesha. Not knowing the difference between reality and illusion. Ignorance. Ignorance. The second klesha is grasping and clinging at experience, which is ephemeral, transient, and essentially ungraspable. Because by the time you hear my words, they don't exist.

And fundamental reality is formless because you can't have form without the formless. That's the first klesha. Not knowing the difference between reality and illusion. Ignorance. Ignorance. The second klesha is grasping and clinging at experience, which is ephemeral, transient, and essentially ungraspable. Because by the time you hear my words, they don't exist.

And fundamental reality is formless because you can't have form without the formless. That's the first klesha. Not knowing the difference between reality and illusion. Ignorance. Ignorance. The second klesha is grasping and clinging at experience, which is ephemeral, transient, and essentially ungraspable. Because by the time you hear my words, they don't exist.

And don't be clinged at. It's like holding on to your breath, you'll suffocate. If I ask you to hold on to your breath, after a while you'll suffocate. So if you hold on to anything, you'll suffocate, basically.

And don't be clinged at. It's like holding on to your breath, you'll suffocate. If I ask you to hold on to your breath, after a while you'll suffocate. So if you hold on to anything, you'll suffocate, basically.

And don't be clinged at. It's like holding on to your breath, you'll suffocate. If I ask you to hold on to your breath, after a while you'll suffocate. So if you hold on to anything, you'll suffocate, basically.