Diana Pasulka

And this tradition is called the Merkabah tradition. And Merkabah is... literally chariot. So it's a tradition of sightings of these beings that are God's angels. And by the way, so this happens to Ezekiel. And so it then begins this new era for Jews who at this time are in exile, hope that things are gonna get better, okay? So hope that things are gonna get better.

And this tradition is called the Merkabah tradition. And Merkabah is... literally chariot. So it's a tradition of sightings of these beings that are God's angels. And by the way, so this happens to Ezekiel. And so it then begins this new era for Jews who at this time are in exile, hope that things are gonna get better, okay? So hope that things are gonna get better.

Before that, there was an interesting tradition angel encounter that Jacob had. So Jacob is one of the people who is the son of one of the patriarchs of the covenant in Genesis. And he has this encounter. He's going to meet his brother. And it's probably not going to be a good meeting because they have a rivalry.

Before that, there was an interesting tradition angel encounter that Jacob had. So Jacob is one of the people who is the son of one of the patriarchs of the covenant in Genesis. And he has this encounter. He's going to meet his brother. And it's probably not going to be a good meeting because they have a rivalry.

Before that, there was an interesting tradition angel encounter that Jacob had. So Jacob is one of the people who is the son of one of the patriarchs of the covenant in Genesis. And he has this encounter. He's going to meet his brother. And it's probably not going to be a good meeting because they have a rivalry.

The night before, he has an encounter with—there's different interpretations of it, but it looks like it's an angel. It comes down—sometimes people interpret it like God or a messenger of God. It is an angel. And it fights with him. It literally fights with him all night. So he has this battle with this angel all night long. It dislocates his hip, but he refuses to give up.

The night before, he has an encounter with—there's different interpretations of it, but it looks like it's an angel. It comes down—sometimes people interpret it like God or a messenger of God. It is an angel. And it fights with him. It literally fights with him all night. So he has this battle with this angel all night long. It dislocates his hip, but he refuses to give up.

The night before, he has an encounter with—there's different interpretations of it, but it looks like it's an angel. It comes down—sometimes people interpret it like God or a messenger of God. It is an angel. And it fights with him. It literally fights with him all night. So he has this battle with this angel all night long. It dislocates his hip, but he refuses to give up.

He wants a blessing from this thing. And in the end, he gets it. He gets this blessing. And he changes his name from Jacob to Israel. And again, what it does is it foretells a new era for God's people, for God's people. So me, you know, looking at these kinds of events, they're very epic. These kinds of things that happen when people have these sightings of these, you know, messengers of God.

He wants a blessing from this thing. And in the end, he gets it. He gets this blessing. And he changes his name from Jacob to Israel. And again, what it does is it foretells a new era for God's people, for God's people. So me, you know, looking at these kinds of events, they're very epic. These kinds of things that happen when people have these sightings of these, you know, messengers of God.

He wants a blessing from this thing. And in the end, he gets it. He gets this blessing. And he changes his name from Jacob to Israel. And again, what it does is it foretells a new era for God's people, for God's people. So me, you know, looking at these kinds of events, they're very epic. These kinds of things that happen when people have these sightings of these, you know, messengers of God.

Okay, so I know a lot about that, actually. And even within the—in religious studies, we have a whole group of people who do look into, you know, entheogens, which are psychedelics and religions and religiosity type of things that come out of that. So indigenous people from the United States, like, you know, America— There's the Church of Native Americans, the Native American Church.

Okay, so I know a lot about that, actually. And even within the—in religious studies, we have a whole group of people who do look into, you know, entheogens, which are psychedelics and religions and religiosity type of things that come out of that. So indigenous people from the United States, like, you know, America— There's the Church of Native Americans, the Native American Church.

Okay, so I know a lot about that, actually. And even within the—in religious studies, we have a whole group of people who do look into, you know, entheogens, which are psychedelics and religions and religiosity type of things that come out of that. So indigenous people from the United States, like, you know, America— There's the Church of Native Americans, the Native American Church.

They use peyote, right? And so they utilize— plant medicine in order to, you know, in a very structured religious way. And they have experiences like this. So most likely there's a link there. You know, perhaps what Ezekiel sees is something that

They use peyote, right? And so they utilize— plant medicine in order to, you know, in a very structured religious way. And they have experiences like this. So most likely there's a link there. You know, perhaps what Ezekiel sees is something that

They use peyote, right? And so they utilize— plant medicine in order to, you know, in a very structured religious way. And they have experiences like this. So most likely there's a link there. You know, perhaps what Ezekiel sees is something that

Maybe, you know, I'm not trying to... I'm very happy to say that, you know, in this environment, like a controlled kind of respectful way of doing, you know, psychedelics, this is legitimate what they're doing, you know. If one's doing it recreationally... I've seen some pretty terrible things to happen with people who aren't respecting that. You can open something up.

Maybe, you know, I'm not trying to... I'm very happy to say that, you know, in this environment, like a controlled kind of respectful way of doing, you know, psychedelics, this is legitimate what they're doing, you know. If one's doing it recreationally... I've seen some pretty terrible things to happen with people who aren't respecting that. You can open something up.

Maybe, you know, I'm not trying to... I'm very happy to say that, you know, in this environment, like a controlled kind of respectful way of doing, you know, psychedelics, this is legitimate what they're doing, you know. If one's doing it recreationally... I've seen some pretty terrible things to happen with people who aren't respecting that. You can open something up.