Diana Pasulka

Yeah, so if you took... Even when we do teach it, we teach it as if, like I did, sadly, for a while. Teaching it like it wasn't actually real when we taught Plato's Republic and the kinds of things that he would talk about in his dialogues. But they're real. And what if I, you know, and I teach them now, like, they really believe these guys, you know? Like, wow, do they exist?

And I go, I believe they exist, but I'm not saying that you should believe they exist. I personally do. And so that makes an impact on a young person. So what I'm saying is that they crave this. Like, don't you? Like you say, you keep going back, you know? This is something that we need as human beings. It's something that we've been deprived of.

And I go, I believe they exist, but I'm not saying that you should believe they exist. I personally do. And so that makes an impact on a young person. So what I'm saying is that they crave this. Like, don't you? Like you say, you keep going back, you know? This is something that we need as human beings. It's something that we've been deprived of.

And I go, I believe they exist, but I'm not saying that you should believe they exist. I personally do. And so that makes an impact on a young person. So what I'm saying is that they crave this. Like, don't you? Like you say, you keep going back, you know? This is something that we need as human beings. It's something that we've been deprived of.

I was just going to ask you that. I was going to say, okay, it sounds like Sean is doing this in the kind of environment where there's reverence and respect.

I was just going to ask you that. I was going to say, okay, it sounds like Sean is doing this in the kind of environment where there's reverence and respect.

I was just going to ask you that. I was going to say, okay, it sounds like Sean is doing this in the kind of environment where there's reverence and respect.

No, those are in Hebrew and the type of Hebrew I'm not. And in fact, even probably, oh gosh, they're not the language that I would be able to crack the code of them. But I do know about that community and I have friends who study them. So that's how I have knowledge of them. So within the field of religious studies, there's so many things you can't know everything.

No, those are in Hebrew and the type of Hebrew I'm not. And in fact, even probably, oh gosh, they're not the language that I would be able to crack the code of them. But I do know about that community and I have friends who study them. So that's how I have knowledge of them. So within the field of religious studies, there's so many things you can't know everything.

No, those are in Hebrew and the type of Hebrew I'm not. And in fact, even probably, oh gosh, they're not the language that I would be able to crack the code of them. But I do know about that community and I have friends who study them. So that's how I have knowledge of them. So within the field of religious studies, there's so many things you can't know everything.

And knowing that type, even if you know the language, you have to know that specific language from that time period.

And knowing that type, even if you know the language, you have to know that specific language from that time period.

And knowing that type, even if you know the language, you have to know that specific language from that time period.

Yeah, so I'm the last person, by the way, who would be talking about UFOs if you talked to me, you know, 14 years ago. And nobody would say that I would be talking about UFOs. Anybody you talk to who knows me would, Diana's talking about UFOs. So this happened because of the purgatory book. So I had created that log of aerial phenomena, historical aerial phenomena. And I thought it was weird.

Yeah, so I'm the last person, by the way, who would be talking about UFOs if you talked to me, you know, 14 years ago. And nobody would say that I would be talking about UFOs. Anybody you talk to who knows me would, Diana's talking about UFOs. So this happened because of the purgatory book. So I had created that log of aerial phenomena, historical aerial phenomena. And I thought it was weird.

Yeah, so I'm the last person, by the way, who would be talking about UFOs if you talked to me, you know, 14 years ago. And nobody would say that I would be talking about UFOs. Anybody you talk to who knows me would, Diana's talking about UFOs. So this happened because of the purgatory book. So I had created that log of aerial phenomena, historical aerial phenomena. And I thought it was weird.

And so I showed my friend, and we went to this conference where I met people who had these experiences, and they were telling me things that looked like a pattern match to what I was studying. So I thought, I'll go ahead and look at this a little bit further, but I didn't tell anybody. I was just kind of like doing an analysis. And then I thought, you know, this is interesting.

And so I showed my friend, and we went to this conference where I met people who had these experiences, and they were telling me things that looked like a pattern match to what I was studying. So I thought, I'll go ahead and look at this a little bit further, but I didn't tell anybody. I was just kind of like doing an analysis. And then I thought, you know, this is interesting.

And so I showed my friend, and we went to this conference where I met people who had these experiences, and they were telling me things that looked like a pattern match to what I was studying. So I thought, I'll go ahead and look at this a little bit further, but I didn't tell anybody. I was just kind of like doing an analysis. And then I thought, you know, this is interesting.

It's basically a modern day ascent narrative, you know, the ascent of the soul, right? So if you see images of like people being abducted or cows being abducted, you'll see the cow rising into, you know, ascending into the spaceships. You know, the people, the farmer being ascended. We see the same thing with images of purgatory. You see like, maybe not cows, of course, but you know,