Dr. Andrew Newberg

prepare for this better? What are the ways that we can help people try to engage the sense of meaning and purpose more effectively? Obviously, a lot of people can still turn back towards more traditional religions that are there that maybe they came from that they can feel a connection to. And then there's other people who can't.

So being able to understand that, being able to help people make those decisions, and then making sure that if they are not able to return to an existing tradition, what are the other options for them that can still help them to feel that sense of connection that's still very important for them?

So being able to understand that, being able to help people make those decisions, and then making sure that if they are not able to return to an existing tradition, what are the other options for them that can still help them to feel that sense of connection that's still very important for them?

So being able to understand that, being able to help people make those decisions, and then making sure that if they are not able to return to an existing tradition, what are the other options for them that can still help them to feel that sense of connection that's still very important for them?

Well, I think you talk about myths and just to take one quick step back, I think, and maybe your audience has heard this term before.

Well, I think you talk about myths and just to take one quick step back, I think, and maybe your audience has heard this term before.

Well, I think you talk about myths and just to take one quick step back, I think, and maybe your audience has heard this term before.

One thing I always like to emphasize is that when we talk about myth, we are, we're not talking about things that are inherently false, which is pejorative concept that we talk about myths today, the myths of dieting or whatever, but really are about profound stories that have a great deal of importance in helping us to understand ourselves and helping us to understand our world. And I think that,

One thing I always like to emphasize is that when we talk about myth, we are, we're not talking about things that are inherently false, which is pejorative concept that we talk about myths today, the myths of dieting or whatever, but really are about profound stories that have a great deal of importance in helping us to understand ourselves and helping us to understand our world. And I think that,

One thing I always like to emphasize is that when we talk about myth, we are, we're not talking about things that are inherently false, which is pejorative concept that we talk about myths today, the myths of dieting or whatever, but really are about profound stories that have a great deal of importance in helping us to understand ourselves and helping us to understand our world. And I think that,

To your point, it is challenging when we have stories that originate 1,000 years ago, 2,000 years ago, to be able to completely keep up with modern times. And I think there's a lot of elements that certainly do, but there become challenges.

To your point, it is challenging when we have stories that originate 1,000 years ago, 2,000 years ago, to be able to completely keep up with modern times. And I think there's a lot of elements that certainly do, but there become challenges.

To your point, it is challenging when we have stories that originate 1,000 years ago, 2,000 years ago, to be able to completely keep up with modern times. And I think there's a lot of elements that certainly do, but there become challenges.

And especially moral questions is when you look at like the medical sciences and what we're able to do and what we're at, which we weren't able to do 1,000 years ago. So we now have the ability to think about, well, how do we keep people alive? Or should we do transplants? Or like, these are questions that just weren't part of the ability to even ask those kinds of questions before.

And especially moral questions is when you look at like the medical sciences and what we're able to do and what we're at, which we weren't able to do 1,000 years ago. So we now have the ability to think about, well, how do we keep people alive? Or should we do transplants? Or like, these are questions that just weren't part of the ability to even ask those kinds of questions before.

And especially moral questions is when you look at like the medical sciences and what we're able to do and what we're at, which we weren't able to do 1,000 years ago. So we now have the ability to think about, well, how do we keep people alive? Or should we do transplants? Or like, these are questions that just weren't part of the ability to even ask those kinds of questions before.

We can extrapolate, we can think about those things, but and sometimes they weren't able to find that path that helps us to make that kind of connection. And it can work for people very well.

We can extrapolate, we can think about those things, but and sometimes they weren't able to find that path that helps us to make that kind of connection. And it can work for people very well.

We can extrapolate, we can think about those things, but and sometimes they weren't able to find that path that helps us to make that kind of connection. And it can work for people very well.

But there are certainly a lot of people who struggle with that and who really have difficulty trying to understand the ideas and the stories that they were brought up with that they are now using to try to understand the world as it is. And some people are able to figure out how to make those connections very well and very clearly. Other people are not.