Dr. Dennis Prager

In your read of this, this is typical when we read something and then all of a sudden, after so many times of reading it, something pops up. Yeah. So, I'm sure, I may be wrong, but the angel describing to Mary whom she will give birth to does not describe him as God, correct? No. as a divine being.

In your read of this, this is typical when we read something and then all of a sudden, after so many times of reading it, something pops up. Yeah. So, I'm sure, I may be wrong, but the angel describing to Mary whom she will give birth to does not describe him as God, correct? No. as a divine being.

He will be great and he'll be called the descendant of David, he's the new... Right, but that's not a divine being. Yeah. So, is that not interesting or worthy of note that that Jesus, if indeed is God incarnate, that that would not be stated in the description of him by the angel to Mary?

He will be great and he'll be called the descendant of David, he's the new... Right, but that's not a divine being. Yeah. So, is that not interesting or worthy of note that that Jesus, if indeed is God incarnate, that that would not be stated in the description of him by the angel to Mary?

I agree with you.

I agree with you.

If everybody gets the exact same story.

If everybody gets the exact same story.

I'd like to answer my own question, which is classic Jewish way of learning. So, it occurs to me, it's actually very real. He's speaking to a Jewish woman, and the whole context is Jewish. The Lord God shall give him unto the throne of his father David. He shall reign over the house of Jacob forever, and of his kingdom there shall be no end." It is all Jewish references.

I'd like to answer my own question, which is classic Jewish way of learning. So, it occurs to me, it's actually very real. He's speaking to a Jewish woman, and the whole context is Jewish. The Lord God shall give him unto the throne of his father David. He shall reign over the house of Jacob forever, and of his kingdom there shall be no end." It is all Jewish references.

If he'd have said, if the angel had said to Mary, I want you to know you're giving birth to God, she would have thought it was a hallucination or she had gone mad. This made perfect sense to her. And again, the Jewish context is so central. And that's why I raised my point about only giving out the New Testament.

If he'd have said, if the angel had said to Mary, I want you to know you're giving birth to God, she would have thought it was a hallucination or she had gone mad. This made perfect sense to her. And again, the Jewish context is so central. And that's why I raised my point about only giving out the New Testament.

The Hebrew is army. Pardon me? The Hebrew is army.

The Hebrew is army. Pardon me? The Hebrew is army.

So Bishop, I have a question. which I know a lot of people watching this will have, but I have it too. I agree 100% if we all acknowledge the God of the Bible, it would be a much better world, even a peaceful world. So how do you explain, because it's a very real question for all of us, not just people who think

So Bishop, I have a question. which I know a lot of people watching this will have, but I have it too. I agree 100% if we all acknowledge the God of the Bible, it would be a much better world, even a peaceful world. So how do you explain, because it's a very real question for all of us, not just people who think

claimed to believe in God who did horrible things, but horrible things to other people who believed in God. The Christian wars in Europe probably precipitated the rejection of religion, ultimately. Yeah, I agree with that, yeah. So I'm just curious, and I really am curious, it's not a provocative question, it's in fact The first book I wrote is called The Nine Questions People Ask About Judaism.

claimed to believe in God who did horrible things, but horrible things to other people who believed in God. The Christian wars in Europe probably precipitated the rejection of religion, ultimately. Yeah, I agree with that, yeah. So I'm just curious, and I really am curious, it's not a provocative question, it's in fact The first book I wrote is called The Nine Questions People Ask About Judaism.

And one of the nine questions is, if religion, specifically Judaism, is supposed to make people good, how do you account for unethical religious Jews? It's one of the nine questions I asked in my first book. The question of people who believe in God who do bad, I mean, the God of the Bible, that's all I'm talking about, is a very real one.

And one of the nine questions is, if religion, specifically Judaism, is supposed to make people good, how do you account for unethical religious Jews? It's one of the nine questions I asked in my first book. The question of people who believe in God who do bad, I mean, the God of the Bible, that's all I'm talking about, is a very real one.