Dr. Phil

He was crushed for our iniquities. Upon Him was the chastisement that brought us peace, and with His wounds we are healed. I think that John 12 passage is beautiful because it's taking... That the it's taking Daniel seven, merging it with Isaiah 53. And it's essentially saying that Jesus to be exalted and presented before the sun before the ancient days, he must go through suffering.

He was crushed for our iniquities. Upon Him was the chastisement that brought us peace, and with His wounds we are healed. I think that John 12 passage is beautiful because it's taking... That the it's taking Daniel seven, merging it with Isaiah 53. And it's essentially saying that Jesus to be exalted and presented before the sun before the ancient days, he must go through suffering.

He was crushed for our iniquities. Upon Him was the chastisement that brought us peace, and with His wounds we are healed. I think that John 12 passage is beautiful because it's taking... That the it's taking Daniel seven, merging it with Isaiah 53. And it's essentially saying that Jesus to be exalted and presented before the sun before the ancient days, he must go through suffering.

And isn't that true? Kind of our own story. Like there has to be a death. Romans six. Like we go through our own version of being connected with the gospel where we undergo our own death. before we could enter into our own resurrection. And then obviously exaltation at some point. But I think that's such a beautiful way to see it. But we don't like that sometimes because we don't,

And isn't that true? Kind of our own story. Like there has to be a death. Romans six. Like we go through our own version of being connected with the gospel where we undergo our own death. before we could enter into our own resurrection. And then obviously exaltation at some point. But I think that's such a beautiful way to see it. But we don't like that sometimes because we don't,

And isn't that true? Kind of our own story. Like there has to be a death. Romans six. Like we go through our own version of being connected with the gospel where we undergo our own death. before we could enter into our own resurrection. And then obviously exaltation at some point. But I think that's such a beautiful way to see it. But we don't like that sometimes because we don't,

want to see suffering as a means to anything because it doesn't feel good to do it.

want to see suffering as a means to anything because it doesn't feel good to do it.

want to see suffering as a means to anything because it doesn't feel good to do it.

No, I think that is what people thought. That's how I viewed it for years. I tried to imagine heaven, and it was really difficult to build an imagination around that because I was trying to picture myself as a ghost, but I'm not a ghost. I got a body. You know what I mean? I'm trying to like, what's that like? I was just floating around. It just seems really weird.

No, I think that is what people thought. That's how I viewed it for years. I tried to imagine heaven, and it was really difficult to build an imagination around that because I was trying to picture myself as a ghost, but I'm not a ghost. I got a body. You know what I mean? I'm trying to like, what's that like? I was just floating around. It just seems really weird.

No, I think that is what people thought. That's how I viewed it for years. I tried to imagine heaven, and it was really difficult to build an imagination around that because I was trying to picture myself as a ghost, but I'm not a ghost. I got a body. You know what I mean? I'm trying to like, what's that like? I was just floating around. It just seems really weird.

I don't know, but I mean, I guess it meets the alternative of being tormented in hell forever, so I'll go with it, but it doesn't sound very appealing. I think based on what I said earlier, that John 17, 3 passage, I think it's best understood, maybe the word is relationally. And I think about how does it feel like those moments in your life when you're super connected to

I don't know, but I mean, I guess it meets the alternative of being tormented in hell forever, so I'll go with it, but it doesn't sound very appealing. I think based on what I said earlier, that John 17, 3 passage, I think it's best understood, maybe the word is relationally. And I think about how does it feel like those moments in your life when you're super connected to

I don't know, but I mean, I guess it meets the alternative of being tormented in hell forever, so I'll go with it, but it doesn't sound very appealing. I think based on what I said earlier, that John 17, 3 passage, I think it's best understood, maybe the word is relationally. And I think about how does it feel like those moments in your life when you're super connected to

in relationship whether that could be like a family moment or you know it's just a moment where you just you really feel close to somebody like imagine now it's like that on like an infinite steroid because it's that type of connection with God first and foremost and then we get to experience that with each other as a result of that but I think it I think life is is eternal life is being known and knowing you know ultimately it's what it is it's a return back to

in relationship whether that could be like a family moment or you know it's just a moment where you just you really feel close to somebody like imagine now it's like that on like an infinite steroid because it's that type of connection with God first and foremost and then we get to experience that with each other as a result of that but I think it I think life is is eternal life is being known and knowing you know ultimately it's what it is it's a return back to

in relationship whether that could be like a family moment or you know it's just a moment where you just you really feel close to somebody like imagine now it's like that on like an infinite steroid because it's that type of connection with God first and foremost and then we get to experience that with each other as a result of that but I think it I think life is is eternal life is being known and knowing you know ultimately it's what it is it's a return back to

Eden, it's Adam and Eve in the garden, like completely taken care of before sin entered the world. And they really believed in their heavenly father and not believe in a way, it's not a cognitive ascent. It's not, because James says that even the demons believe They believe in God and shudder. It's not like believing in, it's not believing about God. It's like, actually, I believe in you.

Eden, it's Adam and Eve in the garden, like completely taken care of before sin entered the world. And they really believed in their heavenly father and not believe in a way, it's not a cognitive ascent. It's not, because James says that even the demons believe They believe in God and shudder. It's not like believing in, it's not believing about God. It's like, actually, I believe in you.