Eckhart Tolle

So breathing, breath awareness, and leading to inner body awareness. And then you can be somewhere, you're in traffic for a moment before you were irritated and suddenly you remember spaciousness. Breathing, inner body awareness.

Well, another comment on this, one can easily inherit a painful sense of identity. Every human is born into a particular situation, the environment, parental environment, cultural environment, and humans can easily be born into an environment that gives them a painful sense of identity. It can be individual identity, as in your case.

Well, another comment on this, one can easily inherit a painful sense of identity. Every human is born into a particular situation, the environment, parental environment, cultural environment, and humans can easily be born into an environment that gives them a painful sense of identity. It can be individual identity, as in your case.

Well, another comment on this, one can easily inherit a painful sense of identity. Every human is born into a particular situation, the environment, parental environment, cultural environment, and humans can easily be born into an environment that gives them a painful sense of identity. It can be individual identity, as in your case.

It can also be a painful collective identity if you're born into a group of people that... Were enslaved. Yes, for example. And then you're born with a painful sense of identity. And again, it's important The ego does not want to free itself from that because that is its identity. The ego loves that, and the pain body really loves it. And that becomes a danger for... Consider yourself as a victim.

It can also be a painful collective identity if you're born into a group of people that... Were enslaved. Yes, for example. And then you're born with a painful sense of identity. And again, it's important The ego does not want to free itself from that because that is its identity. The ego loves that, and the pain body really loves it. And that becomes a danger for... Consider yourself as a victim.

It can also be a painful collective identity if you're born into a group of people that... Were enslaved. Yes, for example. And then you're born with a painful sense of identity. And again, it's important The ego does not want to free itself from that because that is its identity. The ego loves that, and the pain body really loves it. And that becomes a danger for... Consider yourself as a victim.

There's no denying that there were and are people who are victims of other people. There's no denying that. However, the danger is... When you recognize that you were a victim or even your ancestors were victims, you can inherit that. The important thing is to go beyond having a victim identity, which means you seek your sense of self in having been a victim. The ego loves that too.

There's no denying that there were and are people who are victims of other people. There's no denying that. However, the danger is... When you recognize that you were a victim or even your ancestors were victims, you can inherit that. The important thing is to go beyond having a victim identity, which means you seek your sense of self in having been a victim. The ego loves that too.

There's no denying that there were and are people who are victims of other people. There's no denying that. However, the danger is... When you recognize that you were a victim or even your ancestors were victims, you can inherit that. The important thing is to go beyond having a victim identity, which means you seek your sense of self in having been a victim. The ego loves that too.

The ego will cling to that because then the ego seeks always superiority. Now, you might want to ask, well, how is the ego superior if it has a victim identity? Well, the reason it is superior when it has a victim identity, the implication is that other people who do not have the victim identity are morally superior to those who are not victims or who are regarded as perpetrators.

The ego will cling to that because then the ego seeks always superiority. Now, you might want to ask, well, how is the ego superior if it has a victim identity? Well, the reason it is superior when it has a victim identity, the implication is that other people who do not have the victim identity are morally superior to those who are not victims or who are regarded as perpetrators.

The ego will cling to that because then the ego seeks always superiority. Now, you might want to ask, well, how is the ego superior if it has a victim identity? Well, the reason it is superior when it has a victim identity, the implication is that other people who do not have the victim identity are morally superior to those who are not victims or who are regarded as perpetrators.

Immediately, to be a victim puts you into an imagined moral superiority. The ego loves that, obviously. So there are needs to differentiate between recognizing certain facts that happened.

Immediately, to be a victim puts you into an imagined moral superiority. The ego loves that, obviously. So there are needs to differentiate between recognizing certain facts that happened.

Immediately, to be a victim puts you into an imagined moral superiority. The ego loves that, obviously. So there are needs to differentiate between recognizing certain facts that happened.

Yes, normally. Better than they are.

Yes, normally. Better than they are.

Yes, normally. Better than they are.

It will seek some way of doing it. Yes. If you can't be the great victor, then you can be a great victim.