Ernie Lapointe

And so finally, eventually, one of the Translators came up and he told my grandfather, he said, that big banner that's just over a gate. But Cody wrote and said, come see Sillingville, killer of Custer. And they would spit at him and yell at him. So he started to realize that this wasn't really like the Albert Allen show, you know, that people showed respect to him.

And so finally, eventually, one of the Translators came up and he told my grandfather, he said, that big banner that's just over a gate. But Cody wrote and said, come see Sillingville, killer of Custer. And they would spit at him and yell at him. So he started to realize that this wasn't really like the Albert Allen show, you know, that people showed respect to him.

And so finally, eventually, one of the Translators came up and he told my grandfather, he said, that big banner that's just over a gate. But Cody wrote and said, come see Sillingville, killer of Custer. And they would spit at him and yell at him. So he started to realize that this wasn't really like the Albert Allen show, you know, that people showed respect to him.

It was just using him as a prop to make money. People were paying money to come see him. And they booed him and all kinds of stuff. But as he went along, they went further east and they got to the east coast. And they were at the city, what they call the city of Brotherly Love, which is Philadelphia, Pennsylvania.

It was just using him as a prop to make money. People were paying money to come see him. And they booed him and all kinds of stuff. But as he went along, they went further east and they got to the east coast. And they were at the city, what they call the city of Brotherly Love, which is Philadelphia, Pennsylvania.

It was just using him as a prop to make money. People were paying money to come see him. And they booed him and all kinds of stuff. But as he went along, they went further east and they got to the east coast. And they were at the city, what they call the city of Brotherly Love, which is Philadelphia, Pennsylvania.

And they were there and people of Philadelphia came and wanted to show him the city of Brotherly Love. So him and his group, they took him out into the streets. And they were walking down the streets. And the minute they walked down the street, all these little white kids come out. They were dirty-faced, raggedy clothing, hungry. And they were begging for food. My grandfather was shocked.

And they were there and people of Philadelphia came and wanted to show him the city of Brotherly Love. So him and his group, they took him out into the streets. And they were walking down the streets. And the minute they walked down the street, all these little white kids come out. They were dirty-faced, raggedy clothing, hungry. And they were begging for food. My grandfather was shocked.

And they were there and people of Philadelphia came and wanted to show him the city of Brotherly Love. So him and his group, they took him out into the streets. And they were walking down the streets. And the minute they walked down the street, all these little white kids come out. They were dirty-faced, raggedy clothing, hungry. And they were begging for food. My grandfather was shocked.

He says, wow. Lakota, we call our children Wakansha, which is short for Wakant Ichaka. Something sacred is growing. It never goes hungry, cold, hungry. Es ist in einem Artikel im Journalismus. Ein Freund von mir hat gefragt, ob das wirklich passiert ist. Ich sagte, unsere alte Geschichte erzählt uns das. Er sah es und ging in die Archive der Philadelphia Newspaper.

He says, wow. Lakota, we call our children Wakansha, which is short for Wakant Ichaka. Something sacred is growing. It never goes hungry, cold, hungry. Es ist in einem Artikel im Journalismus. Ein Freund von mir hat gefragt, ob das wirklich passiert ist. Ich sagte, unsere alte Geschichte erzählt uns das. Er sah es und ging in die Archive der Philadelphia Newspaper.

He says, wow. Lakota, we call our children Wakansha, which is short for Wakant Ichaka. Something sacred is growing. It never goes hungry, cold, hungry. Es ist in einem Artikel im Journalismus. Ein Freund von mir hat gefragt, ob das wirklich passiert ist. Ich sagte, unsere alte Geschichte erzählt uns das. Er sah es und ging in die Archive der Philadelphia Newspaper.

Er fand dieses kleine Artikel in der Philadelphia Newspaper, das hatte ihn da, was er machte. Er hatte Geld und Geld für die heimischen Kinder. Ja. Ja. Ja. So he is returned to Standing Rock. And you mentioned a minute ago that his death was precipitated by the native people there. Can you tell us about that and about the vision that he has of this?

Er fand dieses kleine Artikel in der Philadelphia Newspaper, das hatte ihn da, was er machte. Er hatte Geld und Geld für die heimischen Kinder. Ja. Ja. Ja. So he is returned to Standing Rock. And you mentioned a minute ago that his death was precipitated by the native people there. Can you tell us about that and about the vision that he has of this?

Er fand dieses kleine Artikel in der Philadelphia Newspaper, das hatte ihn da, was er machte. Er hatte Geld und Geld für die heimischen Kinder. Ja. Ja. Ja. So he is returned to Standing Rock. And you mentioned a minute ago that his death was precipitated by the native people there. Can you tell us about that and about the vision that he has of this?

Right after he came back from the Cody thing, the people were getting kind of, I guess, at the end of their rope. They were losing hope. And these two guys, Chickenberry and Shortbow, were two native guys. And they heard about this guy who sent out word to all nations, all people in the world, I mean the United States. His name was Waboka. He was a Paiute Indian in Nevada.

Right after he came back from the Cody thing, the people were getting kind of, I guess, at the end of their rope. They were losing hope. And these two guys, Chickenberry and Shortbow, were two native guys. And they heard about this guy who sent out word to all nations, all people in the world, I mean the United States. His name was Waboka. He was a Paiute Indian in Nevada.

Right after he came back from the Cody thing, the people were getting kind of, I guess, at the end of their rope. They were losing hope. And these two guys, Chickenberry and Shortbow, were two native guys. And they heard about this guy who sent out word to all nations, all people in the world, I mean the United States. His name was Waboka. He was a Paiute Indian in Nevada.

He had a message, he had a vision. So they went to see what this was about. Even all religions showed up, different Christian religions, the Mormons came and everybody. So they went to see this guy. He was a Paiute Indian, he was dressed in American clothes and he had this big black top hat. And it was a beaver felt top hat. And he took it off and he showed it.

He had a message, he had a vision. So they went to see what this was about. Even all religions showed up, different Christian religions, the Mormons came and everybody. So they went to see this guy. He was a Paiute Indian, he was dressed in American clothes and he had this big black top hat. And it was a beaver felt top hat. And he took it off and he showed it.