Fr. Mike Schmitz

If your laptop is causing you to sin, get rid of it. But I need it for work. Okay, figure something else out. You know, if your smartphone is causing you to sin, because you guys, I work on a college campus. I work with young adults. I work with a lot of people who this is their vice. This is, they can be doing so well in so many other areas of their lives.

If your laptop is causing you to sin, get rid of it. But I need it for work. Okay, figure something else out. You know, if your smartphone is causing you to sin, because you guys, I work on a college campus. I work with young adults. I work with a lot of people who this is their vice. This is, they can be doing so well in so many other areas of their lives.

And then it comes to whatever the content on their laptop, the content on their smartphone, whatever that is, just trips them up regularly. And here's Jesus's words. It says, yeah, if your smartphone is causing you to sin, get a dumb phone. If your laptop caused you to sin, get rid of it. And we can think that's too extreme.

And then it comes to whatever the content on their laptop, the content on their smartphone, whatever that is, just trips them up regularly. And here's Jesus's words. It says, yeah, if your smartphone is causing you to sin, get a dumb phone. If your laptop caused you to sin, get rid of it. And we can think that's too extreme.

And then it comes to whatever the content on their laptop, the content on their smartphone, whatever that is, just trips them up regularly. And here's Jesus's words. It says, yeah, if your smartphone is causing you to sin, get a dumb phone. If your laptop caused you to sin, get rid of it. And we can think that's too extreme.

You know, Jesus used extreme languages like if your hand is causing, your foot causing, your eye causing you to sin. What he's telling us is that it is far, far better to have to struggle, limp through life without a smartphone, to limp through life without a personal computer. then it would be to not go to heaven than to actually lose heaven because of our own sins.

You know, Jesus used extreme languages like if your hand is causing, your foot causing, your eye causing you to sin. What he's telling us is that it is far, far better to have to struggle, limp through life without a smartphone, to limp through life without a personal computer. then it would be to not go to heaven than to actually lose heaven because of our own sins.

You know, Jesus used extreme languages like if your hand is causing, your foot causing, your eye causing you to sin. What he's telling us is that it is far, far better to have to struggle, limp through life without a smartphone, to limp through life without a personal computer. then it would be to not go to heaven than to actually lose heaven because of our own sins.

It's a hard teaching, but Jesus has some hard teachings, both about relationships and about wealth. And so just to highlight these two things, Jesus in chapter 10, some Pharisees asked him, is it lawful for a man to divorce his wife? Now, you know, this question comes out of nowhere in Mark's gospel and in Matthew's gospel as well, where there's no context immediately for it.

It's a hard teaching, but Jesus has some hard teachings, both about relationships and about wealth. And so just to highlight these two things, Jesus in chapter 10, some Pharisees asked him, is it lawful for a man to divorce his wife? Now, you know, this question comes out of nowhere in Mark's gospel and in Matthew's gospel as well, where there's no context immediately for it.

It's a hard teaching, but Jesus has some hard teachings, both about relationships and about wealth. And so just to highlight these two things, Jesus in chapter 10, some Pharisees asked him, is it lawful for a man to divorce his wife? Now, you know, this question comes out of nowhere in Mark's gospel and in Matthew's gospel as well, where there's no context immediately for it.

Like, why are you asking Jesus about this? Because it's clear that in the Old Testament, Moses permitted couples to offer one another or husbands to offer their wives a bill of divorce. Why are they asking him about it? He must have been teaching about the indissolubility of marriage, so much so that Jesus didn't Doubles down. He says, well, you know, what did Moses command you?

Like, why are you asking Jesus about this? Because it's clear that in the Old Testament, Moses permitted couples to offer one another or husbands to offer their wives a bill of divorce. Why are they asking him about it? He must have been teaching about the indissolubility of marriage, so much so that Jesus didn't Doubles down. He says, well, you know, what did Moses command you?

Like, why are you asking Jesus about this? Because it's clear that in the Old Testament, Moses permitted couples to offer one another or husbands to offer their wives a bill of divorce. Why are they asking him about it? He must have been teaching about the indissolubility of marriage, so much so that Jesus didn't Doubles down. He says, well, you know, what did Moses command you?

Moses allowed Rand to write a certificate of divorce to put her away. And Jesus said this, these very powerful words. He also repeats in Matthew's gospel. He says, for the hardness of your heart, he wrote this commandment. But from the beginning of creation, God created the male and female and in Matthew's gospel says, but from the beginning, it was not so. And so one of the things that St.

Moses allowed Rand to write a certificate of divorce to put her away. And Jesus said this, these very powerful words. He also repeats in Matthew's gospel. He says, for the hardness of your heart, he wrote this commandment. But from the beginning of creation, God created the male and female and in Matthew's gospel says, but from the beginning, it was not so. And so one of the things that St.

Moses allowed Rand to write a certificate of divorce to put her away. And Jesus said this, these very powerful words. He also repeats in Matthew's gospel. He says, for the hardness of your heart, he wrote this commandment. But from the beginning of creation, God created the male and female and in Matthew's gospel says, but from the beginning, it was not so. And so one of the things that St.

John Paul II did, he's a Pope, a couple of Popes ago, John Paul II, he begins his teaching called the theology of the body with these words, where Jesus points back to the beginning and says, in the beginning, it wasn't like this. Moses allowed you to divorce because you're broken because you have a hard heart because of the fact that yes, you're good. We're here in this world.

John Paul II did, he's a Pope, a couple of Popes ago, John Paul II, he begins his teaching called the theology of the body with these words, where Jesus points back to the beginning and says, in the beginning, it wasn't like this. Moses allowed you to divorce because you're broken because you have a hard heart because of the fact that yes, you're good. We're here in this world.

John Paul II did, he's a Pope, a couple of Popes ago, John Paul II, he begins his teaching called the theology of the body with these words, where Jesus points back to the beginning and says, in the beginning, it wasn't like this. Moses allowed you to divorce because you're broken because you have a hard heart because of the fact that yes, you're good. We're here in this world.