Fr. Mike Schmitz

Again, I saw vanity under the sun, a person who has no one, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, for whom am I toiling and depriving myself of pleasure? This also is vanity and an unhappy business. the value of friendship.

Two are better than one, because they have a good reward for their toil, for if they fall, one will lift up his fellow. But woe to him who is alone when he falls, and has not another to lift him up. Again, if two lie together, they are warm. But how can one be warm alone?

Two are better than one, because they have a good reward for their toil, for if they fall, one will lift up his fellow. But woe to him who is alone when he falls, and has not another to lift him up. Again, if two lie together, they are warm. But how can one be warm alone?

Two are better than one, because they have a good reward for their toil, for if they fall, one will lift up his fellow. But woe to him who is alone when he falls, and has not another to lift him up. Again, if two lie together, they are warm. But how can one be warm alone?

and though a man might prevail against one who is alone two will withstand him a threefold cord is not quickly broken bitter is a poor and wise youth than an old and foolish king who will no longer take advice even though he had gone from prison to the throne or in his own kingdom had been born poor i saw all the living who move about under the sun as well as that youth who was to stand in his place there was no end of all the people he was over all of them

and though a man might prevail against one who is alone two will withstand him a threefold cord is not quickly broken bitter is a poor and wise youth than an old and foolish king who will no longer take advice even though he had gone from prison to the throne or in his own kingdom had been born poor i saw all the living who move about under the sun as well as that youth who was to stand in his place there was no end of all the people he was over all of them

and though a man might prevail against one who is alone two will withstand him a threefold cord is not quickly broken bitter is a poor and wise youth than an old and foolish king who will no longer take advice even though he had gone from prison to the throne or in his own kingdom had been born poor i saw all the living who move about under the sun as well as that youth who was to stand in his place there was no end of all the people he was over all of them

Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind. Chapter five, reverence, humility, enjoyment. Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil.

Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind. Chapter five, reverence, humility, enjoyment. Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil.

Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind. Chapter five, reverence, humility, enjoyment. Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil.

Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you upon earth. Therefore, let your words be few. For a dream comes with much business and a fool's voice with many words. When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow.

Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you upon earth. Therefore, let your words be few. For a dream comes with much business and a fool's voice with many words. When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow.

Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you upon earth. Therefore, let your words be few. For a dream comes with much business and a fool's voice with many words. When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow.

It is better that you should not vow than that you should vow and not pay. Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? For when dreams increase, empty words grow many. But you must fear God.

It is better that you should not vow than that you should vow and not pay. Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? For when dreams increase, empty words grow many. But you must fear God.

It is better that you should not vow than that you should vow and not pay. Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? For when dreams increase, empty words grow many. But you must fear God.

If you see in a province the poor oppressed and justice and right violently taken away, do not be amazed at a matter. For the high official is watched by a higher, and there are yet higher ones over them. But in all, a king is an advantage to a land with cultivated fields.

If you see in a province the poor oppressed and justice and right violently taken away, do not be amazed at a matter. For the high official is watched by a higher, and there are yet higher ones over them. But in all, a king is an advantage to a land with cultivated fields.

If you see in a province the poor oppressed and justice and right violently taken away, do not be amazed at a matter. For the high official is watched by a higher, and there are yet higher ones over them. But in all, a king is an advantage to a land with cultivated fields.

he who loves money will not be satisfied with money nor he who loves wealth with gain this also is vanity when goods increase they increase who eat them and what gain has their owner but to see them with his eyes sweet is the sleep of a laborer whether he eats little or much but the surfeit of the rich will not let him sleep