Fr. Mike Schmitz

Two are better than one because they have a good reward for their toil. For if they fall, one will lift up his fellow, but woe to him who is alone when he falls and has not another to lift him up. Gosh, so powerful. So necessary for us to remember. If they fall, one will lift up his fellow, but woe to him who is alone when he falls and has not another to lift him up.

Two are better than one because they have a good reward for their toil. For if they fall, one will lift up his fellow, but woe to him who is alone when he falls and has not another to lift him up. Gosh, so powerful. So necessary for us to remember. If they fall, one will lift up his fellow, but woe to him who is alone when he falls and has not another to lift him up.

Again, it goes on, a threefold cord is not quickly broken. I just think about how this is real in our lives, right? To have a true friend, to have a Jonathan to your David or David to your Jonathan, to have that person who can walk with you, but also not just one other, a threefold cord is not quickly broken. It goes on to say,

Again, it goes on, a threefold cord is not quickly broken. I just think about how this is real in our lives, right? To have a true friend, to have a Jonathan to your David or David to your Jonathan, to have that person who can walk with you, but also not just one other, a threefold cord is not quickly broken. It goes on to say,

Again, it goes on, a threefold cord is not quickly broken. I just think about how this is real in our lives, right? To have a true friend, to have a Jonathan to your David or David to your Jonathan, to have that person who can walk with you, but also not just one other, a threefold cord is not quickly broken. It goes on to say,

Right before this, it says, and though a man might prevail against one who is alone, two will withstand him. A threefold cord is not quickly broken. So to have that one dear friend, that the one powerful friend, that one friend united in pursuing the Lord, but have two, my gosh, it would be incredible, incredible. And one kind of basically last quote there is in chapter five.

Right before this, it says, and though a man might prevail against one who is alone, two will withstand him. A threefold cord is not quickly broken. So to have that one dear friend, that the one powerful friend, that one friend united in pursuing the Lord, but have two, my gosh, it would be incredible, incredible. And one kind of basically last quote there is in chapter five.

Right before this, it says, and though a man might prevail against one who is alone, two will withstand him. A threefold cord is not quickly broken. So to have that one dear friend, that the one powerful friend, that one friend united in pursuing the Lord, but have two, my gosh, it would be incredible, incredible. And one kind of basically last quote there is in chapter five.

There's a line that says in our translation, the Revised Standard Version translation says, So another way to translate that is in the Great Adventure Bible. It shows a different translation, which is, for me, more understandable. And it says this, For in a multitude of dreams, there is futility and ruin in a flood of words. It goes on to talk about a multitude of dreams.

There's a line that says in our translation, the Revised Standard Version translation says, So another way to translate that is in the Great Adventure Bible. It shows a different translation, which is, for me, more understandable. And it says this, For in a multitude of dreams, there is futility and ruin in a flood of words. It goes on to talk about a multitude of dreams.

There's a line that says in our translation, the Revised Standard Version translation says, So another way to translate that is in the Great Adventure Bible. It shows a different translation, which is, for me, more understandable. And it says this, For in a multitude of dreams, there is futility and ruin in a flood of words. It goes on to talk about a multitude of dreams.

There is futility and ruin in a flood of words, which comes immediately after making rash vows or the warning against making rash vows. So it says, let not your mouth lead you into sin and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands?

There is futility and ruin in a flood of words, which comes immediately after making rash vows or the warning against making rash vows. So it says, let not your mouth lead you into sin and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands?

There is futility and ruin in a flood of words, which comes immediately after making rash vows or the warning against making rash vows. So it says, let not your mouth lead you into sin and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands?

Like basically saying, I'm going to do all these things when you don't have any intention. There's just things you would like to do, things that are your dreams, things that are wishes. And here's the wise one saying, be careful about all these things. Instead of having dreams, maybe have plans. Instead of having rash words, maybe think about your words ahead of time. Last little note.

Like basically saying, I'm going to do all these things when you don't have any intention. There's just things you would like to do, things that are your dreams, things that are wishes. And here's the wise one saying, be careful about all these things. Instead of having dreams, maybe have plans. Instead of having rash words, maybe think about your words ahead of time. Last little note.

Like basically saying, I'm going to do all these things when you don't have any intention. There's just things you would like to do, things that are your dreams, things that are wishes. And here's the wise one saying, be careful about all these things. Instead of having dreams, maybe have plans. Instead of having rash words, maybe think about your words ahead of time. Last little note.

Gosh, there's something so, again, powerful about... All of this wisdom, one of the last pieces of wisdom that we heard in the Bible today from chapter five of Ecclesiastes is he who loves money is for chapter five, verse 10. He who loves money will not be satisfied with money, nor he who loves wealth with gain. This also is vanity. When goods increase, they increase, we eat them.

Gosh, there's something so, again, powerful about... All of this wisdom, one of the last pieces of wisdom that we heard in the Bible today from chapter five of Ecclesiastes is he who loves money is for chapter five, verse 10. He who loves money will not be satisfied with money, nor he who loves wealth with gain. This also is vanity. When goods increase, they increase, we eat them.

Gosh, there's something so, again, powerful about... All of this wisdom, one of the last pieces of wisdom that we heard in the Bible today from chapter five of Ecclesiastes is he who loves money is for chapter five, verse 10. He who loves money will not be satisfied with money, nor he who loves wealth with gain. This also is vanity. When goods increase, they increase, we eat them.