Gad Barnea

that you're consuming that cause you to hallucinate and to kind of enter this state where you are communicating with the divine or that you're seeing visions. Of course, these play a role in practically every cultic system to a certain degree.

that you're consuming that cause you to hallucinate and to kind of enter this state where you are communicating with the divine or that you're seeing visions. Of course, these play a role in practically every cultic system to a certain degree.

Yeah.

Yeah.

Yeah.

Okay. Okay.

Okay. Okay.

Okay. Okay.

So going back to Yao, yeah, I don't think it goes back. It does not predate because it's not mentioned anywhere. I mean, it only is mentioned much later after the Aramaic slash Hebrew Yao. So it doesn't – I don't think it's – Yes, there is a verb that sounds similar, but there is nothing that connects this verb to Yao directly. And again, it's simply not documented anywhere.

So going back to Yao, yeah, I don't think it goes back. It does not predate because it's not mentioned anywhere. I mean, it only is mentioned much later after the Aramaic slash Hebrew Yao. So it doesn't – I don't think it's – Yes, there is a verb that sounds similar, but there is nothing that connects this verb to Yao directly. And again, it's simply not documented anywhere.

So going back to Yao, yeah, I don't think it goes back. It does not predate because it's not mentioned anywhere. I mean, it only is mentioned much later after the Aramaic slash Hebrew Yao. So it doesn't – I don't think it's – Yes, there is a verb that sounds similar, but there is nothing that connects this verb to Yao directly. And again, it's simply not documented anywhere.

straight to the point these guys yeah yeah uh how is it misinterpreted um yeah i don't know how to answer this there is no yeah it's that you know they're talking probably if they're talking about the bible they're talking about the the eden and the tree of and what is considered the tree of life there yeah um there were three of lives the the trees of life uh depicted in neo-syrian

straight to the point these guys yeah yeah uh how is it misinterpreted um yeah i don't know how to answer this there is no yeah it's that you know they're talking probably if they're talking about the bible they're talking about the the eden and the tree of and what is considered the tree of life there yeah um there were three of lives the the trees of life uh depicted in neo-syrian

straight to the point these guys yeah yeah uh how is it misinterpreted um yeah i don't know how to answer this there is no yeah it's that you know they're talking probably if they're talking about the bible they're talking about the the eden and the tree of and what is considered the tree of life there yeah um there were three of lives the the trees of life uh depicted in neo-syrian

And generally in the ancient Near East in certain places that are considered to be trees of life. But that's not necessarily directly related to this. And yeah, it's not something that I can talk to in too much detail.

And generally in the ancient Near East in certain places that are considered to be trees of life. But that's not necessarily directly related to this. And yeah, it's not something that I can talk to in too much detail.

And generally in the ancient Near East in certain places that are considered to be trees of life. But that's not necessarily directly related to this. And yeah, it's not something that I can talk to in too much detail.

Okay, so this is a great, these are two great questions. So the digital tools today, are still reshaping what we're doing. And I mentioned earlier that we're trying to do, me and some colleagues, we're trying to do, to make the study of history become more and more precise, more and more objective, more and more transparent, closer to the exact sciences.

Okay, so this is a great, these are two great questions. So the digital tools today, are still reshaping what we're doing. And I mentioned earlier that we're trying to do, me and some colleagues, we're trying to do, to make the study of history become more and more precise, more and more objective, more and more transparent, closer to the exact sciences.

Okay, so this is a great, these are two great questions. So the digital tools today, are still reshaping what we're doing. And I mentioned earlier that we're trying to do, me and some colleagues, we're trying to do, to make the study of history become more and more precise, more and more objective, more and more transparent, closer to the exact sciences.