Graham Hancock

And if you did not do so, the outcome after death would not be good. You had to... you had to celebrate the gift of life. You had to realize the incredible gift that you had been given. And one of the opportunities of that gift is the opportunity to accumulate wisdom. And that's one of the things, hopefully, that we all do as we get older, is get a bit more wisdom and a bit more understanding.

And if you did not do so, the outcome after death would not be good. You had to... you had to celebrate the gift of life. You had to realize the incredible gift that you had been given. And one of the opportunities of that gift is the opportunity to accumulate wisdom. And that's one of the things, hopefully, that we all do as we get older, is get a bit more wisdom and a bit more understanding.

But in the case of ancient Egypt, That idea is developed over 3,000 years. And it's essentially the same at the beginning as it is at the end. That the soul, that death is not the end. This is the conclusion of a society that put its best minds at work for 3,000 years on this problem. That death is not the end. We may think it is. Scientists may tell us it is.

But in the case of ancient Egypt, That idea is developed over 3,000 years. And it's essentially the same at the beginning as it is at the end. That the soul, that death is not the end. This is the conclusion of a society that put its best minds at work for 3,000 years on this problem. That death is not the end. We may think it is. Scientists may tell us it is.

But in the case of ancient Egypt, That idea is developed over 3,000 years. And it's essentially the same at the beginning as it is at the end. That the soul, that death is not the end. This is the conclusion of a society that put its best minds at work for 3,000 years on this problem. That death is not the end. We may think it is. Scientists may tell us it is.

But when a scientist says death is the end, there's nothing more, we're just physical bodies and when the light goes out, it goes out forever, that's actually not a scientific fact. That's not something that's been investigated or can be investigated.

But when a scientist says death is the end, there's nothing more, we're just physical bodies and when the light goes out, it goes out forever, that's actually not a scientific fact. That's not something that's been investigated or can be investigated.

But when a scientist says death is the end, there's nothing more, we're just physical bodies and when the light goes out, it goes out forever, that's actually not a scientific fact. That's not something that's been investigated or can be investigated.

They're very perplexing questions which actually are of great significance to every one of us. Yeah. I mean suppose death just is the end. Then that's a way not to have to take too much responsibility for our lives, for the impact that we've had on others, for the pain that we may have caused. Or for the joy that we may have caused.

They're very perplexing questions which actually are of great significance to every one of us. Yeah. I mean suppose death just is the end. Then that's a way not to have to take too much responsibility for our lives, for the impact that we've had on others, for the pain that we may have caused. Or for the joy that we may have caused.

They're very perplexing questions which actually are of great significance to every one of us. Yeah. I mean suppose death just is the end. Then that's a way not to have to take too much responsibility for our lives, for the impact that we've had on others, for the pain that we may have caused. Or for the joy that we may have caused.

If death's the end, there's no up or downside to that, whatever we do. But from the ancient Egyptian point of view, death's not the end. And you have been given the precious gift of life. What did you do with it? And there are moral aspects to that question. There's these 42 assessors. They're called the negative assessors. who ask the soul of the deceased questions about what they did in life.

If death's the end, there's no up or downside to that, whatever we do. But from the ancient Egyptian point of view, death's not the end. And you have been given the precious gift of life. What did you do with it? And there are moral aspects to that question. There's these 42 assessors. They're called the negative assessors. who ask the soul of the deceased questions about what they did in life.

If death's the end, there's no up or downside to that, whatever we do. But from the ancient Egyptian point of view, death's not the end. And you have been given the precious gift of life. What did you do with it? And there are moral aspects to that question. There's these 42 assessors. They're called the negative assessors. who ask the soul of the deceased questions about what they did in life.

And those are all moral questions. They bear some relationship, actually, to the Ten Commandments. But there's another question, which is called the weighing of words. And that question is, what did you do with the gift we gave you? We gave you the gift of the human life. We gave you the gift of the opportunity to love or to hate.

And those are all moral questions. They bear some relationship, actually, to the Ten Commandments. But there's another question, which is called the weighing of words. And that question is, what did you do with the gift we gave you? We gave you the gift of the human life. We gave you the gift of the opportunity to love or to hate.

And those are all moral questions. They bear some relationship, actually, to the Ten Commandments. But there's another question, which is called the weighing of words. And that question is, what did you do with the gift we gave you? We gave you the gift of the human life. We gave you the gift of the opportunity to love or to hate.

At your choice, we gave you the gift to live in a human body, to have this incredible consciousness, to be able to integrate all kinds of information from all kinds of spheres. What did you do with it? Did you leave the world a better place or a worse place than when you came into it?

At your choice, we gave you the gift to live in a human body, to have this incredible consciousness, to be able to integrate all kinds of information from all kinds of spheres. What did you do with it? Did you leave the world a better place or a worse place than when you came into it?

At your choice, we gave you the gift to live in a human body, to have this incredible consciousness, to be able to integrate all kinds of information from all kinds of spheres. What did you do with it? Did you leave the world a better place or a worse place than when you came into it?