Hugh Newman

not really you know so he was to me he's like the pioneer who pushed forward and because i think he was hitting some truths quite a lot of truths in his work he's going to get challenged for that because it frustrates the archaeologists and the academics who have their own version of it which is much more mundane and simple he made it

not really you know so he was to me he's like the pioneer who pushed forward and because i think he was hitting some truths quite a lot of truths in his work he's going to get challenged for that because it frustrates the archaeologists and the academics who have their own version of it which is much more mundane and simple he made it

way more interesting right yeah he made it he turned it into something that the everyday working man could get behind and find fascinating and with his books right fingerprints of the god god i mean i mean just i mean in that he does tons of work on the archaeoastronomy for instance which fascinates me which hadn't really been addressed before and put into a part you know a kind of popular format you know where people can kind of get it and get their head around it and appreciate it

way more interesting right yeah he made it he turned it into something that the everyday working man could get behind and find fascinating and with his books right fingerprints of the god god i mean i mean just i mean in that he does tons of work on the archaeoastronomy for instance which fascinates me which hadn't really been addressed before and put into a part you know a kind of popular format you know where people can kind of get it and get their head around it and appreciate it

way more interesting right yeah he made it he turned it into something that the everyday working man could get behind and find fascinating and with his books right fingerprints of the god god i mean i mean just i mean in that he does tons of work on the archaeoastronomy for instance which fascinates me which hadn't really been addressed before and put into a part you know a kind of popular format you know where people can kind of get it and get their head around it and appreciate it

I just think, you know, I think the debate was interesting. It came across okay. I know you had Flint on here, didn't you? Yeah, I did. You thought it was okay? The frustration I've got with that whole thing, I mean, I don't want to kind of say too much about it, really. Why not? Well, it's because, firstly...

I just think, you know, I think the debate was interesting. It came across okay. I know you had Flint on here, didn't you? Yeah, I did. You thought it was okay? The frustration I've got with that whole thing, I mean, I don't want to kind of say too much about it, really. Why not? Well, it's because, firstly...

I just think, you know, I think the debate was interesting. It came across okay. I know you had Flint on here, didn't you? Yeah, I did. You thought it was okay? The frustration I've got with that whole thing, I mean, I don't want to kind of say too much about it, really. Why not? Well, it's because, firstly...

When you've got archaeology, you've got academia, you've got them digging up the sites, doing archaeological work. They're focused on what they're good at. They're really good at that. And they can do that well. And they can archive it. They can analyze the different things, get dating and stuff like this. When it comes to interpretation, that's a whole other story.

When you've got archaeology, you've got academia, you've got them digging up the sites, doing archaeological work. They're focused on what they're good at. They're really good at that. And they can do that well. And they can archive it. They can analyze the different things, get dating and stuff like this. When it comes to interpretation, that's a whole other story.

When you've got archaeology, you've got academia, you've got them digging up the sites, doing archaeological work. They're focused on what they're good at. They're really good at that. And they can do that well. And they can archive it. They can analyze the different things, get dating and stuff like this. When it comes to interpretation, that's a whole other story.

I mean, because you've got the culture that came from. You've got to look at their... traditions, their mythologies, their way of life, their way of thinking. So you have to go into anthropology. And I really think you need to have a multidisciplinary approach to interpreting sites. You can't rely on one group of people who are specialised in digging up things to interpret everything correctly.

I mean, because you've got the culture that came from. You've got to look at their... traditions, their mythologies, their way of life, their way of thinking. So you have to go into anthropology. And I really think you need to have a multidisciplinary approach to interpreting sites. You can't rely on one group of people who are specialised in digging up things to interpret everything correctly.

I mean, because you've got the culture that came from. You've got to look at their... traditions, their mythologies, their way of life, their way of thinking. So you have to go into anthropology. And I really think you need to have a multidisciplinary approach to interpreting sites. You can't rely on one group of people who are specialised in digging up things to interpret everything correctly.

And so I think this is where you got people who are experts in ancient geometry, in measurements, things like that need to come in and have a look, you know, how they oriented the site. Archaeoastronomers need to come in and have a look. One of the issues with Gobekli Tepe and Karahan Tepe recently, since myself and JJ made this winter solstice discovery at Karahan Tepe and before that,

And so I think this is where you got people who are experts in ancient geometry, in measurements, things like that need to come in and have a look, you know, how they oriented the site. Archaeoastronomers need to come in and have a look. One of the issues with Gobekli Tepe and Karahan Tepe recently, since myself and JJ made this winter solstice discovery at Karahan Tepe and before that,

And so I think this is where you got people who are experts in ancient geometry, in measurements, things like that need to come in and have a look, you know, how they oriented the site. Archaeoastronomers need to come in and have a look. One of the issues with Gobekli Tepe and Karahan Tepe recently, since myself and JJ made this winter solstice discovery at Karahan Tepe and before that,

Graham was talking about it. We have Andrew Collins writing about the Cygnus northern orientation of the structures there towards Cygnus and Deneb. But the thing is, we're alternative researchers. We're independent and things like this. So we put it out there, but it gets dismissed because we're not academics. And actually, with Karahan Tepe, you can go there yourself.

Graham was talking about it. We have Andrew Collins writing about the Cygnus northern orientation of the structures there towards Cygnus and Deneb. But the thing is, we're alternative researchers. We're independent and things like this. So we put it out there, but it gets dismissed because we're not academics. And actually, with Karahan Tepe, you can go there yourself.

Graham was talking about it. We have Andrew Collins writing about the Cygnus northern orientation of the structures there towards Cygnus and Deneb. But the thing is, we're alternative researchers. We're independent and things like this. So we put it out there, but it gets dismissed because we're not academics. And actually, with Karahan Tepe, you can go there yourself.