Jason Jorjani

So, you know, as World War II was starting, Jung wrote about how he thought that the Nazis exploding onto the world stage were an eruption from out of the collective unconscious of the Germanic people, and that it was the god Odin as an archetype coming back into the world. And this idea is not unique to Jung, and he didn't come up with it.

So, you know, as World War II was starting, Jung wrote about how he thought that the Nazis exploding onto the world stage were an eruption from out of the collective unconscious of the Germanic people, and that it was the god Odin as an archetype coming back into the world. And this idea is not unique to Jung, and he didn't come up with it.

So, you know, as World War II was starting, Jung wrote about how he thought that the Nazis exploding onto the world stage were an eruption from out of the collective unconscious of the Germanic people, and that it was the god Odin as an archetype coming back into the world. And this idea is not unique to Jung, and he didn't come up with it.

Actually, if you dig deeper into the German intellectual history, You find this in the philosophy of mind of Hegel, Georg Hegel. You want to talk about somebody hard to read, I mean, Hegel, man. There's no more cryptic and dense writer probably in the entire human intellectual history than that fucker.

Actually, if you dig deeper into the German intellectual history, You find this in the philosophy of mind of Hegel, Georg Hegel. You want to talk about somebody hard to read, I mean, Hegel, man. There's no more cryptic and dense writer probably in the entire human intellectual history than that fucker.

Actually, if you dig deeper into the German intellectual history, You find this in the philosophy of mind of Hegel, Georg Hegel. You want to talk about somebody hard to read, I mean, Hegel, man. There's no more cryptic and dense writer probably in the entire human intellectual history than that fucker.

But I've worked through some of Hegel, and in his philosophy of mind, it's very clear that one of the things he's saying is that different races, closely knit ethnic groups, have something like unconscious telepathy going on. And actually, you can see this very clearly in isolated tribes.

But I've worked through some of Hegel, and in his philosophy of mind, it's very clear that one of the things he's saying is that different races, closely knit ethnic groups, have something like unconscious telepathy going on. And actually, you can see this very clearly in isolated tribes.

But I've worked through some of Hegel, and in his philosophy of mind, it's very clear that one of the things he's saying is that different races, closely knit ethnic groups, have something like unconscious telepathy going on. And actually, you can see this very clearly in isolated tribes.

People who've done anthropological research on tribes in Australia or in certain parts of Africa have seen that not only is there telepathy connecting members in the tribe, there's a lot of clairvoyance and stuff too. Like they function, you know, primitive tribes function in a way similar to schools of fish, right? or flocks of birds. Okay. Okay? Yeah.

People who've done anthropological research on tribes in Australia or in certain parts of Africa have seen that not only is there telepathy connecting members in the tribe, there's a lot of clairvoyance and stuff too. Like they function, you know, primitive tribes function in a way similar to schools of fish, right? or flocks of birds. Okay. Okay? Yeah.

People who've done anthropological research on tribes in Australia or in certain parts of Africa have seen that not only is there telepathy connecting members in the tribe, there's a lot of clairvoyance and stuff too. Like they function, you know, primitive tribes function in a way similar to schools of fish, right? or flocks of birds. Okay. Okay? Yeah.

And so an extension of that is that even as civilization arises, certain closely knit ethnic groups share a collective unconscious. So Jung wasn't saying that, like, on some kumbaya mystical level, we're all one.

And so an extension of that is that even as civilization arises, certain closely knit ethnic groups share a collective unconscious. So Jung wasn't saying that, like, on some kumbaya mystical level, we're all one.

And so an extension of that is that even as civilization arises, certain closely knit ethnic groups share a collective unconscious. So Jung wasn't saying that, like, on some kumbaya mystical level, we're all one.

He was describing properties of the collective unconscious of different groups of people.

He was describing properties of the collective unconscious of different groups of people.

He was describing properties of the collective unconscious of different groups of people.

But it could be that that's a nested hierarchy. You know, a nested hierarchy. In other words... you have very tightly knit collective unconsciouses of different races. But then there is a level of kind of telepathic communication among humanity in general. And this goes to morphic resonance, what we were saying about morphic resonance earlier.

But it could be that that's a nested hierarchy. You know, a nested hierarchy. In other words... you have very tightly knit collective unconsciouses of different races. But then there is a level of kind of telepathic communication among humanity in general. And this goes to morphic resonance, what we were saying about morphic resonance earlier.