JC Dentun

Right. Also, I think it's worth pointing out that a majority of the stories that I looked into did happen. You're right. When around the time or after it was published. So it's interesting that that kind of spread. Yeah.

Right. Also, I think it's worth pointing out that a majority of the stories that I looked into did happen. You're right. When around the time or after it was published. So it's interesting that that kind of spread. Yeah.

Right. Also, I think it's worth pointing out that a majority of the stories that I looked into did happen. You're right. When around the time or after it was published. So it's interesting that that kind of spread. Yeah.

I think it is. It's correct in that it's traced back to the dictionary infernal, the, Infernal Dictionary, a French book on demonology from 1818. The first, I checked a few different editions of it, and the first edition, it was kind of put together as a collection of anecdotes, folk mythology, stories that were told that hovered around the topic of demons.

I think it is. It's correct in that it's traced back to the dictionary infernal, the, Infernal Dictionary, a French book on demonology from 1818. The first, I checked a few different editions of it, and the first edition, it was kind of put together as a collection of anecdotes, folk mythology, stories that were told that hovered around the topic of demons.

I think it is. It's correct in that it's traced back to the dictionary infernal, the, Infernal Dictionary, a French book on demonology from 1818. The first, I checked a few different editions of it, and the first edition, it was kind of put together as a collection of anecdotes, folk mythology, stories that were told that hovered around the topic of demons.

The later editions, I think the 1826 edition turns it into a universal library of beings, like an authoritative source. So it moved from being a skeptical examination of, reality into something that's more precise. And I think it's important to point out that in this era of time, this is like after the Industrial Revolution, and the world is pretty smogged out.

The later editions, I think the 1826 edition turns it into a universal library of beings, like an authoritative source. So it moved from being a skeptical examination of, reality into something that's more precise. And I think it's important to point out that in this era of time, this is like after the Industrial Revolution, and the world is pretty smogged out.

The later editions, I think the 1826 edition turns it into a universal library of beings, like an authoritative source. So it moved from being a skeptical examination of, reality into something that's more precise. And I think it's important to point out that in this era of time, this is like after the Industrial Revolution, and the world is pretty smogged out.

And I think it was a time in history where perhaps people felt pretty distant from God. It was a time where some people are making money, but there's extreme income disparity in the world and impoverished conditions. So around this time, you start seeing texts, books, and stories about demons and angels, like choirs, hierarchies of these things coming out because...

And I think it was a time in history where perhaps people felt pretty distant from God. It was a time where some people are making money, but there's extreme income disparity in the world and impoverished conditions. So around this time, you start seeing texts, books, and stories about demons and angels, like choirs, hierarchies of these things coming out because...

And I think it was a time in history where perhaps people felt pretty distant from God. It was a time where some people are making money, but there's extreme income disparity in the world and impoverished conditions. So around this time, you start seeing texts, books, and stories about demons and angels, like choirs, hierarchies of these things coming out because...

It's almost, you could conceive it as like these are interlopers or like etheric agents between us and the absolute or between God or between whatever your relationship with the universe is. And so it became very important to categorize these things because perhaps if we could no longer hear or were curious or didn't understand God, then maybe we could work with these agents in between.

It's almost, you could conceive it as like these are interlopers or like etheric agents between us and the absolute or between God or between whatever your relationship with the universe is. And so it became very important to categorize these things because perhaps if we could no longer hear or were curious or didn't understand God, then maybe we could work with these agents in between.

It's almost, you could conceive it as like these are interlopers or like etheric agents between us and the absolute or between God or between whatever your relationship with the universe is. And so it became very important to categorize these things because perhaps if we could no longer hear or were curious or didn't understand God, then maybe we could work with these agents in between.

So that's generally kind of the cultural vibe I pick up from that era.

So that's generally kind of the cultural vibe I pick up from that era.

So that's generally kind of the cultural vibe I pick up from that era.

Yeah, it's written earnestly. It's written as a work of nonfiction. It's written from a skeptic point of view, but like I said, in later editions, because the man who wrote it He was a skeptic. He wasn't a part of any organized faith.

Yeah, it's written earnestly. It's written as a work of nonfiction. It's written from a skeptic point of view, but like I said, in later editions, because the man who wrote it He was a skeptic. He wasn't a part of any organized faith.