Jean Klein

your motives, actions, and what results from them.

As you become more aware of your body and mind, you'll come to know yourself.

as this image of things as you believe them to be subsides, you will have a clear insight of what you are, something quite other than a product of the mind.

you will gradually feel less and less involved in whatever comes up.

And one day, you will discover yourself to be in the perceiving.

Once you free yourself from the idea, I am my body and the consequences of this idea, you will awaken to your natural state of being.

True awareness cannot be obtained by projecting known factors in terms of concepts and perceptions.

cannot be experienced through reason and is only reached once you eliminate what you are not.

The witness must enter upon the scene, enabling the ego to be recognized for what it is, an object.

This witness is a pedagogical device that opens the door to being.

The ego cannot know itself because it identifies with what it thinks, feels, experiences.

For the ego there is nothing but resistance, defense, agitation.

The contemplative witnessing state leads us to discover what we are not.

the reasons that motivate our actions of which we were previously scarcely conscious.

When we observe thought without interference or evaluation, without reference,

as the emphasis is no longer on the thought process and content, but on the observing itself, this witness state becomes a purification.

We completely abandon the I am this, I am that reflex.

This attention transcends the experience and the experiencer.

Your real nature is welcoming.

When you come to the understanding