Jeff Cavins

You did not seize me, but let the scripture be fulfilled. And they all deserted him and fled. And a young man followed him with nothing but a linen cloth about his body. And they seized him, but he left the linen cloth and ran away naked. Odd text. Different kind of text. And I'll leave you with this for our listeners. Who do you think that young man was?

You did not seize me, but let the scripture be fulfilled. And they all deserted him and fled. And a young man followed him with nothing but a linen cloth about his body. And they seized him, but he left the linen cloth and ran away naked. Odd text. Different kind of text. And I'll leave you with this for our listeners. Who do you think that young man was?

was that's a good question okay who do you think that young man was to leave us with the question not with the answer i think we probably should know i mean it'd be maybe helpful most think it was mark mark himself mark the young man yeah so just this opportunity for him to share i was part of the story that that was me Yeah, which is typical of the disciples.

was that's a good question okay who do you think that young man was to leave us with the question not with the answer i think we probably should know i mean it'd be maybe helpful most think it was mark mark himself mark the young man yeah so just this opportunity for him to share i was part of the story that that was me Yeah, which is typical of the disciples.

was that's a good question okay who do you think that young man was to leave us with the question not with the answer i think we probably should know i mean it'd be maybe helpful most think it was mark mark himself mark the young man yeah so just this opportunity for him to share i was part of the story that that was me Yeah, which is typical of the disciples.

Like John says in his gospel, he talks about the disciple that Jesus loved. He doesn't mention himself, but he says the one he loved. Not that he doesn't love the other ones, but that's how he identified with him, the one that he loved.

Like John says in his gospel, he talks about the disciple that Jesus loved. He doesn't mention himself, but he says the one he loved. Not that he doesn't love the other ones, but that's how he identified with him, the one that he loved.

Like John says in his gospel, he talks about the disciple that Jesus loved. He doesn't mention himself, but he says the one he loved. Not that he doesn't love the other ones, but that's how he identified with him, the one that he loved.

Sure. Well, it's good to be with you once again. Thanks.

Sure. Well, it's good to be with you once again. Thanks.

Sure. Well, it's good to be with you once again. Thanks.

One, two, three. Well, we're entering now, Father, a period, which on your Bible timeline chart is the purple period, and the purple stands for royalty, because... we're going to make a major, major shift here. And that's one of the reasons we're doing this, is we don't want people to get lost. We want them to know exactly where they are at.

One, two, three. Well, we're entering now, Father, a period, which on your Bible timeline chart is the purple period, and the purple stands for royalty, because... we're going to make a major, major shift here. And that's one of the reasons we're doing this, is we don't want people to get lost. We want them to know exactly where they are at.

One, two, three. Well, we're entering now, Father, a period, which on your Bible timeline chart is the purple period, and the purple stands for royalty, because... we're going to make a major, major shift here. And that's one of the reasons we're doing this, is we don't want people to get lost. We want them to know exactly where they are at.

And as you mentioned, the narrative books are 1 and 2 Samuel and part of 1 Kings. And In this period, as far as the big picture goes, we're going to see that Israel is going to ask for a king, and we can talk about that. But they're going to ask for a king, and during this period, we're going to see three kings. We're going to see the first king, Saul. He's going to reign for roughly 40 years.

And as you mentioned, the narrative books are 1 and 2 Samuel and part of 1 Kings. And In this period, as far as the big picture goes, we're going to see that Israel is going to ask for a king, and we can talk about that. But they're going to ask for a king, and during this period, we're going to see three kings. We're going to see the first king, Saul. He's going to reign for roughly 40 years.

And as you mentioned, the narrative books are 1 and 2 Samuel and part of 1 Kings. And In this period, as far as the big picture goes, we're going to see that Israel is going to ask for a king, and we can talk about that. But they're going to ask for a king, and during this period, we're going to see three kings. We're going to see the first king, Saul. He's going to reign for roughly 40 years.

And then David will be the second king, and he's going to reign for 40 years. And Solomon, his son, will be the third king, and he's going to reign for 40 years. And so we're going to be looking particularly at these three kings, but most importantly, David. And something happens between God and David, namely a covenant, and that's going to give us some structure for the rest of the story.

And then David will be the second king, and he's going to reign for 40 years. And Solomon, his son, will be the third king, and he's going to reign for 40 years. And so we're going to be looking particularly at these three kings, but most importantly, David. And something happens between God and David, namely a covenant, and that's going to give us some structure for the rest of the story.

And then David will be the second king, and he's going to reign for 40 years. And Solomon, his son, will be the third king, and he's going to reign for 40 years. And so we're going to be looking particularly at these three kings, but most importantly, David. And something happens between God and David, namely a covenant, and that's going to give us some structure for the rest of the story.