Jeff Cavins

to them so that they would understand in the same way that John will see does the same thing. He's gonna bring up Jewish concepts and then he kind of pauses and says, well, this is what it means.

to them so that they would understand in the same way that John will see does the same thing. He's gonna bring up Jewish concepts and then he kind of pauses and says, well, this is what it means.

Yeah, right, right. Yeah, rabbi, which means teacher. And then there's one more thing, this last thing that I would mention, and that is that Mark's gospel is not just interested in concepts. His gospel that he's giving us is focused on deeds.

Yeah, right, right. Yeah, rabbi, which means teacher. And then there's one more thing, this last thing that I would mention, and that is that Mark's gospel is not just interested in concepts. His gospel that he's giving us is focused on deeds.

Yeah, right, right. Yeah, rabbi, which means teacher. And then there's one more thing, this last thing that I would mention, and that is that Mark's gospel is not just interested in concepts. His gospel that he's giving us is focused on deeds.

And that is really important because we as Catholics know, we as Christians know, that God revealed himself in words and deeds, and Mark focuses on those deeds, but our response to this revelation is like that. We respond with words and deeds as well.

And that is really important because we as Catholics know, we as Christians know, that God revealed himself in words and deeds, and Mark focuses on those deeds, but our response to this revelation is like that. We respond with words and deeds as well.

And that is really important because we as Catholics know, we as Christians know, that God revealed himself in words and deeds, and Mark focuses on those deeds, but our response to this revelation is like that. We respond with words and deeds as well.

Yeah, and it's very compact. And you have in chapter 14, starting with the Judas betraying Jesus, the Passover with the disciples, the Last Supper, Peter denies the Lord, Jesus in Gethsemane, his arrest, he's before the council, Peter denies Jesus. That might be why some scholars think that this is really the gospel through the eyes of Peter, because he really does get into that.

Yeah, and it's very compact. And you have in chapter 14, starting with the Judas betraying Jesus, the Passover with the disciples, the Last Supper, Peter denies the Lord, Jesus in Gethsemane, his arrest, he's before the council, Peter denies Jesus. That might be why some scholars think that this is really the gospel through the eyes of Peter, because he really does get into that.

Yeah, and it's very compact. And you have in chapter 14, starting with the Judas betraying Jesus, the Passover with the disciples, the Last Supper, Peter denies the Lord, Jesus in Gethsemane, his arrest, he's before the council, Peter denies Jesus. That might be why some scholars think that this is really the gospel through the eyes of Peter, because he really does get into that.

And then Jesus before Pilate, Jesus being mocked, the crucifixion, the death, the burial, and the resurrection. And when you look at your Bible, they're all compact paragraphs, several sentences that goes boom, boom, boom, boom, and lays it all out, and then ends with him appearing to Mary Magdalene, to the two disciples, and then the disciples as a whole, and then comes the final verse,

And then Jesus before Pilate, Jesus being mocked, the crucifixion, the death, the burial, and the resurrection. And when you look at your Bible, they're all compact paragraphs, several sentences that goes boom, boom, boom, boom, and lays it all out, and then ends with him appearing to Mary Magdalene, to the two disciples, and then the disciples as a whole, and then comes the final verse,

And then Jesus before Pilate, Jesus being mocked, the crucifixion, the death, the burial, and the resurrection. And when you look at your Bible, they're all compact paragraphs, several sentences that goes boom, boom, boom, boom, and lays it all out, and then ends with him appearing to Mary Magdalene, to the two disciples, and then the disciples as a whole, and then comes the final verse,

statement, which we also see in Matthew, and that is the call to go into all the world now and preach the gospel to the whole of creation. And that gospel is what we call the kerygma, which the basics are that God loves you and has an amazing plan for your life. Sin has interrupted this plan. Jesus has died for you, and now he's asking you to repent, to radically reorient your life to him.

statement, which we also see in Matthew, and that is the call to go into all the world now and preach the gospel to the whole of creation. And that gospel is what we call the kerygma, which the basics are that God loves you and has an amazing plan for your life. Sin has interrupted this plan. Jesus has died for you, and now he's asking you to repent, to radically reorient your life to him.

statement, which we also see in Matthew, and that is the call to go into all the world now and preach the gospel to the whole of creation. And that gospel is what we call the kerygma, which the basics are that God loves you and has an amazing plan for your life. Sin has interrupted this plan. Jesus has died for you, and now he's asking you to repent, to radically reorient your life to him.

and to be baptized, receive the Holy Spirit, and to join His magnificent family, and then go out into the world yourself and make disciples. And that's how it ends. And the final statement is that the Lord—I love this— It's the very last verse, verse 20 of Mark 16.

and to be baptized, receive the Holy Spirit, and to join His magnificent family, and then go out into the world yourself and make disciples. And that's how it ends. And the final statement is that the Lord—I love this— It's the very last verse, verse 20 of Mark 16.

and to be baptized, receive the Holy Spirit, and to join His magnificent family, and then go out into the world yourself and make disciples. And that's how it ends. And the final statement is that the Lord—I love this— It's the very last verse, verse 20 of Mark 16.