Jeff Cavins

Well, up until now, it's kind of a basic story. But now in Exodus, we're going to be introduced to a number of new major, major things in the story. And I guess we can kind of move up to that. They cry out to God and God raises up Moses. His name is Moshe, which means to draw out. And that's what his calling is going to be, to draw them out of darkness.

Well, up until now, it's kind of a basic story. But now in Exodus, we're going to be introduced to a number of new major, major things in the story. And I guess we can kind of move up to that. They cry out to God and God raises up Moses. His name is Moshe, which means to draw out. And that's what his calling is going to be, to draw them out of darkness.

Well, up until now, it's kind of a basic story. But now in Exodus, we're going to be introduced to a number of new major, major things in the story. And I guess we can kind of move up to that. They cry out to God and God raises up Moses. His name is Moshe, which means to draw out. And that's what his calling is going to be, to draw them out of darkness.

out of bondage, but it comes at quite a price. And it is an amazing story of how God tries to break them from Egyptian bondage. They are eating like the Egyptians, they're worshiping like the Egyptians, they even dress like the Egyptians. I won't get into the...

out of bondage, but it comes at quite a price. And it is an amazing story of how God tries to break them from Egyptian bondage. They are eating like the Egyptians, they're worshiping like the Egyptians, they even dress like the Egyptians. I won't get into the...

out of bondage, but it comes at quite a price. And it is an amazing story of how God tries to break them from Egyptian bondage. They are eating like the Egyptians, they're worshiping like the Egyptians, they even dress like the Egyptians. I won't get into the...

I said I was going to avoid that, but you got it in there and that's good. I'm so sorry. You are right. Is he gonna not say this? He has to. So you're right. I mean, everything about their life, they were addicted to idolatry. And so God had to do something amazing to draw them out and turn them to himself. And that's where we have the 10 plagues. And the result of that is

I said I was going to avoid that, but you got it in there and that's good. I'm so sorry. You are right. Is he gonna not say this? He has to. So you're right. I mean, everything about their life, they were addicted to idolatry. And so God had to do something amazing to draw them out and turn them to himself. And that's where we have the 10 plagues. And the result of that is

I said I was going to avoid that, but you got it in there and that's good. I'm so sorry. You are right. Is he gonna not say this? He has to. So you're right. I mean, everything about their life, they were addicted to idolatry. And so God had to do something amazing to draw them out and turn them to himself. And that's where we have the 10 plagues. And the result of that is

Their freedom comes and they go through the Red Sea and the Egyptians follow them and the sea collapses on them. And then for three months in the book of Exodus, they travel down to Mount Sinai. And God says to them, you know, your clothes aren't going to wear out. I'm even going to, I'm going to provide food for you, which we know as bread. Manna. Manna, exactly, manna.

Their freedom comes and they go through the Red Sea and the Egyptians follow them and the sea collapses on them. And then for three months in the book of Exodus, they travel down to Mount Sinai. And God says to them, you know, your clothes aren't going to wear out. I'm even going to, I'm going to provide food for you, which we know as bread. Manna. Manna, exactly, manna.

Their freedom comes and they go through the Red Sea and the Egyptians follow them and the sea collapses on them. And then for three months in the book of Exodus, they travel down to Mount Sinai. And God says to them, you know, your clothes aren't going to wear out. I'm even going to, I'm going to provide food for you, which we know as bread. Manna. Manna, exactly, manna.

And manna means, what is it? You know, what is it? We're not used to this. We have garlics and leeks back there, and what is this? And so God had said something very important during this period. He said, I brought you out here to show you that man does not live by bread alone, but by every word that proceeds out of my mouth.

And manna means, what is it? You know, what is it? We're not used to this. We have garlics and leeks back there, and what is this? And so God had said something very important during this period. He said, I brought you out here to show you that man does not live by bread alone, but by every word that proceeds out of my mouth.

And manna means, what is it? You know, what is it? We're not used to this. We have garlics and leeks back there, and what is this? And so God had said something very important during this period. He said, I brought you out here to show you that man does not live by bread alone, but by every word that proceeds out of my mouth.

And so after three months of traveling south, they end up at Mount Sinai, and they're going to be there for one year. And this is where everything changes in that one year. And if you don't get it, then you're not going to understand most of the rest of the Old Testament. Right.

And so after three months of traveling south, they end up at Mount Sinai, and they're going to be there for one year. And this is where everything changes in that one year. And if you don't get it, then you're not going to understand most of the rest of the Old Testament. Right.

And so after three months of traveling south, they end up at Mount Sinai, and they're going to be there for one year. And this is where everything changes in that one year. And if you don't get it, then you're not going to understand most of the rest of the Old Testament. Right.

Yeah, well, I was gonna say, for sure, this is gonna be a painful freedom. And isn't it always? I mean, we say to people, this is what you need to do to become free. And they go, well, I don't know if I could really... And then they come to the conclusion of maybe life wasn't so bad, you know, with my addiction. And that's what Israel, that's what they face. And they start to blame Moses.

Yeah, well, I was gonna say, for sure, this is gonna be a painful freedom. And isn't it always? I mean, we say to people, this is what you need to do to become free. And they go, well, I don't know if I could really... And then they come to the conclusion of maybe life wasn't so bad, you know, with my addiction. And that's what Israel, that's what they face. And they start to blame Moses.