John Morgan

But he also had some strong words for other European powers and their policy over Ukraine, with the Fox News presenter Brian Kilmeade raising the imminent visits to Washington of two leaders in particular.

But he also had some strong words for other European powers and their policy over Ukraine, with the Fox News presenter Brian Kilmeade raising the imminent visits to Washington of two leaders in particular.

Critics will see this as further evidence of an upending of the established global order with the US president turning his back on allies. and building bridges with Russia. For his supporters, it's a fulfilment of an America First agenda. The US president has long raised concerns over what he sees as the failure of European powers to pay enough for their own defence.

Critics will see this as further evidence of an upending of the established global order with the US president turning his back on allies. and building bridges with Russia. For his supporters, it's a fulfilment of an America First agenda. The US president has long raised concerns over what he sees as the failure of European powers to pay enough for their own defence.

On the campaign trail last year, he said he'd encourage Russia to do whatever the hell they want with nations that didn't meet their NATO spending obligations. John Sudworth.

On the campaign trail last year, he said he'd encourage Russia to do whatever the hell they want with nations that didn't meet their NATO spending obligations. John Sudworth.

Hi, I'm John Ravicki. I'm an associate professor of psychology and cognitive science at the University of Toronto. I'm a colleague of Jordan's. I'm here with sort of two hats. One is I'm here as a cognitive scientist.

Hi, I'm John Ravicki. I'm an associate professor of psychology and cognitive science at the University of Toronto. I'm a colleague of Jordan's. I'm here with sort of two hats. One is I'm here as a cognitive scientist.

I do a lot of work on the nature of meaning, meaning in life, and how that relates to transformative experience, how it relates to a sense of the sacred, about how it's often carried in non-propositional kinds of knowing. And of course, these are topics that overlap deeply with people's religious lives and the religious practice. And I'm interested in how we can

I do a lot of work on the nature of meaning, meaning in life, and how that relates to transformative experience, how it relates to a sense of the sacred, about how it's often carried in non-propositional kinds of knowing. And of course, these are topics that overlap deeply with people's religious lives and the religious practice. And I'm interested in how we can

I'm going to use this word, realize this text as sacred again, because the second hat I'm wearing is I believe there's a meaning crisis. I've talked at length about that. And I believe that there's an advent of the sacred happening right now in response to the meaning crisis. I feel deeply vocationally called to be in service to this. And so I want to...

I'm going to use this word, realize this text as sacred again, because the second hat I'm wearing is I believe there's a meaning crisis. I've talked at length about that. And I believe that there's an advent of the sacred happening right now in response to the meaning crisis. I feel deeply vocationally called to be in service to this. And so I want to...

get into a relationship with this figure that recaptures how Jesus is strange, not in a pejorative sense, but the way I have found Socrates, another one of my heroes, to be profoundly strange in a way that has been deeply transformative for me. And so, I'm hoping that in this, that I can take a role I'm not a believer. I'm not a Christian. I'm not an atheist. I'm a non-theist.

get into a relationship with this figure that recaptures how Jesus is strange, not in a pejorative sense, but the way I have found Socrates, another one of my heroes, to be profoundly strange in a way that has been deeply transformative for me. And so, I'm hoping that in this, that I can take a role I'm not a believer. I'm not a Christian. I'm not an atheist. I'm a non-theist.

I guess the closest name you could put to me is I'm sort of a Zen Neoplatonist. But nevertheless, I want to listen very deeply. I want to probe very deeply, and I'm very grateful to be here. Mr. Prager.

I guess the closest name you could put to me is I'm sort of a Zen Neoplatonist. But nevertheless, I want to listen very deeply. I want to probe very deeply, and I'm very grateful to be here. Mr. Prager.

John. Yeah, I want to pick up on the fact that there's actually, I call them the four L's about God. There's love, agape. There's logos. There's light and life. And these are all the identity claims that are somehow circling. And I'd like to propose we slow down a little bit because the familiarity of those terms to us, I think, is masking something more profound going on here.

John. Yeah, I want to pick up on the fact that there's actually, I call them the four L's about God. There's love, agape. There's logos. There's light and life. And these are all the identity claims that are somehow circling. And I'd like to propose we slow down a little bit because the familiarity of those terms to us, I think, is masking something more profound going on here.

And if we think about all of these, they're pointing, well to me, they're pointing to something very radical here. They're asking us to get out of a normal way in which we think about reality in terms of stable, substantial, independently existing objects. All of these are inherently relational realities.

And if we think about all of these, they're pointing, well to me, they're pointing to something very radical here. They're asking us to get out of a normal way in which we think about reality in terms of stable, substantial, independently existing objects. All of these are inherently relational realities.