Joscha Bach

So if the AI says something racist or sexist, we are all lost because we will assimilate the wrong opinions from the AI. And so we need to make sure that the AI has the right opinions and the right values and the right structure. And If you're at stage four, that's not your main concern.

So if the AI says something racist or sexist, we are all lost because we will assimilate the wrong opinions from the AI. And so we need to make sure that the AI has the right opinions and the right values and the right structure. And If you're at stage four, that's not your main concern.

So if the AI says something racist or sexist, we are all lost because we will assimilate the wrong opinions from the AI. And so we need to make sure that the AI has the right opinions and the right values and the right structure. And If you're at stage four, that's not your main concern.

And so most nerds don't really worry about the algorithmic bias and the model that it picks up, because if there's something wrong with this bias, the AI ultimately will prove it. At some point, we'll get it there that it makes mathematical proofs about reality, and then it will figure out what's true and what's false.

And so most nerds don't really worry about the algorithmic bias and the model that it picks up, because if there's something wrong with this bias, the AI ultimately will prove it. At some point, we'll get it there that it makes mathematical proofs about reality, and then it will figure out what's true and what's false.

And so most nerds don't really worry about the algorithmic bias and the model that it picks up, because if there's something wrong with this bias, the AI ultimately will prove it. At some point, we'll get it there that it makes mathematical proofs about reality, and then it will figure out what's true and what's false.

But you're still worried that AI might turn you into paperclips because it might have the wrong values, right? So if it's set up with the wrong function that controls its direction in the world, then it might do something that is completely horrible and there's no easy way to fix it.

But you're still worried that AI might turn you into paperclips because it might have the wrong values, right? So if it's set up with the wrong function that controls its direction in the world, then it might do something that is completely horrible and there's no easy way to fix it.

But you're still worried that AI might turn you into paperclips because it might have the wrong values, right? So if it's set up with the wrong function that controls its direction in the world, then it might do something that is completely horrible and there's no easy way to fix it.

And if you are at stage five, you're mostly worried that the AI is not going to be enlightened fast enough. Because you realize that the game is not so much about intelligence, but about agency, about the ability to control the future. And the identity is instrumental to this. And if you are a human being, I think at some level you ought to choose your own identity.

And if you are at stage five, you're mostly worried that the AI is not going to be enlightened fast enough. Because you realize that the game is not so much about intelligence, but about agency, about the ability to control the future. And the identity is instrumental to this. And if you are a human being, I think at some level you ought to choose your own identity.

And if you are at stage five, you're mostly worried that the AI is not going to be enlightened fast enough. Because you realize that the game is not so much about intelligence, but about agency, about the ability to control the future. And the identity is instrumental to this. And if you are a human being, I think at some level you ought to choose your own identity.

You should not have somebody else pick the costume for you and then wear it. But instead, you should be mindful about what you want to be in this world. And I think if you are an agent that is fully malleable, that can provide its own source code, like an AI might do at some point, then the identity that you will have is whatever you can be. And

You should not have somebody else pick the costume for you and then wear it. But instead, you should be mindful about what you want to be in this world. And I think if you are an agent that is fully malleable, that can provide its own source code, like an AI might do at some point, then the identity that you will have is whatever you can be. And

You should not have somebody else pick the costume for you and then wear it. But instead, you should be mindful about what you want to be in this world. And I think if you are an agent that is fully malleable, that can provide its own source code, like an AI might do at some point, then the identity that you will have is whatever you can be. And

In this way, the AI will maybe become everything, like a planetary control system. And if it does that, then if we want to coexist with it, it means that it will have to share purposes with us. So it cannot be a transactional relationship. We will not be able to use reinforcement learning with human feedback. to hardwire its values into it.

In this way, the AI will maybe become everything, like a planetary control system. And if it does that, then if we want to coexist with it, it means that it will have to share purposes with us. So it cannot be a transactional relationship. We will not be able to use reinforcement learning with human feedback. to hardwire its values into it.

In this way, the AI will maybe become everything, like a planetary control system. And if it does that, then if we want to coexist with it, it means that it will have to share purposes with us. So it cannot be a transactional relationship. We will not be able to use reinforcement learning with human feedback. to hardwire its values into it.

But what has to happen is probably that it's conscious, so it can relate to our own mode of existence, where an observer is observing itself in real time within certain temporal frames.

But what has to happen is probably that it's conscious, so it can relate to our own mode of existence, where an observer is observing itself in real time within certain temporal frames.