Joscha Bach

And instead, I found that it was individual thinkers that had useful ideas that sometimes were good, sometimes were not so good, sometimes were adopted by a large group of people, sometimes were rejected by large groups of people. But for me, it was much more interesting to see these minds as individuals. And in my perspective, thinking is still something that is done not in groups.

And instead, I found that it was individual thinkers that had useful ideas that sometimes were good, sometimes were not so good, sometimes were adopted by a large group of people, sometimes were rejected by large groups of people. But for me, it was much more interesting to see these minds as individuals. And in my perspective, thinking is still something that is done not in groups.

And instead, I found that it was individual thinkers that had useful ideas that sometimes were good, sometimes were not so good, sometimes were adopted by a large group of people, sometimes were rejected by large groups of people. But for me, it was much more interesting to see these minds as individuals. And in my perspective, thinking is still something that is done not in groups.

That has to be done by individuals.

That has to be done by individuals.

That has to be done by individuals.

I didn't have a choice. I didn't find a group that thought in a way where I felt, okay, I can just adopt everything that everybody thinks here, and now I understand how consciousness works. Or how the mind works, or how thinking works, or what thinking even is, or what feelings are, and how they're implemented, and so on.

I didn't have a choice. I didn't find a group that thought in a way where I felt, okay, I can just adopt everything that everybody thinks here, and now I understand how consciousness works. Or how the mind works, or how thinking works, or what thinking even is, or what feelings are, and how they're implemented, and so on.

I didn't have a choice. I didn't find a group that thought in a way where I felt, okay, I can just adopt everything that everybody thinks here, and now I understand how consciousness works. Or how the mind works, or how thinking works, or what thinking even is, or what feelings are, and how they're implemented, and so on.

To figure all this out, I had to take a lot of ideas from individuals and then try to put them together in something that works for myself.

To figure all this out, I had to take a lot of ideas from individuals and then try to put them together in something that works for myself.

To figure all this out, I had to take a lot of ideas from individuals and then try to put them together in something that works for myself.

And on one hand, I think it helps if you try to go down and find first principles on which you can recreate how thinking works, how languages work, what representation is, whether representation is necessary, how the relationship between a representing agent and the world works in general.

And on one hand, I think it helps if you try to go down and find first principles on which you can recreate how thinking works, how languages work, what representation is, whether representation is necessary, how the relationship between a representing agent and the world works in general.

And on one hand, I think it helps if you try to go down and find first principles on which you can recreate how thinking works, how languages work, what representation is, whether representation is necessary, how the relationship between a representing agent and the world works in general.

I don't feel pressure from the crowd. I'm completely immune to that. In the same sense, I don't have respect for authority. I have respect for what an individual is accomplishing or have respect for mental firepower. But it's not that I meet somebody and get slack-jawed and unable to speak.

I don't feel pressure from the crowd. I'm completely immune to that. In the same sense, I don't have respect for authority. I have respect for what an individual is accomplishing or have respect for mental firepower. But it's not that I meet somebody and get slack-jawed and unable to speak.

I don't feel pressure from the crowd. I'm completely immune to that. In the same sense, I don't have respect for authority. I have respect for what an individual is accomplishing or have respect for mental firepower. But it's not that I meet somebody and get slack-jawed and unable to speak.

Or when a large group of people has a certain idea that is different from mine, I don't necessarily feel intimidated, which has often been a problem for me in my life because I lack instincts that other people develop at a very young age and that help with their self-preservation in a social environment. So I had to learn a lot of things the hard way.

Or when a large group of people has a certain idea that is different from mine, I don't necessarily feel intimidated, which has often been a problem for me in my life because I lack instincts that other people develop at a very young age and that help with their self-preservation in a social environment. So I had to learn a lot of things the hard way.