Joscha Bach

And if you find yourself in an environment that is saturated with modeling compute, where basically almost every grain of sand could be part of computation that is at some point being started by the AI, you could find yourself in a situation where you cannot escape this shared representation anymore.

And if you find yourself in an environment that is saturated with modeling compute, where basically almost every grain of sand could be part of computation that is at some point being started by the AI, you could find yourself in a situation where you cannot escape this shared representation anymore.

And if you find yourself in an environment that is saturated with modeling compute, where basically almost every grain of sand could be part of computation that is at some point being started by the AI, you could find yourself in a situation where you cannot escape this shared representation anymore.

And where you indeed notice that everything in the world has one shared resonant model of everything that's happening on the planet. And you notice which part you are in this thing. And you become part of a very larger, almost holographic mind in which all the parts are observing each other and form a coherent whole.

And where you indeed notice that everything in the world has one shared resonant model of everything that's happening on the planet. And you notice which part you are in this thing. And you become part of a very larger, almost holographic mind in which all the parts are observing each other and form a coherent whole.

And where you indeed notice that everything in the world has one shared resonant model of everything that's happening on the planet. And you notice which part you are in this thing. And you become part of a very larger, almost holographic mind in which all the parts are observing each other and form a coherent whole.

No, I think that when you are conscious in your own mind, you notice yourself as a distinct entity. You notice yourself as a self-reflexive observer. And I suspect that we become conscious at the beginning of our mental development, not at some very high level.

No, I think that when you are conscious in your own mind, you notice yourself as a distinct entity. You notice yourself as a self-reflexive observer. And I suspect that we become conscious at the beginning of our mental development, not at some very high level.

No, I think that when you are conscious in your own mind, you notice yourself as a distinct entity. You notice yourself as a self-reflexive observer. And I suspect that we become conscious at the beginning of our mental development, not at some very high level.

Consciousness seems to be part of a training mechanism that biological nervous systems have to discover to become trainable, because you cannot take a nervous system like ours and do stochastic radioresonance backpropagation over 100 layers. This would not be stable on biological neurons.

Consciousness seems to be part of a training mechanism that biological nervous systems have to discover to become trainable, because you cannot take a nervous system like ours and do stochastic radioresonance backpropagation over 100 layers. This would not be stable on biological neurons.

Consciousness seems to be part of a training mechanism that biological nervous systems have to discover to become trainable, because you cannot take a nervous system like ours and do stochastic radioresonance backpropagation over 100 layers. This would not be stable on biological neurons.

And so instead we start with some colonizing principle in which a part of the mental representations form a notion of being a self-reflexive observer that is imposing coherence on its environment. And this spreads until the boundary of your mind. And if that boundary is no longer clear-cut, because AI is jumping across substrates, it would be interesting to see what a global mind would look like.

And so instead we start with some colonizing principle in which a part of the mental representations form a notion of being a self-reflexive observer that is imposing coherence on its environment. And this spreads until the boundary of your mind. And if that boundary is no longer clear-cut, because AI is jumping across substrates, it would be interesting to see what a global mind would look like.

And so instead we start with some colonizing principle in which a part of the mental representations form a notion of being a self-reflexive observer that is imposing coherence on its environment. And this spreads until the boundary of your mind. And if that boundary is no longer clear-cut, because AI is jumping across substrates, it would be interesting to see what a global mind would look like.

It's basically producing a globally coherent language of thought and is representing everything from all the possible vantage points.

It's basically producing a globally coherent language of thought and is representing everything from all the possible vantage points.

It's basically producing a globally coherent language of thought and is representing everything from all the possible vantage points.

The intuition that this thing grew out of is a particular mental state. And it's a state that you find sometimes in literature. For instance, Neil Gaiman describes it in The Ocean at the End of the Lane. And it's this idea that, or this experience, that there is a state in which you feel that you know everything that can be known. And that in your normal human mind, you've only forgotten.

The intuition that this thing grew out of is a particular mental state. And it's a state that you find sometimes in literature. For instance, Neil Gaiman describes it in The Ocean at the End of the Lane. And it's this idea that, or this experience, that there is a state in which you feel that you know everything that can be known. And that in your normal human mind, you've only forgotten.