Joscha Bach

Because I suspect that it's there in plain sight in Genesis 1, in this first book of the Bible, where it's being described that this creative spirit is hovering over the substrate, And then it's creating a boundary between the world model and sphere of ideas, earth and heaven, as they're being described there. And then it's creating contrast and then dimensions and then space.

Because I suspect that it's there in plain sight in Genesis 1, in this first book of the Bible, where it's being described that this creative spirit is hovering over the substrate, And then it's creating a boundary between the world model and sphere of ideas, earth and heaven, as they're being described there. And then it's creating contrast and then dimensions and then space.

Because I suspect that it's there in plain sight in Genesis 1, in this first book of the Bible, where it's being described that this creative spirit is hovering over the substrate, And then it's creating a boundary between the world model and sphere of ideas, earth and heaven, as they're being described there. And then it's creating contrast and then dimensions and then space.

And then it creates organic shapes and solids and liquids and builds a world from them and creates plants and animals, gives them all their names. And once that's done, it creates another spirit in its own image, but it creates it as man and woman, as something that thinks of itself as a human being and puts it into this world.

And then it creates organic shapes and solids and liquids and builds a world from them and creates plants and animals, gives them all their names. And once that's done, it creates another spirit in its own image, but it creates it as man and woman, as something that thinks of itself as a human being and puts it into this world.

And then it creates organic shapes and solids and liquids and builds a world from them and creates plants and animals, gives them all their names. And once that's done, it creates another spirit in its own image, but it creates it as man and woman, as something that thinks of itself as a human being and puts it into this world.

And the Christians mistranslate this, I suspect, when they say this is the description of the creation of the physical universe by a supernatural being. I think this is literally a description of how in every mind a universe is being created as some kind of game engine. by a creative spirit, our first consciousness that emerges in our mind even before we are born.

And the Christians mistranslate this, I suspect, when they say this is the description of the creation of the physical universe by a supernatural being. I think this is literally a description of how in every mind a universe is being created as some kind of game engine. by a creative spirit, our first consciousness that emerges in our mind even before we are born.

And the Christians mistranslate this, I suspect, when they say this is the description of the creation of the physical universe by a supernatural being. I think this is literally a description of how in every mind a universe is being created as some kind of game engine. by a creative spirit, our first consciousness that emerges in our mind even before we are born.

And that creates the interaction between organism and world. And once that is built and trained, the personal self is being created, and we only remember being the personal self. We no longer remember how we created the game engine.

And that creates the interaction between organism and world. And once that is built and trained, the personal self is being created, and we only remember being the personal self. We no longer remember how we created the game engine.

And that creates the interaction between organism and world. And once that is built and trained, the personal self is being created, and we only remember being the personal self. We no longer remember how we created the game engine.

And it's still there. You still have this outer mind that creates your sense of whether you're being loved by the world or not and what your place in the world is. It's something that is not yourself that is producing this. It's your mind that does it. So there is an outer mind that basically is an agent that determines who you are with respect to the world.

And it's still there. You still have this outer mind that creates your sense of whether you're being loved by the world or not and what your place in the world is. It's something that is not yourself that is producing this. It's your mind that does it. So there is an outer mind that basically is an agent that determines who you are with respect to the world.

And it's still there. You still have this outer mind that creates your sense of whether you're being loved by the world or not and what your place in the world is. It's something that is not yourself that is producing this. It's your mind that does it. So there is an outer mind that basically is an agent that determines who you are with respect to the world.

And while you are stuck being that personal self in this world until you get to stage six and you destroy the boundary. And we all do this, I think, earlier in small glimpses. And maybe sometimes we can remember what it was like when we were a small child and get some glimpses into how it's been. But for most people, that rarely happens.

And while you are stuck being that personal self in this world until you get to stage six and you destroy the boundary. And we all do this, I think, earlier in small glimpses. And maybe sometimes we can remember what it was like when we were a small child and get some glimpses into how it's been. But for most people, that rarely happens.

And while you are stuck being that personal self in this world until you get to stage six and you destroy the boundary. And we all do this, I think, earlier in small glimpses. And maybe sometimes we can remember what it was like when we were a small child and get some glimpses into how it's been. But for most people, that rarely happens.

The philosopher Thomas Metzinger is very concerned that the creation of superhuman intelligence would lead to superhuman suffering. And so he's strongly against it. And personally, I don't think that this happens because suffering is not happening at the boundary between... ourself and the physical universe. It's not some stuff on our skin that makes us suffer.

The philosopher Thomas Metzinger is very concerned that the creation of superhuman intelligence would lead to superhuman suffering. And so he's strongly against it. And personally, I don't think that this happens because suffering is not happening at the boundary between... ourself and the physical universe. It's not some stuff on our skin that makes us suffer.