Kaizen Asiedu

I don't even remember saying that. That's a banger. I got a bunch more. Oh, love it. You know you're out of touch with the truth when things are not working. That's how we know that we're working with the truth. Like if you're building a rocket and it explodes, then you're out of alignment with the truth of what's needed to get the rocket to fly in the air and go to another planet.

I don't even remember saying that. That's a banger. I got a bunch more. Oh, love it. You know you're out of touch with the truth when things are not working. That's how we know that we're working with the truth. Like if you're building a rocket and it explodes, then you're out of alignment with the truth of what's needed to get the rocket to fly in the air and go to another planet.

I don't even remember saying that. That's a banger. I got a bunch more. Oh, love it. You know you're out of touch with the truth when things are not working. That's how we know that we're working with the truth. Like if you're building a rocket and it explodes, then you're out of alignment with the truth of what's needed to get the rocket to fly in the air and go to another planet.

Similarly, in our own personal lives, we know we're out of alignment in the truth in our health when we're dealing with health problems because there's something that we're doing or some way that we're relating to the environment that's hurting us.

Similarly, in our own personal lives, we know we're out of alignment in the truth in our health when we're dealing with health problems because there's something that we're doing or some way that we're relating to the environment that's hurting us.

Similarly, in our own personal lives, we know we're out of alignment in the truth in our health when we're dealing with health problems because there's something that we're doing or some way that we're relating to the environment that's hurting us.

Or if we're having trouble with our relationships, well, there's some way that we're interacting with other people that's getting in the way and we're not seeing the truth of something that we need to see.

Or if we're having trouble with our relationships, well, there's some way that we're interacting with other people that's getting in the way and we're not seeing the truth of something that we need to see.

Or if we're having trouble with our relationships, well, there's some way that we're interacting with other people that's getting in the way and we're not seeing the truth of something that we need to see.

So when it comes to this idea of the matrix, this web of expectations and ideas that are preventing us from being in touch with the truth, the first thing to do is look at our own experience and see what's dysfunctional there.

So when it comes to this idea of the matrix, this web of expectations and ideas that are preventing us from being in touch with the truth, the first thing to do is look at our own experience and see what's dysfunctional there.

So when it comes to this idea of the matrix, this web of expectations and ideas that are preventing us from being in touch with the truth, the first thing to do is look at our own experience and see what's dysfunctional there.

Often, particularly when we're talking about abstract ideas like political concepts or cultural norms, it can feel so difficult to discern what's real and what's truthful that we say, oh, it's just all your truth, my truth, it's all relative. But that's not actually true.

Often, particularly when we're talking about abstract ideas like political concepts or cultural norms, it can feel so difficult to discern what's real and what's truthful that we say, oh, it's just all your truth, my truth, it's all relative. But that's not actually true.

Often, particularly when we're talking about abstract ideas like political concepts or cultural norms, it can feel so difficult to discern what's real and what's truthful that we say, oh, it's just all your truth, my truth, it's all relative. But that's not actually true.

I mean, there are things, there are standards, there are beliefs that are more effective at producing lives that people want to live. So the way that you get out of the matrix per se is to look at what relationship do you have with reality as you're living it? And is it creating the results that you want? And if it's not, then there's clearly something dysfunctional about your worldview.

I mean, there are things, there are standards, there are beliefs that are more effective at producing lives that people want to live. So the way that you get out of the matrix per se is to look at what relationship do you have with reality as you're living it? And is it creating the results that you want? And if it's not, then there's clearly something dysfunctional about your worldview.

I mean, there are things, there are standards, there are beliefs that are more effective at producing lives that people want to live. So the way that you get out of the matrix per se is to look at what relationship do you have with reality as you're living it? And is it creating the results that you want? And if it's not, then there's clearly something dysfunctional about your worldview.

And then when you look at that, you realize, okay, I have ideas that I've inherited from authorities or my parents or schools or my peer group that are getting in the way and implanting these ideas that are causing problems in my life. And then you look outside of yourselves like, oh, where did I get these ideas from? That's how you start to see the matrix around you.

And then when you look at that, you realize, okay, I have ideas that I've inherited from authorities or my parents or schools or my peer group that are getting in the way and implanting these ideas that are causing problems in my life. And then you look outside of yourselves like, oh, where did I get these ideas from? That's how you start to see the matrix around you.