Kemi Badenoch

Well, I joined the party because because I thought it would be a fun thing to do. So I had finished university. A lot of my friends had just dispersed all over the country, in fact, all over the world. And I thought, well, If I join, I might meet some new people who are very like-minded. So I was already a conservative before joining the party. But how did I become a conservative?

Well, I joined the party because because I thought it would be a fun thing to do. So I had finished university. A lot of my friends had just dispersed all over the country, in fact, all over the world. And I thought, well, If I join, I might meet some new people who are very like-minded. So I was already a conservative before joining the party. But how did I become a conservative?

It was those experiences at school, comparing them to the experiences I had growing up, and also just the rise of identity politics I'd seen then. And I knew that this was not a good thing. I grew up in a very multicultural society. But everybody looked the same. Everybody looked the same. And yet there are 300 different languages. There are all sorts of different customs and norms.

It was those experiences at school, comparing them to the experiences I had growing up, and also just the rise of identity politics I'd seen then. And I knew that this was not a good thing. I grew up in a very multicultural society. But everybody looked the same. Everybody looked the same. And yet there are 300 different languages. There are all sorts of different customs and norms.

It was those experiences at school, comparing them to the experiences I had growing up, and also just the rise of identity politics I'd seen then. And I knew that this was not a good thing. I grew up in a very multicultural society. But everybody looked the same. Everybody looked the same. And yet there are 300 different languages. There are all sorts of different customs and norms.

And it's very hard for people to get along. And when I heard people say, oh, this bad thing happened to me because I'm black or because I'm brown. No, it's not. It's just it's just a bad person. Not everything is. is about race. I'm a very colorblind person.

And it's very hard for people to get along. And when I heard people say, oh, this bad thing happened to me because I'm black or because I'm brown. No, it's not. It's just it's just a bad person. Not everything is. is about race. I'm a very colorblind person.

And it's very hard for people to get along. And when I heard people say, oh, this bad thing happened to me because I'm black or because I'm brown. No, it's not. It's just it's just a bad person. Not everything is. is about race. I'm a very colorblind person.

And the Labour Party, in my view, was quite race-obsessed and was quite keen on labeling lots of other people in a way that I thought was unfair. And I thought, I don't like this identity politics business. We need to find ways to bring people together not to tear them apart.

And the Labour Party, in my view, was quite race-obsessed and was quite keen on labeling lots of other people in a way that I thought was unfair. And I thought, I don't like this identity politics business. We need to find ways to bring people together not to tear them apart.

And the Labour Party, in my view, was quite race-obsessed and was quite keen on labeling lots of other people in a way that I thought was unfair. And I thought, I don't like this identity politics business. We need to find ways to bring people together not to tear them apart.

And if you don't have a dominant culture that brings everyone together where there's a lot of diversity, I think you run into problems because it just becomes different groups competing over resources. And that's very dangerous if you want to have a cohesive society.

And if you don't have a dominant culture that brings everyone together where there's a lot of diversity, I think you run into problems because it just becomes different groups competing over resources. And that's very dangerous if you want to have a cohesive society.

And if you don't have a dominant culture that brings everyone together where there's a lot of diversity, I think you run into problems because it just becomes different groups competing over resources. And that's very dangerous if you want to have a cohesive society.

So Hayek's The Road to Serfdom, which was... I can't, I think I just, it was a recommendation. I thought it was quite hard work, but it did.

So Hayek's The Road to Serfdom, which was... I can't, I think I just, it was a recommendation. I thought it was quite hard work, but it did.

So Hayek's The Road to Serfdom, which was... I can't, I think I just, it was a recommendation. I thought it was quite hard work, but it did.

No, no, no, it definitely wasn't a beetroot, but it did convince me. that the planned economy didn't work because I could see it. I also, you know, I have a control operating environment in Nigeria where I can see that people did try that and it didn't work. So yeah, this guy's onto something. But the biggest, biggest influence was Thomas Sowell and basic economics.

No, no, no, it definitely wasn't a beetroot, but it did convince me. that the planned economy didn't work because I could see it. I also, you know, I have a control operating environment in Nigeria where I can see that people did try that and it didn't work. So yeah, this guy's onto something. But the biggest, biggest influence was Thomas Sowell and basic economics.

No, no, no, it definitely wasn't a beetroot, but it did convince me. that the planned economy didn't work because I could see it. I also, you know, I have a control operating environment in Nigeria where I can see that people did try that and it didn't work. So yeah, this guy's onto something. But the biggest, biggest influence was Thomas Sowell and basic economics.