Podcast Appearances
And if you look at the titles, this is really fascinating. It starts off with her thinking he's just a Jew. Because in 4.9, she said, the Samaritan woman said, you're a Jew, and I'm a Samaritan. Well, you can't be talking to me. That's where it started. He's just a Jew who's acting. He's not acting appropriately by talking to me in the middle of the day alone.
And especially since he claims to be some kind of spiritual figure. Well, look, then, now his little comments are, made her then escalate it to sir, which I found this fascinating. She calls him sir in 11, 15, and 19. So now he's not just a Jew, but there's a little authority, which every other time this word is translated in the New Testament, I think but one, it's Lord.
And especially since he claims to be some kind of spiritual figure. Well, look, then, now his little comments are, made her then escalate it to sir, which I found this fascinating. She calls him sir in 11, 15, and 19. So now he's not just a Jew, but there's a little authority, which every other time this word is translated in the New Testament, I think but one, it's Lord.
And especially since he claims to be some kind of spiritual figure. Well, look, then, now his little comments are, made her then escalate it to sir, which I found this fascinating. She calls him sir in 11, 15, and 19. So now he's not just a Jew, but there's a little authority, which every other time this word is translated in the New Testament, I think but one, it's Lord.
So it's an authority, a respectful authority. So we went from just a Jew to sir. Well, then when the confrontation happens, which we didn't talk about, but it was a confrontation. Because at this point, everything's beautiful. When he says that everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst.
So it's an authority, a respectful authority. So we went from just a Jew to sir. Well, then when the confrontation happens, which we didn't talk about, but it was a confrontation. Because at this point, everything's beautiful. When he says that everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst.
So it's an authority, a respectful authority. So we went from just a Jew to sir. Well, then when the confrontation happens, which we didn't talk about, but it was a confrontation. Because at this point, everything's beautiful. When he says that everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst.
Indeed, the water I give will become a spring of water welling up to eternal life. I mean, this is love is in the air type of. Love is in bloom. Beautiful. And then when the woman said, sir, give me this water so that I won't get thirsty and have to keep coming here. And then go call your husband and come back. She's like, oh, no. Really, that's what happened.
Indeed, the water I give will become a spring of water welling up to eternal life. I mean, this is love is in the air type of. Love is in bloom. Beautiful. And then when the woman said, sir, give me this water so that I won't get thirsty and have to keep coming here. And then go call your husband and come back. She's like, oh, no. Really, that's what happened.
Indeed, the water I give will become a spring of water welling up to eternal life. I mean, this is love is in the air type of. Love is in bloom. Beautiful. And then when the woman said, sir, give me this water so that I won't get thirsty and have to keep coming here. And then go call your husband and come back. She's like, oh, no. Really, that's what happened.
Because it's a confrontation without condemning. That's right. But he confronted her life cleverly.
Because it's a confrontation without condemning. That's right. But he confronted her life cleverly.
Because it's a confrontation without condemning. That's right. But he confronted her life cleverly.
Because then he says, you know, I have no husband. You're right. But then watch what she says. Well, I can see you're a prophet. So now we've gone from just a Jew to sir, someone that I need to respect. Well, now you're a prophet. So you continue on with the titles. And then she brings up in 425, well, I know that there is a Messiah, right? called Christ is coming.
Because then he says, you know, I have no husband. You're right. But then watch what she says. Well, I can see you're a prophet. So now we've gone from just a Jew to sir, someone that I need to respect. Well, now you're a prophet. So you continue on with the titles. And then she brings up in 425, well, I know that there is a Messiah, right? called Christ is coming.
Because then he says, you know, I have no husband. You're right. But then watch what she says. Well, I can see you're a prophet. So now we've gone from just a Jew to sir, someone that I need to respect. Well, now you're a prophet. So you continue on with the titles. And then she brings up in 425, well, I know that there is a Messiah, right? called Christ is coming.
So that word dropped out, but she's still not directing it toward him. Well, I know there was supposed to be a Messiah. And then in verse, that's 25, and then 29, watch this. When she said, come see a man who told me everything I ever did. Could this be the Christ? Now, she didn't just, but we've escalated again. We've gone from a Jew to sir to a prophet. To maybe Messiah. Maybe the Christ.
So that word dropped out, but she's still not directing it toward him. Well, I know there was supposed to be a Messiah. And then in verse, that's 25, and then 29, watch this. When she said, come see a man who told me everything I ever did. Could this be the Christ? Now, she didn't just, but we've escalated again. We've gone from a Jew to sir to a prophet. To maybe Messiah. Maybe the Christ.
So that word dropped out, but she's still not directing it toward him. Well, I know there was supposed to be a Messiah. And then in verse, that's 25, and then 29, watch this. When she said, come see a man who told me everything I ever did. Could this be the Christ? Now, she didn't just, but we've escalated again. We've gone from a Jew to sir to a prophet. To maybe Messiah. Maybe the Christ.
And then I think when the disciples come in, this is interesting. That's why I read that. Well, they're calling him teacher, which they said rabbi, which is still, he is a great teacher. But where it ends, and the reason I read it, when they said he is the Savior of the world. And I think that transition to us individually and collectively is really what this is about.