Luke Caverns

And that's what I think a lot of this is, is that like, oh, so Graham Hancock and people that like Graham Hancock are interested in the vases, I'm instantly going to oppose it. And I just think in the long run, that isn't going to do any good for anybody. And I think eventually it will die out.

I think, you know, you look at these archeologists that are in there that are active, like on X on YouTube that are in there, you know, twenties and thirties, a lot of them are more open to being a part of the conversation because they understand we have this new space that has this massive amount of dialogue.

I think, you know, you look at these archeologists that are in there that are active, like on X on YouTube that are in there, you know, twenties and thirties, a lot of them are more open to being a part of the conversation because they understand we have this new space that has this massive amount of dialogue.

I think, you know, you look at these archeologists that are in there that are active, like on X on YouTube that are in there, you know, twenties and thirties, a lot of them are more open to being a part of the conversation because they understand we have this new space that has this massive amount of dialogue.

That's another thing I think is interesting is we're kind of coming out of an age where there's a clear wall, right? Like academics did not associate with the public. They existed in their own fraternities, right? And you put out magazines and stuff and the public just kind of accepted it because there wasn't this huge discourse. But now we have like the Roman forum, right?

That's another thing I think is interesting is we're kind of coming out of an age where there's a clear wall, right? Like academics did not associate with the public. They existed in their own fraternities, right? And you put out magazines and stuff and the public just kind of accepted it because there wasn't this huge discourse. But now we have like the Roman forum, right?

That's another thing I think is interesting is we're kind of coming out of an age where there's a clear wall, right? Like academics did not associate with the public. They existed in their own fraternities, right? And you put out magazines and stuff and the public just kind of accepted it because there wasn't this huge discourse. But now we have like the Roman forum, right?

Where everyone can gather on X or on social media or on YouTube and discuss things and discuss things and discuss things. And there's less of a, uh, there's less of a hierarchy now, you know?

Where everyone can gather on X or on social media or on YouTube and discuss things and discuss things and discuss things. And there's less of a, uh, there's less of a hierarchy now, you know?

Where everyone can gather on X or on social media or on YouTube and discuss things and discuss things and discuss things. And there's less of a, uh, there's less of a hierarchy now, you know?

So we're reaching this whole new phase of society where if you want to be involved in, in academia in the same way that if you want to be involved in politics, now, if you're going to go on a political campaign, you've got to come on podcast and appeal to, you know, the vast majority of people.

So we're reaching this whole new phase of society where if you want to be involved in, in academia in the same way that if you want to be involved in politics, now, if you're going to go on a political campaign, you've got to come on podcast and appeal to, you know, the vast majority of people.

So we're reaching this whole new phase of society where if you want to be involved in, in academia in the same way that if you want to be involved in politics, now, if you're going to go on a political campaign, you've got to come on podcast and appeal to, you know, the vast majority of people.

Cause now we have our own forum, you know, um, or we have our own Agara, like in Athens, you have this place that people come and meet and discuss. And, um, yeah, we're just reaching this new place.

Cause now we have our own forum, you know, um, or we have our own Agara, like in Athens, you have this place that people come and meet and discuss. And, um, yeah, we're just reaching this new place.

Cause now we have our own forum, you know, um, or we have our own Agara, like in Athens, you have this place that people come and meet and discuss. And, um, yeah, we're just reaching this new place.

And I think that for anybody to be successful in what they're doing, if they care about, you know, being involved in the public, they've got to learn like the skill of oratory, something that used to be so important in ancient times, you know? Yeah, it's, I just, I love this. I love this conversation right here.

And I think that for anybody to be successful in what they're doing, if they care about, you know, being involved in the public, they've got to learn like the skill of oratory, something that used to be so important in ancient times, you know? Yeah, it's, I just, I love this. I love this conversation right here.

And I think that for anybody to be successful in what they're doing, if they care about, you know, being involved in the public, they've got to learn like the skill of oratory, something that used to be so important in ancient times, you know? Yeah, it's, I just, I love this. I love this conversation right here.

This is something I think about a lot, this place that we're in right now and thinking about what is our little space going to look like 10 years from now?