Mark Changizi

So they may be doing some mechanisms that hide the very low reputation, low follower count folks, which is probably a good idea at some point because you need to have these people earn their – earn your way to being listened, worth listening to, right?

So they may be doing some mechanisms that hide the very low reputation, low follower count folks, which is probably a good idea at some point because you need to have these people earn their – earn your way to being listened, worth listening to, right?

So I think there's that and a thousands of other issues in terms of how to optimize social networks and public squares. given that it's no longer, you know, 100 people in your village or maybe 500 people in your village or kind of high school.

So I think there's that and a thousands of other issues in terms of how to optimize social networks and public squares. given that it's no longer, you know, 100 people in your village or maybe 500 people in your village or kind of high school.

So I think there's that and a thousands of other issues in terms of how to optimize social networks and public squares. given that it's no longer, you know, 100 people in your village or maybe 500 people in your village or kind of high school.

So there's been an evolution towards that. Like, you know, now in the last three or four or five years, you can do different kinds of emotional expressions on Facebook. You can choose to laugh or smile. There's a lot of these, you can just respond not just with a like or not like, and even a like is effectively an emotional expressive response.

So there's been an evolution towards that. Like, you know, now in the last three or four or five years, you can do different kinds of emotional expressions on Facebook. You can choose to laugh or smile. There's a lot of these, you can just respond not just with a like or not like, and even a like is effectively an emotional expressive response.

So there's been an evolution towards that. Like, you know, now in the last three or four or five years, you can do different kinds of emotional expressions on Facebook. You can choose to laugh or smile. There's a lot of these, you can just respond not just with a like or not like, and even a like is effectively an emotional expressive response.

And we manage just in the prose that we use, of course, we're using constantly emotional responses that amount to an emotional response, even if you don't think of it as much. You're either showing confidence in yourself or disdain in the other. These are emotional expressions because you're staking or pulling off stake.

And we manage just in the prose that we use, of course, we're using constantly emotional responses that amount to an emotional response, even if you don't think of it as much. You're either showing confidence in yourself or disdain in the other. These are emotional expressions because you're staking or pulling off stake.

And we manage just in the prose that we use, of course, we're using constantly emotional responses that amount to an emotional response, even if you don't think of it as much. You're either showing confidence in yourself or disdain in the other. These are emotional expressions because you're staking or pulling off stake.

Almost at all times, that's how you show confidence to real people, not p-values. We do it through staking stuff. That's how we do it. So the way that hopefully the designers don't need to fix it.

Almost at all times, that's how you show confidence to real people, not p-values. We do it through staking stuff. That's how we do it. So the way that hopefully the designers don't need to fix it.

Almost at all times, that's how you show confidence to real people, not p-values. We do it through staking stuff. That's how we do it. So the way that hopefully the designers don't need to fix it.

In real life, the public square has local spots where people, let's say, in their local village argue, and then maybe the best couple of them go to the bigger city, and they argue with other people from different villages in the big city. And these are just – and then some – it ends up hierarchical, the public square in the old days. Yeah.

In real life, the public square has local spots where people, let's say, in their local village argue, and then maybe the best couple of them go to the bigger city, and they argue with other people from different villages in the big city. And these are just – and then some – it ends up hierarchical, the public square in the old days. Yeah.

In real life, the public square has local spots where people, let's say, in their local village argue, and then maybe the best couple of them go to the bigger city, and they argue with other people from different villages in the big city. And these are just – and then some – it ends up hierarchical, the public square in the old days. Yeah.

And in principle, if you look at the hierarchy that happened organically through something like Twitter, I think you're going to see similar kinds of hierarchies. Well, I think you do. I think you do already. So it self-organizes so that it's not just a bunch of everybody talking to everybody, right?

And in principle, if you look at the hierarchy that happened organically through something like Twitter, I think you're going to see similar kinds of hierarchies. Well, I think you do. I think you do already. So it self-organizes so that it's not just a bunch of everybody talking to everybody, right?

And in principle, if you look at the hierarchy that happened organically through something like Twitter, I think you're going to see similar kinds of hierarchies. Well, I think you do. I think you do already. So it self-organizes so that it's not just a bunch of everybody talking to everybody, right?