Master Shi Heng Yi

But what makes the difference between somebody possessing this power and using it for the sake of humanity or somebody using it for the not betterment of humanity? It's the character. The power is the same. It's the character. It's the carrier of the power. It's the one who is in control. who is responsible to hold this power, to maintain this power, that one must be trained as well.

But what makes the difference between somebody possessing this power and using it for the sake of humanity or somebody using it for the not betterment of humanity? It's the character. The power is the same. It's the character. It's the carrier of the power. It's the one who is in control. who is responsible to hold this power, to maintain this power, that one must be trained as well.

And this is where the virtues hit in. The virtues are building the framework of the character, of the avatar, ultimately, that is then receiving all different types of training, skill training, that at least in the Shaolin tradition, we would say, it's good to know them.

And this is where the virtues hit in. The virtues are building the framework of the character, of the avatar, ultimately, that is then receiving all different types of training, skill training, that at least in the Shaolin tradition, we would say, it's good to know them.

So ultimately, like I said before, in the Shaolin traditional texts is broken down into 14 different virtues, four of them to be expected, another five virtues of action, another five virtues of the mind. Just simply when you will later on fly through it again, the virtues of action. What does it mean, virtues of action? It is how should you Behave. How should you behave? Behave in a loyal way.

So ultimately, like I said before, in the Shaolin traditional texts is broken down into 14 different virtues, four of them to be expected, another five virtues of action, another five virtues of the mind. Just simply when you will later on fly through it again, the virtues of action. What does it mean, virtues of action? It is how should you Behave. How should you behave? Behave in a loyal way.

Behave in a trustful way. Behave in a respectful way. Behave in a courageous way. So this is the how should you do something. And the virtues of mind, for example, they say, What is it that nourishes the way for you to put the virtues of action into practice? How can you be, how can you learn to behave respectfully?

Behave in a trustful way. Behave in a respectful way. Behave in a courageous way. So this is the how should you do something. And the virtues of mind, for example, they say, What is it that nourishes the way for you to put the virtues of action into practice? How can you be, how can you learn to behave respectfully?

Because naturally, if people like insulting you, you don't behave respectfully towards them. So how can you still behave respectfully, still be loyal to people? How do you do it? Well, then this is where it then comes to the virtues of the mind. To really learn, to be patient, to really know what does it mean to be persistent, to persevere during your training.

Because naturally, if people like insulting you, you don't behave respectfully towards them. So how can you still behave respectfully, still be loyal to people? How do you do it? Well, then this is where it then comes to the virtues of the mind. To really learn, to be patient, to really know what does it mean to be persistent, to persevere during your training.

And this is ultimately how I would describe it to easily understand.

And this is ultimately how I would describe it to easily understand.

I would call it the religion of oneness. The religion of oneness. The religion of, I do believe that we are connected at some way. And it is my journey. I don't want to just intellectualize it. I do think the path is to lay out and remove all the friction and all the obstacles to just realize that it is like this.

I would call it the religion of oneness. The religion of oneness. The religion of, I do believe that we are connected at some way. And it is my journey. I don't want to just intellectualize it. I do think the path is to lay out and remove all the friction and all the obstacles to just realize that it is like this.

This is maybe also like a very essential point along the complete line, whether somebody reads the book or whether somebody watches all these type of YouTube channels. I myself always grew up in the need to attain something, to add something up on top of my life. This tradition, the whole tradition I'm talking about, is actually quite the opposite.

This is maybe also like a very essential point along the complete line, whether somebody reads the book or whether somebody watches all these type of YouTube channels. I myself always grew up in the need to attain something, to add something up on top of my life. This tradition, the whole tradition I'm talking about, is actually quite the opposite.

That's why in the latest videos or publications, for example, I often mention that actually there is nothing I can give to anyone. It's not that you miss something in your life. Remember, you're not in a lack.

That's why in the latest videos or publications, for example, I often mention that actually there is nothing I can give to anyone. It's not that you miss something in your life. Remember, you're not in a lack.

But in the moment where it feels like we are meeting and I give you something, when you even think that I'm giving you something and you are about to receive something, that's not the right state of mind already. I have nothing to give you. The only thing that I really try to do is take stuff away from you. takes things away from you that are covering that you see that you are complete.

But in the moment where it feels like we are meeting and I give you something, when you even think that I'm giving you something and you are about to receive something, that's not the right state of mind already. I have nothing to give you. The only thing that I really try to do is take stuff away from you. takes things away from you that are covering that you see that you are complete.